He was speaking in abrupt sentences, with pauses between, in which he appeared to summon his resolution to speak again, and force out his tale. There was plainly more behind too; and his ill-ease seemed to deepen on him.

“I wish no one to speak now,” he said. “Instead of the Lady-mass to-morrow we shall sing mass of the Holy Ghost, and afterwards I shall have more to say to you again. I do not desire any to hold speech with any other, but to look into their own hearts and seek counsel of God there.”

He still sat a moment silent, then rose and gave the signal.


It was a strange day for Chris. He did not know what to think, but he was certain that they had not yet been told all. The Prior’s silences had been as pregnant as his words. There was something very close now that would be revealed immediately, and meanwhile he must think out how to meet it.

The atmosphere seemed charged all day; the very buildings wore a strange air, unfamiliar and menacing. The intimate bond between his soul and them, knit by associations of prayer and effort, appeared unreal and flimsy. He was tormented by doubtfulness; he could not understand on the one side how it was possible to yield to the King, on the other how it was possible to resist. No final decision could be made by him until he had heard the minds of his fellows; and fortunately they would all speak before him. He busied himself then with disentangling the strands of motive, desire, fear and hope, and waited for the shaking loose of the knot until he knew more.

Mass of the Holy Ghost was sung next morning by the Prior himself in red vestments; and Chris waited with expectant awe, remembering how the Carthusians under like circumstances had been visited by God; but the Host was uplifted and the bell rang; and there was nothing but the candle-lit gloom of the choir about the altar, and the sigh of the wind in the chapels behind.

Then in the chapter-meeting the Prior told them all.


He reminded them how they had prayed that morning for guidance, and that they must be fearless now in following it out. It was easy to be reckless and call it faith, but prudence and reasonable common-sense were attributes of the Christian no less than trust in God. They had not to consider now what they would wish for themselves, but what God intended for them so far as they could read it in the signs of the times.