“You must not be too strict,” said the old man. “Both views can be supported by the Scriptures; and although the Church of England at present recognises only Episcopal Ordination within her own borders, she does not dare to deny, as the Papists fondly do, that other rites may not be as efficacious as her own. That, surely, Master Norris, is in accordance with the mind of Christ that hath the spirit of liberty.”
Much as Anthony loved the old man and his gentle charity, this doctrinal position as stated by the chief pastor of the Church of England scarcely served to establish his troubled allegiance.
During these autumn months, too, both between and after the disputations in the Tower, the image of Campion had been much in his thoughts. Everywhere, except among the irreconcilables, the Jesuit was being well spoken of: his eloquence, his humour, and his apparent sincerity were being greatly commented on in London and elsewhere. Anthony, as has been seen, was being deeply affected on both sides of his nature; the shrewd wit of the other was in conflict with his own intellectual convictions, and this magnetic personality was laying siege to his heart. And now the last scene of the tragedy, more affecting than all, was close at hand.
Anthony was present first at the trial in Westminster Hall, which took place during November, and was more than ever moved by what he saw and heard there. The priest, as even his opponents confessed, had by now “won a marvellously good report, to be such a man as his like was not to be found, either for life, learning, or any other quality which might beautify a man.” And now here he stood at the bar, paler than ever, so numbed with racking that he could not lift his hand to plead—that supple musician’s hand of his, once so skilful on the lute—so that Mr. Sherwin had to lift it for him out of the furred cuff in which he had wrapped it, kissing it tenderly as he did so, in reverence for its sufferings; and he saw, too, the sleek face of Eliot, in his red yeoman’s coat, as he stood chatting at the back, like another Barabbas whom the people preferred to the servant of the Crucified. And, above all, he heard Campion’s stirring defence, spoken in that same resonant sweet voice, though it broke now and then through weakness, in spite of the unconquerable purpose and cheerfulness that showed in his great brown eyes, and round his delicate humorous mouth. It was indeed an astonishing combination of sincerity and eloquence, and even humour, that was brought to bear on the jury, and all in vain, during those days.
“If you want to dispute as though you were in the schools,” cried one of the court, when he found himself out of his depth, “you are only proving yourself a fool.”
“I pray God,” said Campion, while his eyes twinkled, “I pray God make us both sages.” And, in spite of the tragedy of the day, a little hum of laughter ran round the audience.
“If a sheep were stolen,” he argued again, in answer to the presupposition that since some Catholics were traitors, therefore these were—“and a whole family called in question for the same, were it good manner of proceeding for the accusers to say ‘Your great grandfathers and fathers and sisters and kinsfolk all loved mutton; ergo, you have stolen the sheep’?”
Again, in answer to the charge that he and his companions had conspired abroad, he said,
“As for the accusation that we plotted treason at Rheims, reflect, my lords, how just this charge is! For see! First we never met there at all; then, many of us have never been at Rheims at all; finally, we were never in our lives all together, except at this hour and in prison.”
Anthony heard, too, Campion expose the attempt that was made to shift the charge from religion to treason.