Lourdes

by Robert Hugh Benson

Then for the first time in the Bureau I heard a sharp controversy. One doctor suddenly broke out, saying that there was no actual proof that it was not all "hysterical simulation." Another answered him; an appeal was made to the certificate. Then the first doctor delivered a little speech, in excellent taste, though casting doubt upon the case; and the matter was then set aside for investigation with the rest. I heard Dr. Boissarie afterwards thank him for his admirable little discourse.

Finally, though it was getting late, Honorie Gras, aged thirty-five, came in to give her evidence. She had suffered till to-day from "purulent arthritis" and "white swellings" on the left knee. To-day she walked. Her certificate confirmed her, and she was dismissed.

It was all very matter-of-fact. There is no reason to fear that Lourdes is all hymn-singing and adjurations. It is a pleasure to think that, on the right of the Rosary Church, and within a hundred yards of the Grotto, there is this little room, filled with keen-eyed doctors from every school of faith and science, who have only to present their cards and be made free of all that Lourdes has to show. They are keen-brained as well as keen-eyed. I heard one of them say quietly that if the Mother of God, as it appeared, cured incurable cases, it was hard to deny to her the power of curing curable cases also. It does not prove, that is to say, that a cure is not miraculous, if it might have been cured by human aid. And it is interesting and suggestive to remember that of such cases one hears little or nothing. For every startling miracle that is verified in the Bureau, I wonder how many persons go home quietly, freed from some maddening little illness by the mercy of Mary—some illness that is worthless as a "case" in scientific eyes, yet none the less as real as is its cure?

Of course one element that tends to keep from the grasp of the imagination all the miracles of the place is all this scientific phraseology. In the simple story of the Gospel, it seems almost supernaturally natural that a man should have "lain with an infirmity for forty years," and should, at the word of Jesus Christ, have taken up his bed and walked; or that, as in the "Acts," another's "feet and ankle-bones should receive strength" by the power of the Holy Name. But when we come to tuberculosis and mal de Pott and lésion incurable and "hysterical simulation," in some manner we seem to find ourselves in rather a breathless and stuffy room, where the white flower of the supernatural appears strangely languid to the eye of the imagination.

That, however, is all as it should be. We are bound to have these things. Perhaps the most startling miracle of all is that the Bureau and the Grotto stand side by side, and that neither stifles the other. Is it possible that here at last Science and Religion will come to terms, and each confess with wonder the capacities of the other, and, with awe, that divine power that makes them what they are, and has "set them their bounds which they shall not pass?" It would be remarkable if France, of all countries, should be the scene of that reconciliation between these estranged sisters.

That night, after dinner, I went out once more to see the procession with torches; and this time my friend and I each took a candle, that we might join in that act of worship. First, however, I went down to the robinets—the taps which flow between the Grotto and the piscines—and, after a heartcrushing struggle, succeeded in filling my bottle with the holy water. It was astonishing how selfish one felt while still in the battle, and how magnanimous when one had gained the victory. I filled also the bottle of a voluble French priest, who despairingly extended it toward me as he still fought in the turmoil. "Eh, bien!" cried a stalwart Frenchwoman at my side, who had filled her bottle and could not extricate herself. "If you will not permit me to depart, I remain!" The argument was irresistible; the crowd laughed childishly and let her out.

Now, I regret to say that once more the churches were outlined in fairy electric lamps, that the metallic garlands round our Mother's statue blazed with them; that, even worse, the old castle on the hill and the far away Calvary were also illuminated; and, worst of all, that the procession concluded with fireworks—rockets and bombs. Miracles in the afternoon; fireworks in the evening!

Yet the more I think of it, the less am I displeased. When one reflects that more than half of the enormous crowd came, probably, from tiny villages in France—where a rocket is as rare as an angelic visitation; and, on the carnal side, as beautiful in their eyes—it seems a very narrow-minded thing to object. It is true that you and I connect fireworks with Mafeking night or Queen Victoria's Jubilee; and that they seem therefore incongruous when used to celebrate a visitation of God. But it is not so with these people. For them it is a natural and beautiful way of telling the glory of Him who is the Dayspring from on high, who is the Light to lighten the Gentiles, whose Mother is the Stella Matutina, whose people once walked in darkness and now have seen a great Light. It is their answer—the reflection in the depths of their sea—to the myriad lights of that heaven which shines over Lourdes. Therefore let us leave the fireworks in peace.

It was a very moving thing to walk in that procession, with a candle in one hand and a little paper book in the other, and help to sing the story of Bernadette, with the unforgettable Aves at the end of each verse, and the Laudate Mariam, and the Nicene Creed. Credo in ... unam sanctam Catholicam et Apostolicam Ecclesiam. My heart leaped at that. For where else but in the Catholic Church do such things happen as these that I had seen? Imagine, if you please, miracles in Manchester! Certainly they might happen there, if there were sufficient Catholics gathered in His Name; but put for Manchester, Exeter Hall or St. Paul's Cathedral! The thought is blindingly absurd. No; the Christianity of Jesus Christ lives only in the Catholic Church.

There alone in the whole round world do you find that combination of lofty doctrine, magnificent moral teaching, the frank recognition of the Cross; sacramentalism logically carried out, yet gripping the heart as no amateur mysticism can do; and miracles. "Mercy and Truth have met together." "These signs shall follow them that believe.... Faith can remove mountains.... All things are possible to him that believes.... Whatsoever you shall ask of the Father in My Name.... Where two or three are gathered together in My Name, there am I in the midst of them." There alone, where souls are built upon Peter, do these things really happen.