The journey to Youri now appeared to engross the whole of Clapperton's attention, and the sultan sent for him, to consult with him about the guide, who was to accompany him to that place. One man had already refused, and he had to tempt another with a promise of forty thousand kowries unknown to the sultan, who kindly took much pains to impress upon Clapperton the necessity of his return within twenty-six days, on account of the capricious character of the people of the place.
Clapperton now began to see that no chance existed of his prosecuting his journey to Youri; but it must be admitted, that some of the suspicions which he entertained were groundless, for the state of the country was afterwards found to be, if possible, worse than had been described; and the ravages of the Fellatas so terrible, that any one coming from amongst them was likely to experience a very disagreeable reception. Indeed it may be suspected, that the sultan must have been a good deal embarrassed by the simplicity with which his guest listened to his pompous boasting as to the extent of his empire, and by the earnestness with which he entreated him to name one of his seaports, where the English might land, when it was certain that he had not a town which was not some hundred miles distant from the coast. To prevent the disclosure of this fact, which must have taken place, had Clapperton proceeded in that direction, might be an additional motive for refusing his sanction. In short, it was finally announced to Clapperton, that no escort could be found to accompany him on so rash an enterprise, and that he could return to England only by retracing his steps.
One morning, Clapperton was surprised at a visit from Ateeko, the brother of the sultan, to whom he had sent a present of a scarlet jacket, breeches, and bornouse. When he was seated, and the usual compliments were over, Clapperton apologized, on the score of ill health, for not having already paid him a visit. He now told him he had a few things belonging to the Englishman who was at Musfeia with the late Boo Khaloom, but as no person knew what they were, he would gladly sell them to him, ordering his servant, at the same time, to produce a bundle he held under his arm. The servant took from the bundle a shirt, two pair of trousers, and two pieces of parchment used for sketching by Major Denham. The only other articles, Ateeko said, were a trunk, a broken sextant, and a watch; the latter had been destroyed, as he alleged, in their ignorant eagerness to examine its structure. He then invited Clapperton to visit him on the following morning, when they might fix the price of what he wished to buy, to which Clapperton assented; but on reconsidering the matter, he thought it prudent first to consult the gadado, particularly as the sultan had gone on an expedition, and was not expected to return for five days. Clapperton began to fear lest a bad construction might be put upon his visit to this mean prince, who, on the death of his father, Bello the First, had aspired to the throne, and even had himself proclaimed sultan in Sockatoo; from the mere circumstance of his brother Bello, the present sultan, having expressed the intention, during his father's lifetime, of resigning the splendour of royalty for the tranquillity of a holy and learned life. Ateeko had even the audacity to enter his brother's house, preceded by drums and trumpets; and when Bello inquired the cause of the tumult, he received the first intimation of his brother's perfidy in the answer, "The sultan Ateeko is come." Bello, nowise disconcerted, immediately ordered the usurper into his presence, when Ateeko pleaded, in vindication of his conduct, his brother's proposed disinclination to reign; to which the sultan only deigned to reply, "Go and take off these trappings, or I will take off your head." Ateeko, with characteristic abjectness of spirit, began to wring his hands, as if washing them in water, and called God and the prophet to witness that his motives were innocent and upright, since which time he has remained in the utmost obscurity. According, however, to another authority, Bello confined him to the house for twelve months, and then a reconciliation took place between them. We are apt to speak of the sovereigns of barbarous and uncivilized nations as deficient in those virtues for which civilized sovereigns are or ought to be distinguished; but we suspect that few of the latter would have acted towards the usurper of his throne with the same magnanimity as was displayed by the Fellata sovereign.
On visiting the gadado, he told Clapperton by no means to go to Ateeko whilst the sultan was absent, as his visit at this juncture might be regarded with a very jealous eye by the people, who would not hesitate to charge him with a plot to place Ateeko on the throne, by the assistance of England. The gadado undisguisedly expressed his contempt at Ateeko's conduct, and assured him that it was entirely without the sanction of the sultan.
On the return of the sultan from the army, permission was given to Clapperton to purchase from Ateeko the sorry remains of Major Denham's baggage; accompanied, therefore, by El Wordee, he went to the prince's house, and after waiting for some time in the porch of a square tower, they were introduced into an inner coozee, hung round with blue and yellow silk, in sharp-pointed festoons, not unlike gothic arches. Ateeko soon made his appearance, and after a few compliments, they proceeded to business. He brought out a damaged leathern trunk, with two or three shirts, and other articles of dress, much the worse for wear, and the sextant and parchment already mentioned. The former was completely demolished, the whole of the glasses being taken out, or, where they could not unscrew them, broken off the frame, which remained a mere skeleton. Ateeko seemed to fancy that the sextant was gold, in which Clapperton soon undeceived him; and selecting it, with the parchment and one or two flannel waistcoats and towels, likely to be useful to Major Denham, he offered the prince five thousand kowries, at which he appeared much surprised and mortified. El Wordee whispered into Clapperton's ear, "Remember he is a prince, and not a merchant." But Clapperton said, loud enough for his highness to hear, "Remember, that when a prince turns merchant, he must expect no more than another man; and as that is the value of the articles, it is a matter of indifference to me whether I buy them or not." Ateeko frequently repeated his belief of the sextant being gold; but at length the bargain seemed to be concluded, and Clapperton requested the prince to send a slave to his house with the articles he had picked out, to whom also he would pay the money. The slave, however, was recalled before he got half-way, and his suspicious master took back the sextant-frame, in dread of being overreached by the purchaser in its value, which Clapperton did not fail to deduct from the price agreed on.
The prince stated, that he kept two hundred civet cats, two of which he showed Clapperton. These animals were extremely savage, and were confined in separate wooden cages. They were about four feet long from the nose to the tip of the tail, and, with the exception of a greater length of body and a longer tail, they very much resembled diminutive hyenas. They are fed with pounded guinea corn and dried fish made into balls. The civet is scraped off with a kind of muscle shell every other morning, the animal being forced into a corner of the cage, and its head held down with a stick during the operation. The prince offered to sell any number of them which Clapperton might wish to have; but he did not look upon them as very desirable travelling companions. Ateeko was a little spare man, with a full face, of monkey-like expression. He spoke in a slow and subdued tone of voice, and the Fellatas acknowledge him to be extremely brave, but at the same time avaricious and cruel. "Were he sultan," say they, "heads would fly about in Soudan."
One evening, on paying the gadado a visit, Clapperton found him alone, reading an Arabic book, one of a small collection he possessed. "Abdallah," said he, "I had a dream last night, and am perusing this book to find out what it meant. Do you believe in such things?"
"No, my lord gadado. I consider books of dreams to be full of idle conceits. God gives a man wisdom to guide his conduct, while dreams are occasioned by the accidental circumstances of sleeping with the head low, excess of food, or uneasiness of mind."
"Abdallah," he replied, smiling, "this book tells me differently." He then mentioned, that, in a few days, the sultan was going on another expedition, and wished him to join it; but that he preferred remaining, in order to have a mosque, which was then building, finished before the Rhamadan, lest the workmen should idle away their time in his absence.
Previously to the sultan's departure, he sent Clapperton a present of two large baskets of wheat, who now began to think seriously of retracing his steps to Kano. He was sitting in the shade before his door, with Sidi Sheik, the sultan's fighi, when an ill-looking wretch, with a fiend-like grin on his countenance, came and placed himself directly before Clapperton, who immediately asked Sidi Sheik who he was. He immediately answered, "The executioner." Clapperton instantly ordered his servants to turn him out. "Be patient," said Sidi Sheik, laying his hand upon that of Clapperton; "he visits the first people in Sockatoo, and they never allow him to go away without giving him a few goora nuts, or money to buy them." In compliance with this hint, Clapperton requested forty kowries to be given to the fellow, with strict orders never again to cross his threshold. Sidi Sheik now related a professional anecdote of Clapperton's uninvited visitor. Being brother of the executioner of Yacoba, of which place he was a native, he applied to the governor for his brother's situation, boasting of superior adroitness in the family vocation. The governor coolly remarked, "We will try; go and fetch your brother's head." He instantly went in quest of his brother, and finding him seated at the door of his house, without noise or warning, he struck off his head with a sword at one blow; then carrying the bleeding head to the governor, and claiming the reward of such transcendent atrocity, he was appointed to the vacant office. The sultan being afterwards in want of an expert headsman, sent for him to Sockatoo, where, a short time after his arrival, he had to officiate at the execution of two thousand Tuaricks, who, in conjunction with the rebels at Goober, had attempted to plunder the country, but were all made prisoners. It may be added, that the capital punishments inflicted in Soudan are beheading, impaling, and crucifixion; the first being reserved for Mahometans, and the other two practised on pagans. Clapperton was told, that wretches on the cross generally linger three days before death puts an end to their sufferings. Clapperton was for some time delayed in completing his arrangements for his departure from Sockatoo, on account of the fast of the Rhamadan, which the Fellatas keep with extreme rigour. The chief people never leave their houses, except in the evening to prayer; and the women frequently pour cold water over their backs and necks. Under the idea, that the greater the thirst they appear to endure, the better entitled they become to paradise; though Clapperton was inclined to believe that they made a parade of these privations, in a great measure, to obtain the reputation of extraordinary sanctity.