No. 31.—THE "UNION OF HEARTS."[ToC]
nce again the Atlantic stops me. The eighty-three miles of country between here and Athlone have brought about no great change in the appearance of the people, who, on the whole, are better clad than the Galway folks. The difference in customs, dress, language, manners, and looks between one part of Ireland and another close by is sometimes very considerable. There is a lack of homogeneity, a want of fusion, an obvious need of some mixing process. The people do not travel, and in the rural districts many of them live and die without journeying five miles from home. The railways now projected or in process of construction will shortly change all this, and the tourist, with more convenience, will no longer be able to see the Ireland of centuries ago. The language is rapidly dying out. Not a word of Irish did I hear in Athlone, even on market day. The Westporters know nothing about it. The tongue of the brutal Saxon is everywhere heard. The degenerate Irish of these latter days cannot speak their own language. They preach, teach, quarrel, pray, swear, mourn, sing, bargain, bless, curse, make love in English. They are sufficiently familiar with the British vernacular to lie with the easy grace of a person speaking his mother-tongue. They are a gifted people, and a patriotic—at least they tell us so, and the Irish, they say, is the queen of languages, the softest, the sweetest, the most poetical, the most sonorous, the most soul-satisfying. And yet the patriot members speak it not. William O'Brien is said to know a little, but only as you know a foreign language. He could not address the people on the woes of Ireland, could not lash the brutal Saxon, could not express in his native tongue the withering outpourings of his patriotic soul. He always speaks in English, of which he thinks foul scorn. He is the best Gaelic scholar of the rout, and yet he could not give you the Irish for breeches.
Westport is splendidly situated in a lovely valley watered by a nameless stream which empties itself into Clew Bay. A grand range of mountains rises around, the pyramidal form of Croagh Patrick dominating the quay. It was from the summit of this magnificent height that Saint Patrick sent forth the command which banished from the Green Isle the whole of the reptile tribe. "The Wicklow Hills are very high, An' so's the hill of Howth, Sir; But there's a hill much higher still, Aye, higher than them both, Sir! 'Twas from the top of this high hill Saint Patrick preached the sarmint, That drove the frogs out of the bogs An' bothered all the varmint. The toads went hop, the frogs went flop, Slap-dash into the water, An' the snakes committed suicide to save themselves from slaughter." Pity there is no modern successor of Saint Patrick to extirpate the reptilia of the present day, the moonlighters and their Parliamentary supporters, to wit.
The Westport people are very pious. As I have previously shown by quotations from Irish authorities, Ireland has the true Christianity which England so sadly needs. Unhindered by England, Ireland would evangelise the world, and that in double-quick time. Every town I visit is deeply engaged in religious exercises. In Limerick it was a Triduum with some reference to Saint Monica. In Cork it was something else, which required much expenditure in blessed candles. In Galway the Confraternity of the Holy Girdle was making full time, and in Westport three priests are laying on day and night in a mission. A few days ago they carried the Corpus Christi round the place, six hundred children strewing flowers under the sacerdotal feet, and the crowds of worshippers who flocked into the town necessitated the use of a tent, from which the money-box was stolen. On Sunday last the bridge convaynient to the chapel was covered with country folks who could not get into the building, and a big stall with sacred images in plaster of Paris and highly-coloured pictures in cheap frames was doing a roaring trade. Barefooted women were hurrying to chapel to get pictures blessed, or walking leisurely home with the sanctified treasure under their shawls. A brace of scoffers on the bridge explained the surging crowd, and advised instant application, that evening being the last. "Get inside, wid a candle in yer fist, an' ye can pray till yer teeth dhrop out iv yer head." This irreverence is probably one of the accursed fruits of contact with the sacrilegious Saxon. "The people here are cowardly, knavish, and ignorant," said an Irishman twenty years resident in Westport. "They believe anything the priests tell them, and they will do anything the priests may order or even hint at. They would consider it an honour if the priests told them to lie down that they might walk over them. Politically they are entirely in the hands of the Roman Catholic clergy. They are totally unable to understand or to grasp the meaning of the change now proposed, which would place the country entirely at the mercy of the clerical party. We see the result of popular election in the return of Poor Law Guardians, who spend most of their time in calling each other beggars and liars. Patronage under the Home Rule Bill would mean the instalment of the relatives of priests in all the best offices. Once we have an Irish Parliament, a man of capacity may leave the country unless he have a priest for his uncle.
"We want a liberal measure of Local Government, and a final settlement of the land question. The poor people are becoming poorer and poorer through this eternal agitation which drives away wealth and capital, and undermines the value of all Irish securities. Poor as we were, we were much better off before the agitation commenced. The poor themselves are becoming alive to the fact that continuous agitation means continuous poverty. We must now have some sort of Home Rule, but we shall be ruined if we get it from a Liberal Government. If we get it from a Tory Government, the English will run to lend us money, but if from a Morley-Gladstone combination they won't advance us a stiver. The present Irish Parliamentary representatives have the confidence of no single Irish party. They were well enough for their immediate purpose, and no better men would come forward. To entrust them with large powers is the very acme of wild insanity. Admitting their honesty, which is doubtful, they have had no experience in business affairs, and their class is demonstratedly devoid of administrative capacity. The Poor Law Guardians of Cork, Portumna, Ballinasloe, Swinford, Ballyvaughan, and many other towns and cities, have by their mismanagement brought their respective districts to insolvency. That every case was a case of mismanagement is clearly proved by the fact that the Government having superseded these Boards in each case by two paid Guardians, a period of two years has sufficed to wipe off all debts, to reduce expenses, and to leave a balance in hand. They then begin to drift again into insolvency. And where the guardians have not been superseded, where they have not yet become bankrupt, they still have a bank balance against them. You will scarcely hear of a solvent parish, even if you offer a reward. And that is the class of persons Mr. Gladstone would entrust with the administration of Irish finance. The result would be the country's bankruptcy, and England would have to pay the damage. Serve England right for her stupidity."
What my friend said anent the class of men who compose the ranks of the Irish Parliamentary party reminds me of something I heard in Athlone. A great anti-Parnellite said:—"Poor Mat Harris was the splindid spaker, in throth! Parnell it was that sent him to the House of Commons. Many's the time I seen him on the roof of the Royal Hotel, fixin the tiles, an' puttin things sthraight, that the rain wouldn't run in. 'Tis a slater he was, an' an iligant slater, at that. An' when he came down for a big dhrink, the way he'd stand at the bar and discoorse about Ireland would brake yer heart. Many's the time I seen the ould waiter listenin' to him till the wather would pour out iv his two good-lookin' eyes. An, thin, 'twas Mat Harris had the gab, rest his sowl! Ye haven't anybody could come up to him barrin' owld Gladstone, divil a one." Another Athloner, speaking of an Irish Nationalist M.P., who luckily still lives, said:—"Mr. Parnell took him up because he was a wonderful fellow to talk, and so was popular with the mob of these parts. I think he was a blacksmith by trade. Parnell got him made M.P., and set him up with a blue pilot coat, but forgot to give him a handkerchief. So he used the tail of his coat alternately with his coat sleeve. He never had a pocket-handkerchief in his life, but he was a born legislator, and the people believed he could do much to restore the vaunted ancient prestige and prosperity of Ireland. He came to Athlone, and went to the Royal, but the waiter, who did not know he was speaking to a member of Parliament, and moreover one of his own kidney, declined to take him in, and recommended a place where he could get a bed for Thruppence! And the M.P. actually had to take it. This was only inconsistent with his new dignity, and not with his previous experiences. This is the kind of person who is to direct Irish legislation more efficiently than the educated class, who unanimously object to Home Rule as detrimental to the interests of both countries, and as likely to further impoverish poor Ireland. The men who now represent the 'patriotic' party will feather their own nests. They care for nothing more."
The Westport folks may not deserve the strictures of their friend of twenty years, but two things are plainly visible. They are dirty, and they have no enterprise. The island-dotted Clew Bay and the sublime panorama of mountain scenery, the sylvan demesne of the Earl of Sligo, and the forest-bordered inlets of Westport Bay, form a scene of surpassing loveliness and magnificence such as England and Wales together cannot show. The town is well laid out, the streets are broad and straight, and Lord Sligo's splendid range of lake and woodland, free to all, adjoins the very centre. And yet the shops are small and mean, the houses are dirty and uninviting, and dunghills front the cottages first seen by the visitor. A breezy street leads upward to the heights, and all along it are dustheaps, with cocks and hens galore, scratching for buried treasure. At the top a stone railway bridge, the interstices facing the sea full of parsley fern, wild maidenhair, hart's-tongue, and a beautiful species unknown to me. The bracing air of the Atlantic sweeps the town, which is sheltered withal by miles of well-grown woods. The houses are dazzling white, and like the Rhine villages look well from a distance. Beware the interiors, or at least look before you leap. Then you will probably leap like the stricken hart, and in the opposite direction. You will be surprised at your own agility. Flee from the "Lodgings and Entertainment" announced in the windows. Your "Entertainment" is likely to be livelier than you expected, and you will wish that your Lodgings were on the cold, cold ground. The Westporters are too pious to wash themselves or their houses. "They wash the middle of their faces once a month," said a Black Methodist. For there are Methodists here, likewise Presbyterians and Plymouth Brethren—besides the Church of Ireland folks, who only are called Protestants. All these must be exempted from the charge of dirtiness. Cleanliness, neatness, prosperity, and Protestantism seem to go together. Father Humphreys himself would not deny this dictum.
For the other clause of the indictment—lack of enterprise—the Westporters are no worse and no better than their neighbours. The Corkers make nothing of their harbour, spending most of their time in talking politics and cursing England. Commercial men speak of the difficulty of doing business at Cork, which does not keep its appointments, is slippery, and requires much spirituous lubrication. Cork ruins more young commercial men than any city in Britain, and owing to the unreliability of its citizens, is more difficult to work. Galway has scores of ruined warehouses and factories, and has been discussing the advisability of building a Town Hall for forty years at least. Limerick has a noble river, with an elaborate system of quays, on which no business is done. The estuary of the Shannon, some ten miles wide, lies just below, opening on the Atlantic; and a little enterprise would make the city the Irish head-quarters for grain. The quays are peopled by loafers, barefooted gossiping women, and dirty, ragged children playing at marbles. Great buildings erected to hold the stores that never come, or to manufacture Irish productions which nobody makes, are falling into ruin. I saw the wild birds of the air flying through them, while the people were emigrating or complaining, and nothing seemed to flourish but religious services and fowl-stealing. It was during my sojourn in Limerick that somebody complained to the Town Council of poultry depredations, which complaint drew from that august body a counter-complaint to the effect that the same complainant had complained before, and that he always did it during a Retreat, that is, when the town was full of people engaged in special religious services—so that the heretic observer, and especially the representative of the Gazette, referred to by name, might couple the salvation of souls with the perdition of hens, to the great discredit of the faith. But this is a digression.