In the Entretiens politiques et littéraires, under the title, Eloge de Ravachol, Paul Adam wrote: "Whatever may have been the invectives of the bourgeois press and the tenacity of the magistrates in dishonoring the act of the victim, they have not succeeded in persuading us of his error. After so many judicial debates, chronicles, and appeals to legal murder, Ravachol remains the propagandist of the grand idea of the ancient religions which extolled the quest of individual death for the good of the world, the abnegation of self, of one's life, and of one's fame for the exaltation of the poor and the humble. He is definitely the Renewer of the Essential Sacrifice." [(5)] Museux, in l'Art social, said: "Ravachol has remained what he at first showed himself, a rebel. He has made the sacrifice of his life for an idea and to cause that idea to pass from a dream into reality. He has recoiled before nothing, claiming the responsibility for his acts. He has been logical from one end to the other. He has given example of a fine character and indomitable energy, at the same time that he has summed up in himself the vague anger of the revolutionists." [(6)]
Hardly had the people of Paris gotten over their terror of the deeds of Ravachol when August Vaillant endeavored to blow up with dynamite the French Chamber of Deputies. He was a socialist, almost unknown among the anarchists. He said afterward that political-financial scandals were arousing popular anger and that it was necessary to thrust the sword into the heart of public powers, since they could not be conquered peaceably. In order to carry out his plan, he went to Palais-Bourbon, and, when the session opened, Vaillant arose in the gallery to throw his bomb. A woman, perceiving the intentions of the thrower, grasped his arm, causing the bomb to strike a chandelier, with the result that only Abbé Lemire and some spectators were injured. In the midst of commotion, with men stupefied with terror, the president of the Chamber, M. Charles Dupuy, called out the memorable words, "The session continues."
Arraigned before the court, Vaillant was condemned to death. He said in explanation of his act, "I carried this bomb to those who are primarily responsible for social misery." [(7)] "Gentlemen, in a few minutes you are to deal your blow, but in receiving your verdict I shall have at least the satisfaction of having wounded the existing society, that cursed society in which one may see a single man spending, uselessly, enough to feed thousands of families; an infamous society which permits a few individuals to monopolize all the social wealth, while there are hundreds of thousands of unfortunates who have not even the bread that is not refused to dogs, and while entire families are committing suicide for want of the necessities of life.... [(8)]
"I conclude, gentlemen, by saying that a society in which one sees such social inequalities as we see all about us, in which we see every day suicides caused by poverty, prostitution flaring at every street corner—a society whose principal monuments are barracks and prisons—such a society must be transformed as soon as possible, on pain of being eliminated, and that speedily, from the human race. Hail to him who labors, by no matter what means, for this transformation! It is this idea that has guided me in my duel with authority, but as in this duel I have only wounded my adversary, it is now its turn to strike me." [(9)]
The Abbé Lemire, Deputy from the North, the only member of the Chamber who had been slightly wounded by the explosion of the bomb, urged the pardon of the condemned man. The socialist Deputies likewise decided to appeal to the pardoning power of the President of the Republic and signed the following petition: "The undersigned, members of the Chamber of Deputies which was made the object of the criminal attempt of December 9, have the honor to address to the President of the Republic a last appeal in favor of the condemned." [(10)] It has long been the custom in France not to punish an abortive crime with the death penalty, and it was generally believed that Vaillant's sentence would be changed to life imprisonment. President Carnot, however, refused to extend any mercy, and Vaillant was guillotined.
A few days after the execution of Vaillant, a bomb was thrown among some guests who were quietly assembled, listening to the music, in the café of the Hotel Terminus. Several persons were severely wounded. After a fierce struggle with the police, Émile Henry was arrested. In the trial it was learned that he had been responsible for a number of other explosions that had taken place in the two or three years previous. He had attempted to avenge the miners who had been on strike at Carmaux by blowing up the manager of the company. He had deposited the bomb in the office of the company, where it was discovered by the porter. It was brought to the police, where it exploded, killing the secretary and three of his agents. Henry was a silent, lonely man, wholly unknown to the police. Mystical, sentimental, and brooding, he believed that the rich were individually responsible for misery and social wrong. "I had been told that life was easy and with abundant opportunity for all intellects and all energies," he declared at his trial, "but experience has shown me that only the cynics and the servile can make a place for themselves at the banquet. I had been told that social institutions were based on justice and equality, and I have seen about me only lies and deceit. Each day robbed me of an illusion. Everywhere I went I was witness of the same sorrows about us, of the same joys about others. Therefore I was not long in understanding that the words which I had been taught to reverence—honor, devotion, duty—were nothing but a veil concealing the most shameful baseness....
"For an instant I was attracted by socialism; but I was not long in withdrawing myself from that party. I had too much love for liberty, too much respect for individual initiative, too much dislike for incorporation to take a number in the registered army of the Fourth Estate. I brought into the struggle a profound hatred, every day revived by the repugnant spectacle of this society in which everything is sordid, ... in which everything hinders the expansion of human passions, the generous impulses of the heart, the free flight of thought. I have, however, wished, as far as I was able, to strike forcibly and justly.... In this pitiless war which we have declared on the bourgeoisie we ask no pity. We give death and know how to suffer it. That is why I await your verdict with indifference." [(11)]
In the case of Henry appeals were also made to President Carnot for mercy, but they, too, were ignored, and Henry was guillotined a few days after Vaillant. A month or so later, June 25, President Carnot arrived at Lyons to open an exposition. That evening, while on his way to a theater, he was stabbed to death by the Italian anarchist, Caserio, on the handle of whose stiletto was engraved "Vaillant."
This was the climax to the series of awful tragedies. It would be impossible to picture the utter consternation of the entire French nation. The characters that had figured in this terrible drama were not ordinary men. Their addresses before condemnation were so eloquent and impressive as to awaken lively emotions among the most thoughtful and brilliant men in France. They challenged society. The judge refused Decamps a hearing, and Ravachol undertook individually to destroy the judge. Vaillant, deciding that the lawmakers were responsible for social injustice, undertook with one bomb to destroy them. Henry, feeling that it was not the lawmakers who were responsible, but the rich, careless, and sensual, who in their mastery over labor caused poverty, misery, and all suffering, sought with his bomb to destroy them. Utterly blind to the sentiments which moved these men, the President of the Republic allowed them to be guillotined, and Caserio, stirred to his very depths by what he considered to be the sublime acts of his comrades, stabbed to death the President.
It is hard to pass judgment on lives such as these. One stands bewildered and aghast before men capable of such deeds; and, if they defy frivolous judgment, even to explain them seems beyond the power of one who, in the presence of the same wrongs that so deeply moved them, can still remain inert. Yet is there any escape to the conclusion that all this was utter waste of life and devotion? Far from awakening in their opponents the slightest thought of social wrong, these men, at the expense of their lives, awakened only a spirit of revenge. "An eye for an eye" was now the sentiment of the militants on both sides. All reason and sympathy disappeared, and, instead, every brutal passion had play. Politically and socially, the reactionaries were put in the saddle. Every progressive in France was placed on the defensive. Anyone who hinted of social wrong was ostracized. Cæsarism ruled France, and, through les lois scélérates, every bush was beaten, every hiding-place uncovered, until every anarchist was driven out. The acts of Vaillant and Henry, like the acts of the Chicago anarchists, not only failed utterly as propaganda, they even closed the ear and the heart of the world to everything and anything that was associated, or that could in any manner be connected, with anarchism. They served only one purpose—every malign influence and reactionary element took the acts of these misguided prodigies as a pretext to fasten upon the people still more firmly both social and political injustice. To no one were they so useful as to their enemy.