“There, dear boy,” she said, “you see you believe in prayer still.”
“But, aunt,” said Hubert, “why should I not? Protestants pray.”
“Well, well,” said the old nun again. “Now you must come to your mother; and—and be good to her.”
THE COMING OF THE JESUITS
The effect on Anthony of Mr. Buxton’s conversation was very considerable. He had managed to keep his temper very well during the actual interview; but he broke out alone afterwards, at first with an angry contempt. The absurd arrogance of the man made him furious—the arrogance that had puffed away England and its ambitions and its vigour—palpable evidences of life and reality, and further of God’s blessing—in favour of a miserable Latin nation which had the presumption to claim the possession of Peter’s Chair and of the person of the Vicar of Christ! Test it, said the young man to himself, by the ancient Fathers and Councils that Dr. Jewel quoted so learnedly, and the preposterous claim crumbled to dust. Test it, yet again, by the finger of Providence; and God Himself proclaimed that the pretensions of the spiritual kingdom, of which the prisoner in the cell had bragged, are but a blasphemous fable. And Anthony reminded himself of the events of the previous year.
Three great assaults had been made by the Papists to win back England to the old Religion. Dr. William Allen, the founder of Douai College, had already for the last seven or eight years been pouring seminary priests into England, and over a hundred and twenty were at work among their countrymen, preparing the grand attack. This was made in three quarters at once.
In Scotland it was chiefly political, and Anthony thought, with a bitter contempt, of the Count d’Aubigny, Esmé Stuart, who was supposed to be an emissary of the Jesuits; how he had plotted with ecclesiastics and nobles, and professed Protestantism to further his ends; and of all the stories of his duplicity and evil-living, told round the guard-room fire.
In Ireland the attempt was little else than ludicrous. Anthony laughed fiercely to himself as he pictured the landing of the treacherous fools at Dingle, of Sir James FitzMaurice and his lady, very wretched and giddy after their voyage, and the barefooted friars, and Dr. Sanders, and the banner so solemnly consecrated; and of the sands of Smerwick, when all was over a year later, and the six hundred bodies, men and women who had preferred Mr. Buxton’s spiritual kingdom to Elizabeth’s kindly rule, stripped and laid out in rows, like dead game, for Lord Grey de Wilton to reckon them by.
But his heart sank a little as he remembered the third method of attack, and of the coming of the Jesuits. By last July all London knew that they were here, and men’s hearts were shaken with apprehension. They reminded one another of the April earthquake that had tolled the great Westminster bell, and thrown down stones from the churches. One of the Lambeth guards, a native of Blunsdon, in Wiltshire, had told Anthony himself that a pack of hell-hounds had been heard there, in full cry after a ghostly quarry. Phantom ships had been seen from Bodmin attacking a phantom castle that rode over the waves off the Cornish coast. An old woman of Blasedon had given birth to a huge-headed monster with the mouth of a mouse, eight legs, and a tail; and, worse than all, it was whispered in the Somersetshire inns that three companies of black-robed men, sixty in number, had been seen, coming and going overhead in the gloom. These two strange emissaries, Fathers Persons and Campion—how they appealed to the imagination, lurking under a hundred disguises, now of servants, now of gentlemen of means and position! It was known that they were still in England, going about doing good, their friends said who knew them; stirring up the people, their enemies said who were searching for them. Anthony had seen with his own eyes some of the papers connected with their presence—that containing a statement of their objects in coming, namely, that they were spiritual not political agents, seeking recruits for Christ and for none else; Campion’s “Challenge and Brag,” offering to meet any English Divine on equal terms in a public disputation; besides one or two of the controversial pamphlets, purporting to be printed at Douai, but really emanating from a private printing-press in England, as the Government experts had discovered from an examination of the water-marks of the paper employed.