John Lander's horse was unable from weakness and exhaustion to carry him further than Benikenny, so that he was obliged to walk the remainder of the journey to Kiama, which was full six miles. About eight o'clock, Kiama appeared before them, and in a few minutes they entered the city, and rode directly to the king's house. He came out to receive them, after having waited outside a very short time, and welcomed them with much satisfaction and good will. He was an elderly man, almost toothless, and had a beard as white as wool. Nothing remarkable was observed in his dress or appearance. His first question was respecting the health of their sovereign, and his second and last respecting their own welfare. He seemed to be exceedingly well pleased at seeing Richard Lander again. They then took their leave, and were conducted by one of his slaves to a hut, or rather an assemblage of huts, adjoining his own residence. The huts, however, were not entirely to their satisfaction, for many of them had only one aperture in each, which was scarcely three feet square, so that they could not get into them excepting on their hands and knees. They were, besides, so very warm and close, that they found great difficulty in breathing, and in consequence they preferred a hut which was cooler and better ventilated, though it had the inconvenience of a thoroughfare. No sooner were they securely housed, than half a dozen of the king's wives introduced themselves with huge calabashes of sour milk, fried pancakes, and beef stewed in rice, the first they had yet seen. Variously coloured mats, of excellent workmanship, were afterwards brought for their use, and with thankful hearts and comfortable feelings, they laid themselves down to rest.
CHAPTER XXXIV.
Fatigued with the journey of the preceding day, the travellers lay on their mats rather later than usual, and before they had risen, the king's messengers and others entered their hut to give them the salutations of the morning. Richard Lander returned Yarro's compliment, by calling to see him at his own house, while his brother remained at home to take care of the goods. The natives of the country having a very indifferent reputation for honesty, compelled them to keep a watchful eye over all their actions. A number of mallams from Houssa paid them a visit about the middle of the day, but a body of more ignorant Mahommedans, it was supposed, could no where be found, for not one of them, even to their chief, who had a youthful appearance, understood a word of Arabic.
Just before sunset, John Lander selected a present, consisting of the following articles for the king: viz. six yards of red cloth, a quantity of printed cottons, a pair of silver bracelets, a looking-glass, two pair of scissors, a knife, two combs, and a tobacco pipe. The goods having been properly secured, they repaired with this present to the king, who received it with much apparent satisfaction.
Yarro professed the mahommedan faith, yet it was easy to perceive the very slender acquaintance he had obtained of the precepts of the Koran, by the confidence which he placed in the religion of his fathers, in placing fetishes to guard the entrance of his houses, and adorn their half-naked walls. In one of these huts, they observed a stool of very curious workmanship. The form of it was nearly square; the two principal figures were each supported by four little wooden figures of men, and another of large dimensions, seated on a clumsy representation of a hippopotamus, was placed between them. These images were subsequently presented to the Landers by Yarro; and they learnt that the natives, before undertaking any water excursion, applied for protection to the hippopotami, and other dangerous objects of the river, to the principal figure, which was mounted on one of those creatures. This important personage was attended by his musicians, and guarded by soldiers, some armed with muskets, and others with bows and arrows, who formed the legs of the stool.
In the inner apartment they discovered Yarro sitting alone, on buffalo hides, and they were desired to place themselves near him. The walls of this apartment were adorned with very good prints of George IV., the Duke of York, Lord Nelson, the Duke of Wellington on horseback, together with an officer of the light dragoons, in company with a smartly dressed and happy looking English lady. Opposite to them were hung horse accoutrements, and on each side were dirty scraps of paper, containing select sentences from the Koran. On the floor lay muskets, several handsomely ornamented lances, and other weapons, all confusedly heaped together, by the side of a large granite stone used for pounding pepper. These were the most striking objects they observed in the king's hut, adjoining which were others, through whose diminutive doors, the wives of Yarro were straining their eyes to catch a glimpse of the white men.
When Lander spoke of proceeding to Yaoorie by way of Wowow and Boussa, the king objected to their visiting, the former state, under any condition whatever; alleging that three of the slaves who carried the goods for Captain Clapperton, had never returned to him again, but had remained at Wowow, where they were protected by the governor Mahommed, and that if he should send others with them to that place, they might do the same thing. He, therefore, promised to send them to Boosa in four days by another road. Independently of the above considerations, the king was highly incensed against the ruler of Wowow for his harsh treatment of the widow Zuma, who was his friend and relative, and who had lately fled to Boosa for the purpose of claiming the protection of the king of that country.
It was reported that Yarro's father, the late king of Kiama, during his life time had enjoyed the friendship of an Arab from the desert, which was returned with equal warmth and sincerity. A similarity of dispositions and pursuits produced a mutual interchange of kind actions; their friendship became so great that the king was never happy except when in the Arab's company, and as a proof of his esteem and confidence, he gave him his favourite daughter in marriage. The fruit of this alliance was the restless widow Zuma, and hence her relationship to the then reigning monarch of Kiama. The friendship of his father and the Arab lasted until the death of the latter. The king, however, was inconsolable for his loss, and looked round him in vain for some one to supply the place of his friend, but the ardour of his affection was too strong, and held by the hope of following his friend to another world, he committed suicide. This was the most affecting instance of genuine friendship, and indeed the only one, that came to the hearing of the travellers since they had been in the country. Yarro was much attached to the widow Zuma, and she would have fled to Kiama, instead of going to Boosa, if her intentions had not been suspected, and her actions narrowly watched by the ruler of Wowow.
Unwilling as the Landers always were to infringe upon the observance of the Sabbath, they were nevertheless compelled on Sunday, May 30th, to submit to the mortification of cleaning and polishing a sword and pistol, which were sent them for that purpose by the king, against the approaching mahommedan festival. Yarro shortly afterwards sent them a turkey, and one of his women presented them with a roasted badger, a quantity of yams, &c. for the use of one of their people. On this evening, the wives of the king unanimously bestowed a severe reprimand on their royal husband for neglecting to offer them a portion of a bottle of rum, which was given to him on the preceding day. The ladies scolded so lustily, that the noise was heard outside the wall surrounding their huts, which led them to make the discovery. To appease the indignation of the irascible ladies, and to reconcile them to the loss of so great a dainty as a glass of rum, they were presented with a few beads, and some other trifles, but still it was evident that these fancy articles bore no comparison in the eyes of the ladies with the exquisite relish of the spirituous liquid.
It was generally supposed that the ruler of Wowow would make war on this state, as soon as he should be made acquainted with the fact of the Landers being at Borgoo, without having paid him a visit. Although it was within the dominions of the king of Boossa, who was acknowledged to be the greatest of the sovereigns of Borgoo, Wowow was reported to have lately received a body of Nouffie horse soldiers, consisting of eight hundred men, which rendered its chief more powerful than either of his neighbours. These soldiers were the remnant of the army of Ederisa, (the Edrisi of Clapperton) who was the rightful heir to the throne of Nouffie; they deserted him in his misfortunes, and sought a refuge in Wowow from the fury of their successful countrymen, leaving their leader to his fate. Shortly after the return of Richard Lander to England from his expedition with Captain Clapperton, it was reported that Magia, who was a younger son of the late king of Nouffie, was reinforced by the soldiers from Soccatoo; that he took immediate advantage of the panic into which this intelligence had thrown his brother, by attacking and routing his army, and expelling both him, and them from their native country. Ederisa was for some time after a wanderer, but at length he was said to have found an asylum with one of the chiefs of a state near the kingdom of Benin where he continued to reside in tranquillity and retirement.