Chris dismounted at once, telling the servant to take the horses round to the stables on the right, and himself went across the open court towards the west end of the church, that rose above him fifty feet into the clear evening air, faced with marble about the two doors, and crowned by the western tower and the high central spire beyond where the bells hung. On the right lay the long low wall of the Cellarer’s offices, with the kitchen jutting out at the lower end, and the high-pitched refectory roof above and beyond it. The church was full of golden light as he entered, darkening to dusk in the chapels on either side, pricked with lights here and there that burned before the images, and giving an impression of immense height owing to its narrowness and its length. The air was full of rolling sound, sonorous and full, that echoed in the two high vaults on this side and that of the high altar, was caught in the double transepts, and lost in the chapels that opened in a corona of carved work at the further end, for the monks were busy at the Opus Dei, and the psalms rocked from side to side, as if the nave were indeed a great ship ploughing its way to the kingdom of heaven.
There were a few seats at the western end, and into one of these Christopher found his way, signing himself first from the stoup at the door, and inclining before he went in. Then he leaned his chin on his hands and looked eagerly.
It was difficult to make out details clearly at the further end, for the church was poorly lighted, and there was no western window; the glare from the white roads, too, along which he had come still dazzled him, but little by little, helped by his own knowledge of the place, he began to see more clearly.
High above him ran the lines of the clerestory, resting on the rounded Norman arches, broken by the beam that held the mighty rood, with the figures of St. Mary and St. John on either side; and beyond, yet higher, on this side of the high altar, rose the lofty air of the vault ninety feet above the pavement. To left and right opened the two western transepts, and from where he knelt he could make out the altar of St. Martin in the further one, with its apse behind. The image of St. Pancras himself stood against a pillar with the light from the lamp beneath flickering against his feet. But Christopher’s eyes soon came back to the centre, beyond the screen, where a row of blackness on either side in the stalls, marked where the monks rested back, and where he would soon be resting with them. There were candles lighted at sparse intervals along the book-rests, that shone up into the faces bent down over the wide pages beneath; and beyond all rose the altar with two steady flames crowning it against the shining halpas behind that cut it off from the four groups of slender carved columns that divided the five chapels at the extreme east. Half-a-dozen figures sat about the nave, and Christopher noticed an old man, his white hair falling to his shoulders, two seats in front, beginning to nod gently with sleep as the soft heavy waves of melody poured down, lulling him.
He began now to catch the words, as his ears grew accustomed to the sound, and he, too, sat back to listen.
“Fiat pax in virtute tua: et abundantia in turribus tuis;” “Propter fratres meos et proximos meos:” came back the answer, “loquebar pacem de te.” And once more: “Propter domum Domini Dei nostri: quaesivi bona tibi.”
Then there was a soft clattering roar as the monks rose to their feet, and in double volume from the bent heads sounded out the Gloria Patri.
It was overwhelming to the young man to hear the melodious tumult of praise, and to remember that in less than a week he would be standing there among the novices and adding his voice. It seemed to him as if he had already come into the heart of life that he had felt pulsating round him as he swam in the starlight a month before. It was this that was reality, and the rest illusion. Here was the end for which man was made, the direct praise of God; here were living souls eager and alert on the business of their existence, building up with vibration after vibration the eternal temple of glory in which God dwelt. Once he began to sing, and then stopped. He would be silent here until his voice had been authorized to join in that consecrated offering.
He waited until all was over, and the two lines of black figures had passed out southwards, and the sacristan was going round putting out the lights; and then he too rose and went out, thrilled and excited, into the gathering twilight, as the bell for supper began to sound out from the refectory tower.