Sebek was one of the oldest and one of the most evil of the Egyptian gods. In the Fayum he was worshiped, as well as at Kom Ombos, and there, in the holy lake of his temple, were numbers of holy crocodiles, which Strabo tells us were decorated with jewels like pretty women. He did not get on with the other gods, and was sometimes confused with Set, who personified natural darkness, and who also was worshiped by the people about Kom Ombos.

I have spoken of the golden sameness of the Nile, but this sameness is broken by the variety of the temples. Here you have a striking instance of this variety. Edfu, only forty miles from Kom Ombos, the next temple which you visit, is the most perfect temple in Egypt. Kom Ombos one of the most imperfect. Edfu is a divine house of “the Hidden One,” full of a sacred atmosphere. Kom Ombos is the house of crocodiles. In ancient days the inhabitants of Edfu abhorred, above everything, crocodiles and their worshipers. And here at Kom Ombos the crocodile was adored. You are in a different atmosphere.

As soon as you land, you are greeted with crocodiles, though fortunately not by them. A heap of their black mummies is shown to you reposing in a sort of tomb or shrine open at one end to the air. By these mummies the new note is loudly struck. The crocodiles have carried you in an instant from that which is pervadingly general to that which is narrowly particular; from the purely noble, which seems to belong to all time, to the entirely barbaric, which belongs only to times outworn. It is difficult to feel as if one had anything in common with men who seriously worshiped crocodiles, had priests to feed them, and decorated their scaly necks with jewels.

Yet the crocodile god had a noble temple at Kom Ombos, a temple which dates from the times of the Ptolemies, though there was a temple in earlier days which has now disappeared. Its situation is splendid. It stands high above the Nile, and close to the river, on a terrace which has recently been constructed to save it from the encroachments of the water. And it looks down upon a view which is exquisite in the clear light of early morning. On the right, and far off, is a delicious pink bareness of distant flats and hills. Opposite there is a flood of verdure and of trees going to mountains, a spit of sand where is an inlet of the river,

THE TEMPLE OF KÔM OMBOS

with a crowd of native boats, perhaps waiting for a wind. On the left is the big bend of the Nile, singularly beautiful, almost voluptuous in form, and girdled with a radiant green of crops, with palm-trees, and again the distant hills. Sebek was well advised to have his temples here and in the glorious Fayum, that land flowing with milk and honey, where the air is full of the voices of the flocks and herds, and alive with the wild pigeons; where the sweet sugar-cane towers up in fairy forests, the beloved home of the jackal; where the green corn waves to the horizon, and the runlets of water make a maze of silver threads carrying life and its happy murmur through all the vast oasis.