This gay widow appeared by no means disposed to waste any time by making regular approaches, like those by which widow Wadman undermined the outworks, and then the citadel of the unsuspecting uncle Toby, but she was determined at once to carry the object of her attack by storm.
The widow Zuma attempted in the first place to ingratiate herself with the Europeans, by sending them hot provisions every day in abundance, during their stay at Wawa. She calculated very justly, that gratitude is the parent of love, and therefore imagined that as the Europeans could not be otherwise than grateful to her, for the delicacies, with which she so liberally supplied them, it would soon follow as a natural consequence, that their hearts would overflow with love; at all events it was not to be supposed, that both master and man could remain callous to the potency of her corporeal charms. Finding, however, that the hearts of the Europeans were much like the rocks of her native land, perfectly impenetrable, she had recourse to another stratagem, which is generally attended with success. In the enlightened and civilized country of Europe, or at least in that part of it called England, it is by no means an obsolete custom, for an individual, who wishes to ingratiate himself with the object of his affections, to bestow a valuable present on the waiting woman or abigail, who is a great deal about her person, and the eulogiums which she then passes upon the absent lover, are great and exuberant in proportion to the extent of the bribe. A female, whoever she may be, whether a Middlesex virgin, or a Wawa widow, delights not only to have some one to whom she can speak of the object of her attachment, but who will be continually speaking to her of him, and as it appears that the female character is very nearly the same in the interior of Africa, as in the latitude of London, it is by no means a matter of surprise, that the amorous widow enlisted Pascoe, the black servant of Clapperton, in her cause, by offering him in the way of a bribe, a handsome female slave as a wife, if he would manage to bring about an interview at her own house, between either Clapperton or Lander, expressing herself at the same time not to be very particular as to which of the two this interview was obtained with. Clapperton it appears had greater confidence in himself than Lander could boast of, and the former considering himself proof against all the arts and fascinations of the widow, and wishing at the same time to see the interior arrangement of her house, he determined to pay her a visit. He found her house large, and full of male and female slaves, the males lying about the outer huts, the females more in the interior. In the centre of the huts was a square one, of large dimensions, surrounded by a verandah, with screens of matting all round, except in one place, where there was hung a tanned bullock's hide; to this spot he was led up, and on its being drawn on one side, he saw the lady sitting cross-legged on a small Turkey carpet, like one of our hearth-rugs, a large leathern cushion under her left knee; her goora pot, which was an old-fashioned pewter mug, by her side, and a calabash of water to wash her mouth out, as she alternately kept eating goora and chewing tobacco snuff, the custom with all ranks, male and female, who can procure them; on her right side lay a whip. At a little distance, squatted on the ground, sat a dwarfish, humpbacked female slave, with a wide mouth, but good eyes. She had no clothing on, with the exception of a profusion of strings of beads and coral round her neck and waist. This dwarfish personage served the purpose of a bell in our country, and what, it may be supposed, would in old times have been called a page. The lady herself was dressed in a white coarse muslin turban, her neck profusely decorated with necklaces of coral and gold chains, amongst which was one of rubies and gold beads; her eyebrows and eyelashes were blackened, her hair dyed with indigo, and her hands and feet with henna; around her body she had a fine striped silk and cotton country cloth, which came as high as her tremendous bosom, and reached as low as her ankles; in her right hand she held a fan made of stained grass, and of a square form. She desired Clapperton to sit down on the carpet beside her, an invitation which he accepted, and in an alluring manner she began to fan him, at the same time sending humpback to bring out her finery for him to look at, which consisted of four gold bracelets, two large paper dressing-cases with looking-glasses, and several strings of coral, silver rings, and bracelets, with a number of other trifling articles. After a number of compliments, and giving her favoured visitor an account of all her wealth, he was led through one apartment into another, cool, clean, and ornamented with pewter dishes and bright brass pans. She now entered into the history of her private life, commencing with bewailing the death of her husband, who had now been dead ten years, during all of which time she had mourned after him excessively. She had one son, the issue of her marriage, but he was much darker than herself. With a frankness perfectly commendable in an African widow, and wholly at variance with the hypocritical and counterfeit bashfulness of the English one, the widow Zuma at once exposed the situation of her heart, by declaring that she sincerely loved white men, and as her visitor belonged to that species, he saw himself at once the object of her affections, and the envy of all the aspiring young bachelors of the town, who had been for some time directing a vigorous attack against the widow's heart. The denouement of an English court-ship is frequently distinguished by an elopement; but although it was the last of Clapperton's thoughts to run away with such an unwieldy mass of human flesh, yet she very delicately proposed to him, that she would send for a malem, or man of learning, who should read the fetah to them, or, in other words, that no time whatever should be lost in endowing the widow Zuma with all claim, right, title, and privilege to be introduced at the court of Wawa, or any other court in Africa, or even at that time at the virtuous and formal court of queen Charlotte of England, as the spouse of Captain Clapperton, of the royal navy of Great Britain.
Clapperton was now convinced that the widow was beginning to carry the joke a little too far, for she assured him, that she should commence immediately to pack up all her property, and accompany him to his native country, assuring him, at the same time, that she felt within herself every requisite qualification to make him a good, active, and affectionate wife. Clapperton, however, was by no means disposed to enter so suddenly into a matrimonial speculation, and he began to look rather serious at the offer which was so unexpectedly, but so lovingly made to him. This being observed by the widow, she sent for her looking-glass, and after having taken a full examination of herself, in every position which the glass would allow her, she offered it to Clapperton, observing, that certainly she was a little older than he was, but that circumstance, in her opinion, should not operate as a bar to their matrimonial union. This was rather too much for Clapperton to endure, and, taking the first opportunity, he made his retreat with all possible expedition, determining never to come to such close quarters again with the amorous widow.
On his arrival at his residence, Clapperton could not refrain from laughing at his adventure with the African widow, and informed Lander, that he had now an opportunity of establishing himself for life; for although he had rejected the matrimonial advances of the widow, there was little doubt, that, rather than not obtain a husband, she would not hesitate to make the offer of her hand to any other white man, who might present himself. Lander, however, was still more averse from matrimony than his master, at least with the African beauty; and although a frequent invitation was sent to him, yet he very politely declined the acceptance of it, and therefore, as far as the Europeans were concerned, the widow remained without a husband.
Lander gives us no very flattering account of the character of the inhabitants. In the town of Wawa, which is supposed to contain 20,000 inhabitants, he does not believe the virtue of chastity to exist. Even the widow Zuma let out her female slaves for hire, like the rest of the people of the town. Drinking is the prevailing vice amongst all classes, nor is it confined to the male sex, for Clapperton was for three or four days pestered by the governor's daughter, who used to come several times during the day, painted and bedizened in the highest style of Wawa fashion, but she was always half tipsy. This lady, like the widow, had also a design upon the hearts of the Europeans. On some of these occasions, she expressed her extreme readiness to prolong her visit during the whole of the night, but Clapperton informed her, that at night he was employed in prayer, and looking at the stars, an occupation which she could not comprehend; and further he told her, that he never drank any thing stronger than wa-in-zafir, a name which they give to tea, literally, however, being hot water. Not being able to soften the obdurate heart of Clapperton, nor to wean him from the unsociable habit of looking at the stars at night, she always left him with a flood of tears.
In this part of Borgoo, as well as in the neighbourhood of Algi, and in all the countries between them and the sea, that Lander passed through, he met with tribes of Fellatas, nearly white, who are not moslem, but pagan. "They are certainly," he says, "the same people, as they speak the same language, and have the same features and colour, except those who have crossed with the negro. They are as fair as the lower class of Portuguese or Spaniards, lead a pastoral life, shifting from place to place as they find grass for their horned cattle, and live in temporary huts of reeds or long grass."
From Wawa there are two roads leading to the Fellata country, one by Youri, the other through Nyffee. The former was reported to be unsafe, the sultan of the country being out, fighting the Fellatas. The latter crosses the Quorra at Comie, and runs direct to Koolfu, in Nyffee. It was necessary, however, for Clapperton to proceed in the first instance to Boussa, to visit its sultan, to whom all this part of Borgoo is nominally subject. They were also particularly anxious to see the spot where Park and his companions perished, and, if possible, to recover their papers.
Leaving Wawa at daybreak on the 30th March, the travellers passed over a woody country, and at length entered a range of low rocky hills, composed of pudding stone. At the end of an opening in the range was a beautiful sugar loaf mountain, overlooking all the rest, and bearing from the village half a mile E. S. E. The name of Mount George was given to it by Clapperton. The valleys were cultivated with yams, corn, and maize; and on the same day the travellers arrived at Ingum, the first village belonging to Boussa, situated on the north-eastern side of the hills. At four hours from Ingum, they halted at a village of the Cumbrie or Cambric, an aboriginal race of kaffirs, inhabiting the woods on both sides of the river. About an hour further, they arrived at the ferry over the Menai, where it falls into another branch of the Quorra, and in about a quarter of an hour's ride from the opposite bank, they entered the western gate of Boussa. The walls, which appeared very extensive, were undergoing repair. Bands of male and female slaves, singing in chorus, accompanied by a band of drums and flutes, were passing to and from the river, to mix the clay they were building with. Every great man had his own part of the wall to build, like the Jews when they built the walls of Jerusalem, every one opposite to his own house.
The city of Boussa is situated on an island formed by the Quorra, in latitude 10° 14' N. longitude 6° 11' E. It stands nearest the westernmost branch of the Menai, which is about twenty yards in breadth, and runs with a slow and sluggish current. The place pointed out to Lander as the spot where Park perished, is in the eastern channel. A low flat island about a quarter of a mile in breadth, lies between the town of Boussa and the fatal spot, which is in a line from the sultan's house with a double trunked tree, with white bark, standing singly on the low flat island. The bank, at the time of Lander's visit, was only ten feet above the level of the stream, which here breaks over a great slate rock, extending quite across to the eastern shore, which rises into gentle hills of grey slate, thinly scattered with trees.
The following statement of the circumstances attending the lamented fate of Mr. Park, was given to the travellers by an eyewitness, and together with all the information which they could collect, tallies with the story, disbelieved at the time, which Isaaco brought back from Amadi Fatooma. The informant stated "that when the boat came down the river, it happened unfortunately just at the time that the Fellatas had risen in arms, and were ravaging Goober and Zamfra; that the sultan of Boussa, on hearing that the persons in the boat were white men, and that it was different from any that had ever been seen before, as she had a house at one end, called his people together from the neighbouring towns, attacked and killed them, not doubting they were the advanced guard of the Fellata army, then ravaging Soudan, under the command of Malem Danfodio, the father of sultan Bello. That one of the white men was a tall man, with long hair; that they fought for three days before they were all killed, that the people in the neighbourhood were very much alarmed, and great numbers fled to Nyffee, and other countries, thinking that the Fellatas were certainly coming amongst them; that the number of persons in the boat were only four, two white men and two black; that they found great treasure in the boat, but that the people had all died, who ate of the meat that was found on board."