And the freedom of her widowhood, with no tie at all, had become gradually very dear to her. She had felt free enough in her marriage. But this manner of life had more breathing space in it. There is no doubt that in that Paris year, especially in the second half of it, she allowed the wild strain in her to play as it had never played before, like a reckless child out of sight of parents and all relations.
When the mourning was over and she returned to London she was a woman who had progressed, but whether upon an upward or a downward path who shall decide? She had certainly become more fascinating. Her beauty was at its height. The year in Paris, lived almost wholly among clever and very unprejudiced French people, had given her a peculiar polish—one Frenchman who knew English slang called it “a shine”—which made her stand out among her English contemporaries. Many of them when girls had received a “finish” in Paris. But girls cannot go about as she had gone about. They had learnt French; she had learnt Paris. From that time onward she was probably the most truly cosmopolitan of all the aristocratic Englishwomen of her day. Distinguished foreigners who visited London generally paid their first private call on her. Her house was European rather than English. She kept, too, her apartment in Paris, and lived there almost as much as she lived in London. And, perhaps, her secret wildness was more at home there.
Scandal, of course, could not leave her untouched. But her position in society was never challenged. People said dreadful things about her, but everyone who did not know her wanted to know her, and no one who knew her wished not to know her. She “stood out” from all the other women in England of her day, not merely because of her beauty—she was not more beautiful than several of her contemporaries—but because of her gay distinction, a daring which was never, which could not be, ill bred, her extraordinary lack of all affectation, and a peculiar and delightful bonhomie which made her at home with everyone and everyone at home with her. Servants and dependents loved her. Everyone about her was fond of her. And yet she was certainly selfish. Invariably almost she was kind to people, but herself came first with her. She made few sacrifices, and many sacrificed themselves to her. There was seldom a moment when incense was not rising up before her altar, and the burnt offerings to her were innumerable.
And all through these years she was sinking more deeply into slavery, while she was ruling others. Her slavery was to herself. She was the captive of her own vanity. Her love of admiration had developed into an insatiable passion. She was ceaselessly in her tower spying out for fresh lovers. From afar off she perceived them, and when they drew near to her castle she stopped them on their way. She did not love them and cast them to death like Tamara of the Caucasus. No; but she required of them the pause on their travels, which was a tribute to her power. No one must pass her by as if she were an ordinary woman.
Probably there is no weed in all the human garden which grows so fast as vanity. Lady Sellingworth’s vanity grew and grew with the years until it almost devoured her. It became an idee fixe in her. A few people no doubt knew this—a few women. But she was saved from all vulgarity of vanity by an inherent distinction, not only of manner but of something more intimate, which never quite abandoned her, which her vanity was never able to destroy. Although her vanity was colossal, she usually either concealed it, or if she showed it showed it subtly. She was not of the type which cannot pass a mirror in a restaurant without staring into it. She only looked into mirrors in private. Nor was she one of those women who powder their faces and rouge their lips before men in public places. It was impossible for her to be blatant. Nevertheless, her moral disease led her gradually to fall from her own secret standard of what a woman of her world should be. Craven had once said to himself that Lady Sellingworth could never seek the backstairs. He was not wholly right in this surmise about her. There was a time in her life—the time when she was, or was called, a professional beauty—when she could scarcely see a man’s face without watching it for admiration. Although she preserved her delightfully unselfconscious manner she was almost ceaselessly conscious of self. Her own beauty was the idol which she worshipped and which she presented to the world expectant of the worship of others. There have been many women like her, but few who have been so clever in hiding their disease. But always seated in her brain there was an imp who understood, was contemptuous and mocked, an imp who knew what was coming to her, what comes to all the daughters of men who outlive youth and its shadowy triumphs. Her brain was ironic, while her temperament was passionate, and greedy in its pursuit of the food it clamoured for; her brain watched the unceasing chase with almost a bitterness of sarcasm, merging sometimes into a bitterness of pity. In some women there seems at times to be a dual personality, a woman of the blood at odds with a woman of the grey matter. It was so in Lady Sellingworth’s case, but for a long time the former woman dominated the latter, whose empire was to come later with white hair and a ravaged face.
At the age of thirty-five, after some years of brilliant and even of despotic widowhood, she married again—Lord Sellingworth.
He was twenty-five years older than she was, ruggedly handsome, huge, lean, self-possessed, very clever, very worldly, and that unusual phenomenon, a genuine atheist. There was no doubt that he had a keen passion for her, one of those passions which sometimes flare up in a man of a strong and impetuous nature, who has lived too much, who is worn out, haunted at times by physical weariness, yet still fiercely determined to keep a tight grip on life and life’s few real pleasures, the greatest of which is perhaps the indulgence of love.
Like her first marriage this marriage was apparently a success. Lord Sellingworth’s cleverness fascinated his wife’s brain, and led her to value the pursuits of the intellect more than she had ever done before. She was proud of his knowledge and wit, proud of being loved by a man of obvious value. After this marriage her house became more than ever the resort of the brilliant men of the day. But though Lord Sellingworth undoubtedly improved his wife’s mental capacities, enlarged the horizon of her mind, and gave her new interests, without specially intending it he injured her soul. For he increased her worldliness and infected her with his atheism. She had always been devoted to the world. He continually suggested to her that there was nothing else, nothing beyond. All sense of mysticism had been left out of his nature. What he called “priestcraft” was abhorrent to him. The various religions seemed to him merely different forms of superstition, the assertions of their leaders only varying forms of humbug. He was greedy in searching for food to content the passions of the body, and was restless in pursuit of nutriment for the mind. But not believing in the soul he took no trouble about it.
Lady Sellingworth had this man at her feet. Nevertheless, in a certain way he dominated her. In hard mental power he was much her superior, and her mind became gradually subservient to his in many subtle ways. It was in his day that she developed that noticeable and almost reckless egoism which is summed up by the laconic saying, “after me the deluge.” For Lord Sellingworth’s atheism was not of the type which leads to active humanitarianism, but of the opposite type which leads to an exquisite selfishness. And he led his wife with him. He taught her the whole art of self-culture, and with it the whole art of self-worship, subtly extending to her mind that which for long had been concerned mainly with the body. They were two of the most selfish and two of the most charming people in London. For they were both thorough bred and naturally kind-hearted, and so there were always showers of crumbs falling from their well-spread table for the benefit of those about them. Their friends had a magnificent time with them and so did their servants. They liked others to be pleased with them and satisfied because of them. For they must live in a warm atmosphere. And nothing makes the atmosphere so cold about a man or woman as the egoism which shows itself in miserliness, or in the unwillingness that others should have a good time.
When Lady Sellingworth was thirty-nine Lord Sellingworth died abruptly. The doctors said that his heart was worn out; others said something different, something less kind.