Santa Sophia did not, perhaps, say that, though it had now for long years been in use as a mosque, and always seemed to Mrs. Clarke more like a mosque than like a church. It was richly adorned, and something of Christianity still lingered within it. In it there seemed, even to Mrs. Clarke, to be something impelling which asked of each one who entered it more than mere dreams, more than those long meditations which are like prayers of the mind separated from the prayers of the heart and soul. But it possessed the air of freedom which is characteristic of mosques, did not seize those who entered it in a clutch of tenacious sanctity; but seemed to let them alone, and to influence them by just being wonderful, beautiful, unself-consciously sacred.
At first Mrs. Clarke wandered slowly about the church, without any purpose other than that of gathering to herself some of its atmosphere. During the last few days she had been feeling really tormented. Dion had once said she looked punished. Now he had made her feel punished. And she sought a moment of peace. It could not come to her from mysticism, but it might come to her from great art, which suggests to its votaries mystery, the something beyond, untroubled and shiningly serene.
Presently Mrs. Clarke felt the peace of Santa Sophia, and she felt it in a new way, because she had recently suffered, indeed was suffering still in a new way; she felt it as something desirable, which might be of value to her, if she were able to take it to herself and to fold it about her own life. Had she made a mistake in living perilously through many years? Her mind went to the woman who had abandoned Dion and entered a Sisterhood to lead a religious life. She seldom thought about Rosamund except in relation to Dion. She had scarcely known her, and since her first few interviews with Dion in this land of the cypress he had seldom mentioned his wife. She neither liked, nor actively disliked, Rosamund, whose tacit rejection of her acquaintance had not stirred in her any womanly hatred; for though she was a ruthless woman she was not venomous towards other women. She did not bother about them enough for that. But now she considered that other woman with whom she had shared Dion Leith, or rather who, not knowing it doubtless, had shared Dion Leith with her. And she wondered whether Rosamund, in her Sisterhood, was happier than she was in the world. In the Sisterhood there must surely be peace—monotony, drudgery, perhaps, but peace.
Santa Sophia, with its vast spaces, its airy dome, its great arches and galleries, its walls of variegated marble, its glittering mosaics and columns of porphyry, to-day made her realize that in her life of adventure and passion she was driven, as if by a demon with a whip, and that her horrible situation with Dion was but the culmination of a series of horrible situations. She had escaped from them only after devastating battles, in which she had had to use all her nervous energy and all her force of will. Was it worth while? Was the game she was always playing worth the candles she was always burning? Would it not be wiser to seek peace and ensue it? As she drove to Santa Sophia she had longed fiercely to be free so that she might begin again; might again have adventures, might again explore the depths of human personalities, and satisfy her abnormal curiosities and desires. Now she was full of unusual hesitation. Suppose she did succeed in getting rid of Dion by going to England, suppose her prayer—she had not offered it up yet, but she was going to offer it up in a moment—to the Unknown God received a favorable answer, might it not be well for her future happiness if she retired from the passionate life, with its perpetual secrecies, and intrigues, and lies, and violent efforts, into the life of the ideal mother, solely devoted to her only child?
She felt that the struggle with Dion, the horrible scenes she had had with him, the force of her hatred of him and his hatred of her, the necessity of yielding to him in hatred that which should never be given save with desire, had tried her as nothing else had ever tried her. She felt that her vitality was low, and she supposed that out of that lowered vitality had come her uncharacteristic desire for peace. She had almost envied for a moment the woman whom she had replaced in the life of Dion. Even now—she sighed; a great weariness possessed her. Was she going to be subject to a weakness which she had always despised, the weakness of regret?
She paused beside a column not very far from the raised tribune on the left of the dome which is set apart for the use of the Sultan, and is called the Sultan’s seat. Her large eyes stared at it, but at first she did not see it. She was looking onward upon herself. Then, in some distant part of the mosque, a boy’s voice began to sing, loudly, almost fiercely. It sounded fanatical and defiant, but tremendously believing, proud in the faith which it proclaimed to faithful and unfaithful alike. It echoed about the mosque, raising a clamor which nobody seemed to heed; for the few ulemas who were visible continued reading the Koran aloud on the low railed-in platforms which they frequent; a Dervish in a pointed hat slept peacefully on, stretched out in a corner; before the prayer carpet of the Prophet, not far from the Mihrab, a half-naked Bedouin, with a sheep-skin slung over his bronzed shoulders, preserved his wild attitude of savage adoration; and here and there, in the distance, under the low hanging myriads of lamps, the figures of Turkish soldiers, of street children, of travelers, moved noiselessly to and fro.
The voice of this boy, heedless and very powerful, indeed almost impudent, stirred Mrs. Clarke. It brought her back to her worship of force. One must worship something, and she chose force—force of will, of temperament, of body, of brain. Now she saw the Sultan’s tribune, and it made her think of an opera box and of the worldly life. The boy sang on, catching at her mind, pulling her towards the East. The curious peace of any religious life was certainly not for her, yet to-day she felt weary of the life in her world. And she wished she could have in her existence peace of some kind; she wished that she were not a perpetual wanderer. She remembered some of those with whom from time to time, she had linked herself—her husband, Hadi Bey, Dumeny, Brayfield, Dion Leith. Now she was struggling, and so far in vain, to thrust Dion out of her life. If she succeeded—what then? Where was stability in her existence? Her love for Jimmy was the only thing that lasted, and that often made her afraid now. She was seized by an almost sentimental desire to lose herself in a love for a man that would last as her love for Jimmy had lasted, to know the peace of an enduring and satisfied desire.
The voice of the boy died away. She turned in the direction of the Mihrab to offer up her prayer to the Unknown God, as the pious Mussulman turns in the direction of the Sacred City when he puts up his prayer to Allah.
Her eyes fell upon the Bedouin.
As she looked at him, this man of the desert come up into the City, with the fires of the dunes in his veins, the vast spaces mirrored in his eyes, the passion for wandering in his soul, she felt that in a mysterious and remote way she was akin to him, despite all her culture, her subtle mentality, the difference of her life from his. For she had her wildness of nature, dominant and unceasing, as he had his. He was forever traveling in body and she in mind. He sought fresh, and ever fresh, camping-places, and so did she. The black ashes of burnt-out fires marked his progress and hers. She looked at him as she uttered her prayer to the Unknown God.