Since the demise of the late governor, it was calculated that Jenna had lost more than five hundred of its population, chiefly by wars, intestine broils, &c. and all for want of a ruler. It must not, however, be imagined, that because the people of this country are almost perpetually engaged in conflicts with their neighbours, the slaughter of human beings is therefore very great. They pursue war, as it is called, partly as an amusement, or "to keep their hands in it," and partly to benefit themselves by the capture of slaves. As they were sailing down the coast, they were informed that the natives of La Hoo, and Jack-a-jack, had been warring for three years previously, and were still at variance, but during that long period only one single decrepit old woman, who found it no easy matter to run as fast as her countrymen, was left behind, and became the solitary victim of a hundred engagements. Much after the same fashion are the bloodless wars of Jenna. Success depends much more on the cunning and address of the parties, than on any extraordinary display of intrepidity, and living not dead subjects are sought after, so that it is their interest to avoid hard blows, and enrich themselves by the sale of their prisoners. Perhaps the extraordinary decrease in the population of Jenna, has arisen principally from the desertion of slaves, who embrace the opportunity, whilst their masters are from home, engaged in predatory excursions, of running away; and thus the latter often become losers instead of gainers by their unnatural passion for stealing their fellow creatures. The individuals captured are sent to the coast, and the chiefs of those unsettled and barbarous tribes that inhabit it, are appointed agents to regulate the sale of them, for which they receive half the profits.
Late in the evening, the young Fellata already mentioned, paid them a visit, and offered his horse for sale. He was a mahommedan priest, and was accompanied by a countryman of the same persuasion, but neither of the holy men appeared in their dealing to understand the meaning of truth or justice. An agreement was made and thirty dollars paid. The merchant implored them not to tell his father, who was the real owner of the horse, that he had sold him for less money than he had received, and in this request, he was seconded by his more venerable friend, because he said he wanted a small sum for his private use, which he knew his parent would refuse him. The words were hardly out of their mouths, before the two Mussulmans publicly went through their ablutions in front of the house, where, turning their faces to the east, they seemed to pray very devoutly to the founder of their faith. When this was concluded, they sang an Arabic hymn with great solemnity, and the whole had a wonderful and immediate effect on the feelings of many of their followers in the yard, who, mistaking loudness of voice for fervour, and hypocritical seriousness for piety, made the two worshippers a present of money. The Fellatas are generally supposed to be spies from Soccatoo, but although this is a very prevalent opinion, no measures whatever have yet been taken either to watch their motions, or question them as to their intentions.
The women of Jenna employ themselves generally either in spinning cotton, or preparing Indian corn for food. Much of the former material grows in the vicinity of the town, but the cultivation of the plant is not carried on with that spirit which it deserves. Silk, which is brought over land from Tripoli, the inhabitants sometimes interweave in their cotton garments, but such being very expensive, are only worn by the higher class of people. They have abundance of sheep, bullocks, pigs, goats, and poultry, but they prefer vegetable food to animal; their diet, indeed, is what we should term poor and watery, consisting chiefly of preparations of the yam and Indian corn, notwithstanding which a stronger or more athletic race of people is nowhere to be met with. Burdens with them, as with the natives of many parts of the continent, are invariably carried on the head, which, it is more than likely, occasions that dignified uprightness of form, and stateliness of walk, so often spoken of by those acquainted with the pleasing peculiarities, of the African female. The weight of a feather is borne on the head in preference to its being carried in the hand; and it not infrequently requires the united strength of three men to lift a calabash of goods from the ground to the shoulder of one, and then, and not till then, does the amazing strength of the African appear. The greater part of the inhabitants of Jenna have the hair of their head and their eyebrows shaven. But the governor's ministers and servants wear their hair in the shape of a horse shoe as a mark of distinction. It is confined to the crown of the head by large daubs of indigo, and none of the people presuming to imitate it, it answers the purpose of a livery.
The early part of the morning of April 10th, was obscured by a mist or haze, which was as thick, and at least as unwholesome, as a London fog in November, but between nine and ten o'clock it dispersed; and the sun shone out with uncommon lustre. The hut which they occupied was in a large square yard, and was the property of the late governor's wife, whose story is rather romantic. Each of its sides was formed by huts, which had all at one time been inhabited, but a fire having broken out in one of them by some accident, the greater part perished. A few huts were only then standing, together with black, naked walls, and stakes, which supported the verandahs, the latter reduced to charcoal. The tenantable buildings were inhabited by the female slaves of the owner of the square, and the travellers and their suite.
It is the custom in this place, when a governor dies, for two of his favourite wives to quit the world on the same day, in order that he may have a little, pleasant, social company in a future state; but the late governor's devoted wives had neither ambition nor inclination to follow their venerable husband to the grave, not having had or got, according to their opinion, enough of the good things of this world; they therefore went, and hid themselves before the funeral ceremonies were performed, and had remained concealed ever since with the remainder of their women. On this, day, however, one of these unfortunates, the individual to whom the house belonged, which the travellers resided, was discovered in her hiding place at the present governor's, and the alternative of a poisoned chalice, or to have her head broken by the club of a fetish priest, was offered her. She chose the former mode of dying, as being the less terrible of the two; and she, on this morning, came to their yard, to spend her last hours in the society of her faithful slaves, by whom she was addressed by the endearing name of mother. Poor creatures! as soon as they learnt her misfortune, they dropped their spinning; the grinding of corn was also relinquished; their sheep, goats, and poultry were suffered to roam at large without restraint, and they abandoned themselves to the most excessive and poignant grief; but now, on the arrival of their mistress, their affliction seemed to know no bounds. There is not to be found in the world perhaps, an object more truly sorrowful, than a lonely defenceless woman in tears; and on such an occasion as this, it may very easily be conceived that the distress was more peculiarly cutting. A heart that could not be touched at a scene of this nature, must be unfeeling indeed. Females were arriving the whole day, to condole with the old lady, and to weep with her, so that the travellers neither heard nor saw any thing but sobbing and crying from morning to the setting of the sun. The principal males in the town likewise came to pay their last respects to their mistress, as well as her grave-digger, who prostrated himself on the ground before her. Notwithstanding the representations and remonstrances of the priest, and the prayers of the venerable victim to her gods, for fortitude to undergo the dreadful ordeal, her resolution forsook her more than once. She entered the yard twice to expire in the arms of her women, and twice did she lay aside the fatal draught, in order to take another walk, and gaze once more on the splendour of the sun and the glory of the heavens, for she could not bear the idea of losing sight of them forever. She was for some time restless and uneasy, and would gladly have run away from death, if she durst; for that imaginary being appeared to her in a more terrible light, than our pictures represent him with his shadowy form and fatal dart. Die she must, and she knew it; nevertheless she tenaciously clung to life till the very last moment. In the mean time her grave was preparing, and preparations were making for a wake at her funeral. She was to be buried in one of her own huts, the moment after the spirit had quitted the body, which was to be ascertained by striking the ground near which it might be lying at the time, when, if no motion or struggle ensued, the old woman was to be considered as dead. The poison used by the natives on these occasions, destroys life, it is reported, in fifteen minutes.
The reason of the travellers not meeting with a better reception when they slept at Laatoo, was the want of a chief to that town, the last having followed the old governor of Jenna, to the eternal shades, for he was his slave. Widows are burnt in India, just as they are poisoned or clubbed at Jenna, but in the former country no male victims are destroyed on such occasions. The original of the abominable custom at Jenna, of immolating the favourite wives, is understood to have arisen from the dread on the part of the chiefs of the country in olden times, that their principal wives, who alone were in possession of their confidence, and knew where their money was concealed, might secretly attempt their life, in order at once to establish their own freedom, and become possessed of the property; that, so far from entertaining any motive to destroy her husband, a woman might on the contrary have a strong inducement to cherish him as long as possible, the existence of the wife was made to depend entirely on that of her lord, and this custom has been handed down from father to son even to the present time. But why men also, who can have no interest to gain on the death of their prince, should be obliged to conform to the same rite, is not to be so easily accounted for. The individual, who was governor of Jenna at the time of the visit of the Landers, must of necessity go down to the grave on the first intelligence of the demise of the king of Youriba, and as that monarch was a very aged man, the situation of the former was not the most enviable in the world.
Previously to her swallowing the poison, the favourite wife of a deceased chief or ruler destroys privately all the wealth, or rather money of her former partner, in order that it may not fall into the hands of her successor. The same custom is observed at Badagry also, and although the king's son may be of age at the period of his father's death, he inherits his authority and influence only. He is left to his own sagacity and exertions to procure wealth, which can seldom be obtained without rapine, enslavement, and bloodshed.
Whenever a town is deprived of its chief, the inhabitants acknowledge no law; anarchy, troubles, and confusion immediately prevail, and until a successor is appointed, all labour is at an end. The stronger oppress the weak, and perpetrate every species of crime, without being amenable to any tribunal for their actions. Private property is no longer respected, and thus, before a person arrives to curb its licentiousness, a town is not unfrequently reduced from a flourishing state of prosperity and of happiness to all the horrors of desolation.
Considerable surprise was now excited at the delay of the messenger, who was sent to Badagry for the horses, on which they placed so much value, for he had not yet returned, although he promised to be back in four days from the time of his departure. As he had exceeded the time by a whole day, and being a native of Badagry, the travellers had given up all hopes of again seeing either him or the horse, or even the message sword they had lent him as a token that he had been sent by them. Positive assurances were given them that leave would be granted to depart from Jenna on the following week, but as they had only one horse, they would be obliged to take it in turns to ride, or procure a hammock, which it would be a difficult thing to get, and attended with considerable expense.
In the mean time, the devoted old queen dowager engrossed the chief part of their attention, although her doom was inevitably fixed, yet her cheerfulness appeared rather to increase, and she seemed determined to spin out her thread of life to its utmost limit; spies were now set over her, and she was not permitted to go out of the yard.