The World Decision

by Robert Herrick

* * * * *

Self-control is not a Teutonic ideal. Of all the psychological surprises that the war has revealed, the exhibition of the German temperament has not been one of the least. Not its frank philosophic materialism, which any one who had followed the drift of German thought and literature might have expected, but its extraordinary lack of self-control. English and Americans are taught that an individual who cannot master his own temper is unfit to master others. Yet here is a people pretending to world rule whose tempers individually are so little under control that they explode in senseless passion on the least provocation. The German nation froths with hate first against the English because they were neither as cowardly nor selfish as had been expected, then against the Italians because they would not listen to Prince von Bülow's song, latterly against Americans because the United States dared to question the divine right of Germany to do with neutrals what she pleased. Judging from the German press and from the Germans whom I have met, the German nation is living in a ferment of rage, all the more extraordinary as the fighting seems to have gone their way thus far. What would happen to this uncontrolled people should the war take an unfavorable turn and not supply them with daily victories? Self-control is not included in that famous German discipline. Uncontrolled tempers, drink, the ordinary fund of brutality in the pit of human beings with the extraordinary conditions of war will explain much of all this barbarism—but not all.

The supreme evidence of German atrocities is to be found in the infamous "Kriegsbrauch im Landkriege," a singular revelation of national character in which the German general staff has summed up for young officers the principles that should govern the conduct of invading armies. One finds here,—"By steeping himself in military history an officer will be able to guard himself against excessive humanitarian notions; it will teach him that certain severities are indispensable to war, nay, more, that the only true humanity very often lies in a ruthless application of them." This convenient generalization covers the multitude of Belgian crimes. This interesting manual of conduct for officers further warns against "sentimentalism and flabby emotion," such as are embodied in the Hague Conventions, and after stating the generally accepted rule or custom of warfare warns that exceptions are always permissible where the officer deems exceptional severities are "indispensable." After perusing the "Kriegsbrauch im Landkriege," need one seek more evidence of German atrocities from the levying of confiscatory fines upon conquered peoples to the use of noncombatants as human screens in military operations? The germ of the barbarous system is there contained in its entirety.

* * * * *

But the implication of all this is much deeper than might appear on the surface. Such a theory of warfare as is set forth in the "War Book," as has been exemplified throughout the war, having its climax to date in the murder of Edith Cavell, is not the result of uncontrolled passions wrought to ferocity. It is deliberate, preconceived, defended,—an article of faith intimately bound up with the German ideal of the state. There is the danger. That the precept of the higher military authorities is accepted by the general public may be seen in the following passage from the Hamburg "Fremdenblatt"—or is it but a press note inserted by the high commandment? "Toxic gases are simply a new instrument of warfare; they are condemned because they are not universally adopted…. In warfare humanity does not exist and cannot exist. All the lucubrations of the Hague Conferences on this subject are childish babbling. New technical knowledge gives new arms to those who are not fools and know how to use them…. Knowledge creates power, power creates law, law creates humanity. All these are changing ideas and Germans are not disposed to discuss them during the war."

An Indian on the warpath scalps, burns, tortures, and we say it is the Indian nature to do these things. So-called civilized white men have gone on the loose in and out of war and have done many shameful deeds: we blush for them and draw the veil. But what never before has been accomplished is to have barbarism deliberately inculcated as part of the policy of warfare by a so-called civilized state; also warfare considered to be the flower of statecraft. Clausewitz lays down the principle that war is the legitimate carrying-out of state policy; the state relies upon war to execute its designs. The German military authorities announce and print for the use of their officers that in war deviation from any recognized principle of conduct is permitted under the excuse of "indispensable severity"—for the sake of terrorizing hostile peoples—and humanitarianism is condemned as "sentimentalism and flabby emotion."

There we have the gist of the whole affair—what makes the Frenchman instinctively consider the German to be a barbarian, what makes modern Germany the menace of the entire world. It is not its militaristic ideals, its mechanical civilization, not even its brutality and vulgarity, not even the ferocity of its warfare: it is the methodical application of this underlying principle of conduct which has been inculcated into the people so that they rejoice at the sinking of the Lusitania, which has been employed in this war systematically from the first day. This is the barbarian essence of the German character.

It is not the raping of women, not the staff officers' drunken orgies in châteaux, not the looting and burning of houses, not the stupid treatment of Belgians and French "hostages," etc. All these are distressing but not necessarily characteristic. It is the principle of the legitimacy of evil provided only that evil works to the advantage of the German state. That is the vicious term in the German syllogism. The state can do no wrong: therefore the individual acting for the state can do no wrong. The one supreme end sanctioned by divine authority is the endurance and the magnification of the German state. Whatever a German may do or cause to be done with this holy end in view is not merely just and reasonable, but necessary and praiseworthy. Hence there follows, naturally, the vile system of German espionage, of propaganda in neutral countries, the indiscriminate use of the submarine weapon, terrorization, military murders of civilians, and all the rest of the long count against Germany. Assume the vital major premise and the rest follows inevitably, provided her citizens are both docile and have a natural fund of brutality.

* * * * *

"In warfare humanity does not exist and cannot exist. All the lucubrations of the Hague Conferences on this subject are childish babbling…. Knowledge creates power, power creates law, law creates humanity. All these are changing ideas."