“Yes,” said the monk, “my Lord Prior will tell you about that. But you will be here as a guest until Sunday, and on that day you will come to the morning chapter to beg for admission. You will do that for three days, and then, please God, you will be clothed as a novice.”
And once more he looked at him with deep smiling eyes.
Chris asked him a few more questions, and Dom Anthony told him what he wished to know, though protesting with monastic etiquette that it was not his province.
“Dom James Berkely is the novice-master,” he said, “you will find him very holy and careful. The first matter you will have to learn is how to wear the habit, carry your hands, and to walk with gravity. Then you will learn how to bow, with the hands crossed on the knees, so—” and he illustrated it by a gesture—“if it is a profound inclination; and when and where the inclinations are to be made. Then you will learn of the custody of the eyes. It is these little things that help the soul at first, as you will find, like—like—the bindings of a peach-tree, that it may learn how to grow and bear its fruit. And the Rule will be given you, and what a monk must have by rote, and how to sing. You will not be idle, Chris.”
It was no surprise to Christopher to hear how much of the lessons at first were concerned with external behaviour. In his visits to Lewes before, as well as from the books that Mr. Carleton had lent him, he had learnt that the perfection of the Religious Life depended to a considerable extent upon minutiæ that were both aids to, and the result of, a tranquil and recollected mind, the acquirement of which was part of the object of the monk’s ambition. The ideal, he knew, was the perfect direction of every part of his being, of hands and eyes, as well as of the great powers of the soul; what God had joined together man must not put asunder, and the man who had every physical movement under control, and never erred through forgetfulness or impulse in these little matters, presumably also was master of his will, and retained internal as well as external equanimity.
The great bell began to toll presently for compline, and the guest-master rose in the midst of his explanations.
“My Lord Prior bade me thank you for the hares,” he said. “Perhaps your servant will take the message back to Mr. Ralph to-morrow. Come.”
They went down the stairs together and out into the summer twilight, the great strokes sounding overhead in the gloom as they walked. Over the high wall to the left shone a light or two from Lewes town, and beyond rose up the shadowy masses of the downs over which Christopher had ridden that afternoon. Over those hills, too, he knew, lay his old home. As they walked together in silence up the paved walk to the west end of the church, a vivid picture rose before the young man’s eyes of the little parlour where he had sat last night—of his silent mother in her black satin; his father in the tall chair, Ralph in an unwontedly easy and genial mood lounging on the other side and telling stories of town, of the chaplain with his homely, pleasant face, slipping silently out at the door. That was the last time that all that was his,—that he had a right and a place there. If he ever saw it again it would be as a guest who had become the son of another home, with new rights and relations, and at the thought a pang of uncontrollable shrinking pricked at his heart.
But at the door of the church the monk drew his arm within his own for a moment and held it, and Chris saw the shadowed eyes under his brows rest on him tenderly.
“God bless you, Chris!” he said.