Finally the preacher took the meeting in hand again, and announced his text, but Dave soon forgot it in trying to follow the sermon. It was an orthodox exposition of the doctrine of the atonement. Dave would not have known it by that name, and there were many expressions which he could not understand, but out of a maze of phrases he found himself being slowly shocked into an attitude of uncompromising hostility. There was no doubt about it; the preacher was declaring that an innocent One had been murdered that the guilty might go free. This was bad enough, but when the speaker went on to say that this was God's plan; that there had to be a sacrifice, and that no other sacrifice was sufficient to appease the wrath of Jehovah directed toward those whom He had created, Dave found himself boiling with indignation. If this was Christianity he would have none of it. His instruction in religion had been of the most meagre nature, but he had imbibed some conception of a Father who was love, and this doctrine of the sacrifice of the innocent crashed through all his slender framework of belief. Had he been told of a love which remained steadfast to its ideals even at the cost of Calvary his manliness would have responded as to the touch of a kindred spirit, but the attempt to fit that willing sacrifice into a dogmatic creed left him adrift and rudderless. Suddenly from somewhere in his memory came the words, "Then what becomes of the justice of God?" It was Reenie Hardy who had asked that question. And he recalled his answer, "I don't know nothin' about the justice of God. All I know is the crittur 'at can't run gets caught." Was he then in sympathy with this doctrine of cruelty, without knowing it? No. No! Reenie Hardy had believed in justice, and he would believe in the same. He rose from his seat and walked down the aisle and out of the building, oblivious to the eyes that followed him.
His feet led him to the river, running brown with the mud of spring. He sat on the gravel, in the warm sunshine, and tossed pebbles into the swift-flowing water… He had determined on a new road, but how was he to find the road? Environment had never been kind to him, and he was just beginning to realize its power in shaping his destinies. He was dissatisfied, but he did not know where to find satisfaction; he was bewildered, and nowhere was a clear path before him. He was lonely. He knew a room where a little game would be in progress; he arose, brushed the gravel-dust from his Sunday clothes, and wended his way down town.
A crowd was entering the theatre which he had attended the night before. He looked at it wonderingly, as by statute the theatres were closed on Sundays. Still, it was evident something was going on, and he went in with the others. No tickets were required, and an usher showed him to a good seat.
It was not long before Dave realized that he was in a Socialist meeting. He knew rather less of Socialism than he did of Christianity, but the atmosphere of the place appealed to him. They were mostly men in working clothes, with tobacco or beer on their breaths, and in their loud whisperings he caught familiar profanities which made him feel at home. When the speaker said something to their liking, they applauded him; when he crossed them they denounced him openly. Interruptions were frequent, and sometimes violent, but Dave admired the spirit of fair play which gave every man a chance to speak his mind. Through it all he gathered that there were two great forces in the world; Capital and Labour, and that Capital was a selfish monster with a strangle-hold on Labour and choking him to death. No, not quite to death, either, for Capital needed Labour, and therefore only choked him until he was half dead. Also, there were two classes of people in the world; the Masters and the Slaves. Dave was a Slave. He had never known it before, but the speaker made it quite apparent.
"But I'm not a slave," said Dave, suddenly springing to his feet. "I can quit my job to-morrow, and tell my boss to go to hell."
There were boos and cat-calls, but at last the man on the platform made himself heard.
"And what will you do, my friend, after you have quit your job?" he asked, quite courteously.
"Get another one," said Dave, without scenting the trap. "There's lots of jobs."
"That is, you would get another master," said the Socialist. "You would still have a master. And as long as you have a master, you are a slave." And Dave sat down, confused and wondering.
After the main address there was a sort of free-for-all. Half a dozen sprang to their feet, each seeking to out-talk his neighbour, and it was with difficulty the chairman obtained order and established a sequence of events. An old man in the gallery read loudly from Victor Hugo while a speaker in the orchestra declaimed on Single Tax. Finally the old man was silenced, and Dave began to learn that all the economic diseases to which society is heir might be healed by a potion compounded by Henry George. Another in the audience started to speak of the failure of the established system of marriage, embellishing his argument with more than one local incident of a salacious nature, but he was at last required to give place to a woman who had a more personal grievance to present.