Meanwhile in the religious world a furious paper war broke out; and volleys from both sides followed the solemn roar and crash of Regnans in Excelsis.

But while the war of words went on, and the theological assaults and charges were given and received, repulsed or avoided, something practical must, it was felt, be done immediately; and search was made high and low for other copies of the Bull. The lawyers in the previous year had fallen under suspicion of religious unsoundness; judges could not be trusted to convict Catholics accused of their religion; and counsel was unwilling to prosecute them; therefore the first inquisition was made in the Inns of Court; and almost immediately a copy of the Bull was found in the room of a student in Lincoln’s Inn, who upon the rack in the Tower confessed that he had received it from one John Felton, a Catholic gentleman who lived upon his property in Southwark. Upon Felton’s arrest (for he had not attempted to escape) he confessed immediately, without pressure, that he had affixed the Bull to the Bishop of London’s gate; but although he was racked repeatedly he would not incriminate a single person besides himself; but at his trial would only assert with a joyous confidence that he was not alone; and that twenty-five peers, six hundred gentlemen, and thirty thousand commoners were ready to die in the Holy Father’s quarrel. He behaved with astonishing gallantry throughout, and after his condemnation had been pronounced upon the fourth of August at the Guildhall, on the charge of high-treason, he sent a diamond ring from his own finger, of the value of £400, to the Queen to show that he bore her no personal ill-will. He had been always a steadfast Catholic; his wife had been maid of honour to Mary and a friend of Elizabeth’s. On August the eighth he suffered the abominable punishment prescribed; he was drawn on a hurdle to the gate of the Bishop’s palace in S. Paul’s Churchyard, where he had affixed the Bull, hanged upon a new gallows, cut down before he was unconscious, disembowelled and quartered. His name has since been placed on the roll of the Blessed by the Apostolic See in whose quarrel he so cheerfully laid down his life.

News of these and such events continued of course to be eagerly sought after by the Papists all over the kingdom; and the Maxwells down at Great Keynes kept in as close touch with the heart of affairs as almost any private persons in the kingdom out of town. Sir Nicholas was one of those fiery natures to whom opposition or pressure is as oil to flame. He began at once to organise his forces and prepare for the struggle that was bound to come. He established first a kind of private post to London and to other Catholic houses round; for purposes however of defence rather than offence, so that if any steps were threatened, he and his friends might be aware of the danger in time. There was great sorrow at the news of John Felton’s death; and mass was said for his soul almost immediately in the little oratory at Maxwell Court by one of the concealed priests who went chiefly between Hampshire and Sussex ministering to the Catholics of those districts. Mistress Margaret spent longer than ever at her prayers; Lady Maxwell had all she could do to keep her husband from some furious act of fanatical retaliation for John Felton’s death—some useless provocation of the authorities; the children at the Dower House began to come to the Hall less often, not because they were less welcomed, but because there was a constraint in the air. All seemed preoccupied; conversations ceased abruptly on their entrance, and fits of abstraction would fall from time to time upon their kindly hosts. In the meanwhile, too, the preparations for James Maxwell’s departure, which had already begun to show themselves, were now pushed forward rapidly; and one morning in the late summer, when Isabel came up to the Hall, she found that Lady Maxwell was confined to her room and could not be seen that day; she caught a glimpse of Sir Nicholas’ face as he quickly crossed the entrance hall, that made her draw back from daring to intrude on such grief; and on inquiry found that Mr. James had ridden away that morning, and that the servants did not know when to expect him back, nor what was his destination.

In other ways also at this time did Sir Nicholas actively help on his party. Great Keynes was in a convenient position and circumstances for agents who came across from the Continent. It was sufficiently near London, yet not so near to the highroad or to London itself as to make disturbance probable; and its very quietness under the spiritual care of a moderate minister like Mr. Dent, and its serenity, owing to the secret sympathy of many of the villagers and neighbours, as well as from the personal friendship between Sir Nicholas and the master of the Dower House—an undoubted Protestant—all these circumstances combined to make Maxwell Hall a favourite halting-place for priests and agents from the Continent. Strangers on horseback or in carriages, and sometimes even on foot, would arrive there after nightfall, and leave in a day or two for London. Its nearness to London enabled them to enter the city at any hour they thought best after ten or eleven in the forenoon. They came on very various businesses; some priests even stayed there and made the Hall a centre for their spiritual ministrations for miles round; others came with despatches from abroad, some of which were even addressed to great personages at Court and at the Embassies where much was being done by the Ambassadors at this time to aid their comrades in the Faith, and to other leading Catholics; and others again came with pamphlets printed abroad for distribution in England, some of them indeed seditious, but many of them purely controversial and hortatory, and with other devotional articles and books such as it was difficult to obtain in England, and might not be exposed for public sale in booksellers’ shops: Agnus Deis, beads, hallowed incense and crosses were being sent in large numbers from abroad, and were eagerly sought after by the Papists in all directions. It was remarkable that while threatening clouds appeared to be gathering on all sides over the Catholic cause, yet the deepening peril was accompanied by a great outburst of religious zeal. It was reported to the Archbishop that “massing” was greatly on the increase in Kent; and was attributed, singularly enough, to the Northern Rebellion, which had ended in disaster for the Papists; but the very fact that such a movement could take place at all probably heartened many secret sympathisers, who had hitherto considered themselves almost alone in a heretic population.

Sir Nicholas came in one day to dinner in a state of great fury. One of his couriers had just arrived with news from London; and the old man came in fuming and resentful.

“What hypocrisy!” he cried out to Lady Maxwell and Mistress Margaret, who were seated at table. “Not content with persecuting Catholics, they will not even allow us to say we are persecuted for the faith. Here is the Lord Keeper declaring in the Star Chamber that no man is to be persecuted for his private faith, but only for his public acts, and that the Queen’s Grace desires nothing so little as to meddle with any man’s conscience. Then I suppose they would say that hearing mass was a public act and therefore unlawful; but then how if a man’s private faith bids him to hear mass? Is not that meddling with his private conscience to forbid him to go to mass? What folly is this? And yet my Lord Keeper and her Grace are no fools! Then are they worse than fools?”

Lady Maxwell tried to quiet the old man, for the servants were not out of the room; and it was terribly rash to speak like that before them; but he would not be still nor sit down, but raged up and down before the hearth, growling and breaking out now and again. What especially he could not get off his mind was that this was the Old Religion that was prescribed. That England for generations had held the Faith, and that then the Faith and all that it involved had been declared unlawful, was to him iniquity unfathomable. He could well understand some new upstart sect being persecuted, but not the old Religion. He kept on returning to this.

“Have they so far forgotten the Old Faith as to think it can be held in a man’s private conscience without appearing in his life, like their miserable damnable new fangled Justification by faith without works? Or that a man can believe in the blessed sacrament of the altar and yet not desire to receive it; or in penance and yet not be absolved; or in Peter and yet not say so, nor be reconciled. You may believe, say they, of their clemency, what you like; be justified by that; that is enough! Bah!”

However mere declaiming against the Government was barren work, and Sir Nicholas soon saw that; and instead, threw himself with more vigour than ever into entertaining and forwarding the foreign emissaries.

Mary Corbet had returned to London by the middle of July; and Hubert was not yet returned; so Sir Nicholas and the two ladies had the Hall to themselves. Now it must be confessed that the old man had neither the nature nor the training for the rôle of a conspirator, even of the mildest description. He was so exceedingly impulsive, unsuspicious and passionate that it would have been the height of folly to entrust him with any weighty secret, if it was possible to dispense with him; but the Catholics over the water needed stationary agents so grievously; and Sir Nicholas’ name commanded such respect, and his house such conveniences, that they overlooked the risk involved in making him their confidant, again and again; besides it need not be said that his honour and fidelity was beyond reproach; and those qualities after all balance favourably against a good deal of shrewdness and discretion. He, of course, was serenely unable to distinguish between sedition and religion; and entertained political meddlers and ordinary priests with an equal enthusiasm. It was pathetic to Lady Maxwell to see her simple old husband shuffling away his papers, and puzzling over cyphers and perpetually leaving the key of them lying about, and betraying again and again when he least intended it, by his mysterious becks and nods and glances and oracular sayings, that some scheme was afoot. She could have helped him considerably if he had allowed her; but he had an idea that the capacities of ladies in general went no further than their harps, their embroidery and their devotions; and besides, he was chivalrously unwilling that his wife should be in any way privy to business that involved such risks as this.