THE SACRED ISLE OF PHILÆ
The action of the water upon the stone, they said with vehement voices, instead of loosening it and causing it to crumble untimely away, had tended to harden and consolidate it. Here I should like to lie, but I resist the temptation. Monsieur Naville has stated that possibly the English engineers have helped to prolong the lives of the buildings of Philæ, and Monsieur Maspero has declared that “the state of the temple of Philæ becomes continually more satisfactory.” So be it! Longevity has been, by a happy chance, secured. But what of beauty? What of the beauty of the past, and what of the schemes for the future? Is Philæ even to be left as it is, or are the waters of the Nile to be artificially raised still higher, until Philæ ceases to be? Soon, no doubt, an answer will be given.
Meanwhile, instead of the little island that I knew, and thought a little paradise breathing out enchantment in the midst of titanic sterility, I found a something diseased. Philæ now, when out of the water, as it was all the time when I was last in Egypt, looks like a thing stricken with some creeping malady—one of those maladies which begin in the lower members of a body, and work their way gradually but inexorably upward to the trunk, until they attain the heart.
I came to it by the desert, and descended to Shellal—Shellal with its railway-station, its workmen’s buildings, its tents, its dozens of screens to protect the hewers of stone from the burning rays of the sun, its bustle of people, of overseers, engineers, and workmen, Egyptian, Nubian, Italian, and Greek. The silence I had known was gone, though the desert lay all around—the great sands, the great masses of granite that look as if patiently waiting to be fashioned into obelisks, and sarcophagi, and statues. But away there across the bend of the river, dominating the ugly rummage of this intrusive beehive of human bees, sheer grace overcoming strength both of nature and human nature, rose the fabled “Pharaoh’s Bed”; gracious, tender, from Shellal most delicately perfect, and glowing with pale gold against the grim background of the hills on the western shore. It seemed to plead for mercy, like something feminine threatened with outrage, to protest through its mere beauty, as a woman might protest by an attitude, against further desecration.
And in the distance the Nile roared through the many gates of the dam, making answer to the protest.
What irony was in this scene! In the old days of Egypt Philæ was sacred ground, was the Nile-protected home of sacerdotal mysteries, was a veritable Mecca to the believers in Osiris, to which it was forbidden even to draw near without permission. The ancient Egyptians swore solemnly “By him who sleeps in Philæ.” Now they sometimes swear angrily at him who wakes in, or at least by, Philæ, and keeps them steadily going at their appointed tasks. And instead of it being forbidden to draw near to a sacred spot, needy men from