"Sir John told him that you were a good fellow; that you injured neither man nor beast; and that all spoke well of you."
Then the young man stayed again.
"Ah! tell me," cried Master Richard.
"Well, poor lad; as God sees us now, Sir John told the messenger that he thought you to be deluded; that you deemed yourself holy when you were not, and that you talked with the saints and our Lord, but that these appearances were no more than the creations of your own sick brain. He said that he humoured you; for that he feared you would be troublesome if he did not, and that all the folk of the village said the same thing to you, to please you and keep you quiet.—Ah! poor child!"
The young man cried out as if in sorrow, and lifted Master Richard's hand and kissed it.
Master Richard told me that when he heard that it was as a blow in the face to him. He could not answer, nor even think clearly. It was as if a gross darkness, full of wings and eyes and mocking faces pressed upon him, and he believed that he cried out, and that he must have swooned, for when he came to himself again his face was all wet with water that the young man had thrown upon it.
It was a minute or two more before he could speak, and during that time it appeared to him that he did not think himself, but that ideas moved before his eyes, manifesting themselves. At first there was a doubt as to whether the young man had spoken the truth, and whether any messenger had been to the village at all, but the mention of the hazels, the stag and the pig, and his books, dispelled that thought.
Again it did not seem possible that the young man should have lied as to what it was that I was said to have answered; if they had wished to lie, surely they would have lied more entirely, and related that I had denied all knowledge of him. But the falsehood was so subtle an one; it was so well interwoven with truth that I count it to have been impossible for Master Richard in his sickness and confusion to have disentangled the one from the other. I have heard a physician say, too, that the surest manner to perplex a man is to suggest to him that his brain is clouded; at such words he often loses all knowledge of self; he doubts his own thoughts, and even his senses.
This, then, was Master Richard's temptation—that he should doubt himself, his friends, and even our Lord who had manifested Himself so often and so kindly to the eyes of his soul.
Yet he did not yield to it, although he could not repel it. He cried upon Jesu in his heart, and then set the puzzle by.