“They rode over the moors to Liddisdale,” he said, “ladies and all, in bitter weather, wind and snow, day after day, with stories of Clinton’s troopers all about them, and scarcely time for bite or sup or sleep. My lady Northumberland was so overcome with weariness and sickness that she could ride no more at last, and had to be left at John-of-the-Side’s house, where she had a little chamber where the snow came in at one corner, and the rats ran over my lady’s face as she lay. My Lords Northumberland and Westmoreland were in worse case, and spent their Christmas with no roof over them but what they could find out in the braes and woods about Harlaw, and no clothes but the foul rags that some beggar had thrown away, and no food but a bird or a rabbit that they could pick up here and there, or what their friends could get to them now and again privately. And then my Lord Northumberland’s little daughters whom he was forced to leave behind at Topcliff—a sweet Christmas they had! Their money and food was soon spent; they could have scarcely a fire in that bitter hard season; and God who feeds the ravens alone knows how they were sustained; and for entertainment to make the time pass merrily, all they had was to see the hanging of their own servants in scores about the house, who had served them and their father well; and all their music at night was the howling of the wind in those heavily laden Christmas-trees, and the noise of the chains in which the men were hanged.”
Mr. Stewart’s narratives were engrossing to the two ladies and Sir Nicholas. They had never come so close to the struggles of the Catholics in the north before; and although the Northern Rebellion had ended so disastrously, yet it was encouraging, although heartbreaking too, to hear that delicate women and children were ready gladly to suffer such miseries if the religious cause that was so dear to them could be thereby helped. Sir Nicholas, as has been said, was in two minds as to the lawfulness of rising against a temporal sovereign in defence of religious liberties. His whole English nature revolted against it, and yet so many spiritual persons seemed to favour it. His simple conscience was perplexed. But none the less he could listen with the most intense interest and sympathy to these tales of these co-religionists of his own, who were so clearly convinced of their right to rebel in defence of their faith.
And so with such stories the August afternoon passed away. It was a thundery day, which it would have been pleasanter to spend in the garden, but that, Sir Nicholas said, under the circumstances was not to be thought of; so they threw the windows wide to catch the least breath of air; and the smell of the flower-garden came sweetly up and flooded the low cool room; and so they sat engrossed until the evening.
Supper was ordered for Mr. Stewart at half-past seven o’clock; and this meal Sir Nicholas had consented should be laid downstairs in his own private room opening out of the hall, and that he and his ladies should sit down to table at the same time. Mr. Stewart went to his room an hour before to dress for riding, and to superintend the packing of his saddle-bags; and at half-past seven he was conducted downstairs by Sir Nicholas who insisted on carrying the saddle-bags with his own hands, and they found the two ladies waiting for them in the panelled study that had one window giving upon the terrace that ran along the south of the house above the garden. When supper had been brought in by Sir Nicholas’ own body-servant, Mr. Boyd, they sat down to supper after a grace from Sir Nicholas. The horses were ordered for nine o’clock.
THE DOOR IN THE GARDEN-WALL
On the morning of the day after Mr. Stewart’s secret arrival at Maxwell Hall, the Rector was walking up and down the lawn that adjoined the churchyard.
He had never yet wholly recovered from the sneers of Mistress Corbet; the wounds had healed but had not ceased to smart. How blind these Papists were, he thought! how prejudiced for the old trifling details of worship! how ignorant of the vital principles still retained! The old realities of God and the faith and the Church were with them still, in this village, he reminded himself; it was only the incrustations of error that had been removed. Of course the transition was difficult and hearts were sore; but the Eternal God can be patient. But then, if the discontent of the Papists smouldered on one side, the fanatical and irresponsible zeal of the Puritans flared on the other. How difficult, he thought, to steer the safe middle course! How much cool faith and clearsightedness it needed! He reminded himself of Archbishop Parker who now held the rudder, and comforted himself with the thought of his wise moderation in dealing with excesses, his patient pertinacity among the whirling gusts of passion, that enabled him to wait upon events to push his schemes, and his tender knowledge of human nature.
But in spite of these reassuring facts Mr. Dent was anxious. What could even the Archbishop do when his suffragans were such poor creatures; and when Leicester, the strongest man at Court, was a violent Puritan partisan? The Rector would have been content to bear the troubles of his own flock and household if he had been confident of the larger cause; but the vagaries of the Puritans threatened all with ruin. That morning only he had received a long account from a Fellow of his own college of Corpus Christi, Cambridge, and a man of the same views as himself, of the violent controversy raging there at that time.
“The Professor,” wrote his friend, referring to Thomas Cartwright, “is plastering us all with his Genevan ways. We are all Papists, it seems! He would have neither bishop nor priest nor archbishop nor dean nor archdeacon, nor dignitaries at all, but just the plain Godly Minister, as he names it. Or if he has the bishop and the deacon they are to be the Episcopos and the Diaconos of the Scripture, and not the Papish counterfeits! Then it seems that the minister is to be made not by God but by man—that the people are to make him, not the bishop (as if the sheep should make the shepherd). Then it appears we are Papists too for kneeling at the Communion; this he names a ‘feeble superstition.’ Then he would have all men reside in their benefices or vacate them; and all that do not so, it appears, are no better than thieves or robbers.