When in middle age he turned his head toward the Far West he had known shortly after the Civil War he saw a past that was exciting, colorful and glamorous. He was lyrical in talking about it and wrapped up in memories of unbelievably noble inspiration. But the oddest feature of his reminiscence is that, except for his stylistic urge, he never wandered far from historic fact.
Gutzon Borglum was born in a frontier town in Idaho. His early childhood was spent in Fremont, Nebraska, jumping-off place of the covered wagons, haunt of wild Indians. And whatever hints he conveys about Gutzon, he is probably telling the truth. He was never anybody but Gutzon.
He intended, when he sat down to recall his youth, to write an autobiography. But writing an autobiography was just one more task that took its place in a tremendous program of brass casting, airplane design, mountain dressing, sea-wall building, picture projection, boxing promotion, park improvement, old-building restoration, motor-bus operation, horse raising, politics and—every now and then—colossal sculpture. When he died he had written two chapters and several hundred thousand words of notes and journals, an astonishing record, presenting a picture of an old warrior battling for youth against a cynical world.
He said in his introduction:
This story is told to lend an encouraging, believing hand to all lonely, creative souls who are wandering into the uncharted, untraveled wilderness of God’s greater universe, finding through their own understanding new and undreamed worlds; and to those who continue alone to pour into unpeopled space their cry—unafraid, expecting no answer. Courage to stand alone; courage to master, to know, to do alone. Courage to spurn the tradesman’s reward and popularity. Courage to be without great approval, in spite of government, in spite of today’s laws, tomorrow’s threat—every threat—in spite of Heaven. God’s greatest gift to us and His supreme test is courage bestowed only on those He trusts entirely.
There are two points in this worthy of attention: his recognition of the need for courage and the stressing of his loneliness. He had the courage. No one in half a century of continuous battling had more. His loneliness must have been in his soul, not literal. With friends and enemies who included a line of Presidents of the United States, senators, congressmen and public officials, artists, writers, singers, politicians, sheriffs, policemen and such, all of them in vast numbers and continuously present throughout the years, he could have been lonely only in his more detached moments. He certainly had a full life. The portions of it unfilled with other people were of his own choosing. In his chronicle he wrote:
I should like to begin this story with Eric the Red, the great warlike Dane, driven from Denmark to Norway, from Norway to Iceland, and finally from Iceland. From there he drifted with the tide before the chill winds southward in his Viking ships, dodging the ice in the Atlantic Flow, the cooled Gulf Stream, circling up by Greenland which he claimed and named. Or even better to have been with our fellow Danes who invaded Greece and gave that people their heroic age, left in their bloodstream the blue in the eyes of Pericles, the gold of Helen’s hair, the short nose of Socrates and the one blue eye of Alexander the Great. For I am as certain as I am of anything, that the spirit and the ancient Danish or Borglum blood were with and in the raiders of the Mediterranean who roused the geese in Italy’s imperial city and awoke drunken Rome.
The fact that he had lived long enough to write these stirring words probably justifies his admiration for his forebears. He must have sprung from hardy stock. He had come through fifty years, part of it in the parlous times of the new West, where only the good started and only the strong survived. The family of which Gutzon was a part must have had good ancestry. There were nine of them—six of them boys—and they lived as the pioneers did, a routine without much luxury, and all of them rounded out good long lives.
Gutzon doesn’t seem to be sure about their origins and early development any more than he is sure of his own. He never gave a thought to such things until he was about fifty years old and inquisitive admirers began to ask questions. Somewhat confused, he gave some ill-assorted answers, many of which remain puzzling today. In his notes, for instance, he says that he was born on March 25, 1867. This, according to some evidence given by his brother Solon, seems to be correct. Yet the biographical sketch in Who’s Who in America, which he himself wrote, says that he was born in Idaho on March 25, 1871. One must leave it at that.
Borglum was a man of great imagination, and he built up a fine character for the men of the hardy North country from which his ancestors had come. In his mind they came from “the North of Denmark, the land bending eastward under the cruel winds from Greenland and Iceland, the rendezvous of Vikings and high-sea rovers. There we have what are called Black Danes.... They are unquestionably an exchange token from Spain, Rome or Greece.... In our own family of blonds there are always some with fine dark eyes and hair to remind us of our ancestral wanderings.”