Violence and the Labor Movement

by Robert Hunter

"A certain Schmidt, who had to disappear from Dresden on account of his crooked conduct, came to Zurich and urged the establishment of a special fund for assassinations, contributing twenty francs to start the fund. Correspondence which he had carried on with Chief of Police Weller, of Dresden, and which later fell into our hands, proved that he was in the employ of the police, whom he kept informed of his actions. And then the unmasked secret police agent Ihring-Mahlow, here in Berlin, who announced that he was prepared to teach the manufacture of explosives, for 'the parliamentary way is too slow.'" [(25)]

Here certainly is a great source of violence and crime, and, in view of such revelations, no one can be sure that any anarchist outrage is wholly voluntary and altogether free from the manipulation of the secret police. With agents provocateurs swarming over the movement and working upon the minds of the weak, the susceptible, and the criminal, there is reason to believe that their influence in the tragedies of terrorism is far greater than will ever be known. To discredit starving men on strike, to defeat socialists in an election, to promote a political intrigue, to throw the entire legislature into the hands of the reaction, to conceal corruption, or to take the public mind from too intently watching the nefarious schemes of a political-financial conspiracy—for all these and a multitude of other purposes thousands of secret police agents are at work. The sordid facts of this infamous commerce are no longer in doubt, and one wonders how the anarchists can delude themselves into the belief that they are serving the weak and lowly when they commit exactly the same crimes that professional assassins are hired to commit. This certainly is madness. To be thus used by their bitterest enemies, the police and the State, to serve thus voluntarily the forces of intrigue, of reaction, and of tyranny—surely nothing can be so near to unreason as this. When Bismarck's personal organ declared again and again, "There is nothing left to be done but to provoke the social democrats to commit acts of despair, to draw them out into the open street, and there to shoot them down," [(26)] a reasoning opponent would have seen that this was just what he would not allow himself to be drawn into. Yet Bismarck hardly says this and sets his police to work before the anarchist freely, voluntarily, and with tremendous exaltation of spirit attempts to carry it out.

Strange to say, the desire of the powerful to promote anarchy seems to be well enough understood by the anarchists themselves. Kropotkin, in his "Memoirs," tells of two cases where police agents were sent to him with money to help establish anarchist papers, and there was hardly a moment of his revolutionary career when there were not police agents about him. Emma Goldman also appreciates the fact that the police are always ready to lend a hand in anarchist outrages. "For a number of years," she says, "acts of violence had been committed in Spain, for which the anarchists were held responsible, hounded like wild beasts, and thrown into prison. Later it was disclosed that the perpetrators of these acts were not anarchists, but members of the police department. The scandal became so widespread that the conservative Spanish papers demanded the apprehension and punishment of the gang leader, Juan Rull, who was subsequently condemned to death and executed. The sensational evidence, brought to light during the trial, forced Police Inspector Momento to exonerate completely the anarchists from any connection with the acts committed during a long period. This resulted in the dismissal of a number of police officials, among them Inspector Tressols, who, in revenge, disclosed the fact that behind the gang of police bomb-throwers were others of far higher position, who provided them with funds and protected them. This is one of the many striking examples of how anarchist conspiracies are manufactured." [(27)] With knowledge such as this, is it possible that a sane mind can encourage the despairing to undertake riots and insurrections? Yet when we turn to the anarchists for our answer, they tell us "that the accumulated forces in our social and economic life, culminating in a political act of violence, are similar to the terrors of the atmosphere, manifested in storm and lightning. To thoroughly appreciate the truth of this view, one must feel intensely the indignity of our social wrongs; one's very being must throb with the pain, the sorrow, the despair millions of people are daily made to endure. Indeed, unless we have become a part of humanity, we cannot even faintly understand the just indignation that accumulates in a human soul, the burning, surging passion that makes the storm inevitable." [(28)] Such explosions of rage one would expect from the unreasonable and the childlike. They are bursts of passion that end in the knocking of one's head against a stone wall. This may in truth be the psychology of the violent, yet it cannot be the psychology of a reasoning mind. This may explain the action of those who have lost all control over themselves or even the action of a class that has not advanced beyond the stages of futile outbursts of passion, of aimless and suicidal violence, and of self-destructive rage. But it is incredible that it should be considered by anyone as reasonable or intelligent, or, least of all, revolutionary.

Probably still other causes of terrorism exist, but certainly the chief are those above mentioned. The writings of Bakounin, Nechayeff, Kropotkin, and Most; the miserable conditions which surround the life of a multitude of impoverished people; the often savage repression of any attempts on the part of the workers to improve their conditions; corrupt courts and parliaments and unjust laws; a false conception of ethics; a high-wrought nervous tension combined with compassion; the egocentric philosophy which deifies the individual and would press its claims even to the destruction of all else in the world; these are no doubt the chief underlying causes of the terrorism of the last forty years. Yet, as I have said, there is one force making for terrorism that throws a confusing light on the whole series of tragedies. Why should the governments of Europe subsidize anarchy? Why should their secret police encourage outrages, plant dynamite, and incite the criminal elements to become anarchists, and in that guise to burn, pillage, and commit murder? Why should that which assumes to stand for law and order work to the destruction of law and order? What is it that leads the corrupt, vicious, and reactionary elements in the official world to turn thus to its use even anarchy and terrorism? What end do the governments of Europe seek?

I have already suggested the answers to the above questions, but they will not be understood by the reader unless he realizes that throughout all of last century the democratic movement has been to the privileged classes the most menacing spectacle imaginable. Again and again it arose to challenge existing society. In some form, however vague, it lay back of every popular movement. At moments the powerful seemed actually to fear that it was on the point of taking possession of the world, and repeatedly it has been pushed back, crushed, subdued, almost obliterated by their repressive measures. Yet again and again it arose responsive to the actual needs of the time, and became toward the end of the century one of the most impressive movements the world has ever known. Filled with idealism for a new social order, and determined to change fundamentally existing conditions, the working class has fought onward and upward toward a world State and a socialized industrial life. There can be no doubt that the amazing growth of the modern socialist movement has terrified the powers of industrial and political tyranny. To them it is an incomparable menace, and superhuman efforts have been made to turn it from its path. They have endeavored to divide it, to misinterpret it, to divert it, to corrupt it, and the greatest of all their efforts has been made toward forcing it to become a movement of terrorists, in order ultimately to discredit and destroy it. "We have always been of the opinion," declared an unknown opponent of socialism, "that it takes the devil to drive out Beelzebub and that socialism must be fought with anarchy. As a corn louse and similar insects are driven out by the help of other insects that devour them and their eggs, so the Government should cultivate and rear anarchists in the principal nests of socialism, leaving it to the anarchists to destroy socialism. The anarchists will do that work more effectively than either police or district attorneys." [(29)] Has this been the chief motive in helping to keep terrorism alive?

FOOTNOTES:

[J] Kropotkin, in "The Conquest of Bread," p. 73, suggests that in the Revolution the socialists will probably hang the anarchists.

[K] Pini declared that he had committed robberies amounting to over three hundred thousand francs from the bourgeoisie in order to avenge the oppressed. Cf. Lombroso, "Les Anarchistes," p. 52.

[L] "The work of Mariana was afterward approved by Sola (Tractus de legibus), by Gretzer (Opera omnia), by Becano (Opuscula theologica Summa Theologicæ scholasticæ).

"Père Emanuel (Aphorismi confessariorum), Grégoire de Valence (Comment. Theolog.), Keller (Tyrannicidium), and Suarez (Defentio fidei cathol.) hold similar ideas, while Azor (Institut. moral.), Lorin (Comm. in librum psalmorum), Comitolo (Responsa morala), etc., recognized the right of every individual to kill the prince for his own defense."—Les Anarchistes, p. 207.