In the year 1260, when Baldwin was emperor of Continople, two brothers of an illustrious family at Venice, Nicolo and Maffei Polo, embarked in a vessel which was laden with a various assortment of merchandize on their own account; and, after traversing the Mediterranean and Bosphoros with a fair wind, they arrived in safety at Constantinople. Having remained for some time in the imperial city, they crossed the Great Sea to Soldadia[1], from thence they went to the court of a Tartar prince, named Barha[2], who lived in the towns of Bolgara and Alsara[3]. To this prince they shewed the fine jewels which they had brought for sale, and presented him with some of the most valuable. He was far from ungrateful for their presents, which he kindly accepted, and for which he made them returns of greater value. Having remained a whole year at his court, they were desirous of returning to Venice; but before they had any opportunity of departing, a war broke out between Barha and another Tartar prince named Arau[4]; the armies of these rivals came to a battle, in which Barha was defeated, and obliged to fly. By this unfortunate incident, the roads to the westwards became quite unsafe for the journey of the Polos, and they were advised to make a large circuit round the north and east frontiers of the dominions of Barha; and by which route they made their escape from the seat of war to Guthacam, a town on the Tygris[5]. A little farther on, they crossed the Gihon, one of the four rivers of Paradise, and travelled afterwards for seventeen days in the desert, in which they saw neither town, castle, nor village, and only a few Tartars dwelling in huts or tents. Leaving the desert, they came to a considerable city, named Bochara, on the frontiers of Persia, then the residence of a prince called Barach[6], who gave them a good reception; and being unable to proceed any farther, on account of the great wars which then raged among the Tartars, they remained there for three years.
[1] The Black-Sea, or Euxine, is here called the Great Sea. Soldadia, Soldaia, or Sudak, was a city in the Crimea, a little to the west of Caffa.--Forst.
[2] Barha or Barcha, more properly Bereke-khan, who reigned from 1256 to 1266.--E.
[3] Bolgara is the town of Bolgari, the capital of Bulgaria, which subsisted from 1161 to 1578. Alsara is Al-seray, which was built by Baatu-khan, on the Achtuba, a branch of the Volga.--Forst.
[4] Probably Holagu-khan, to whom all Persia was in subjection, quite to Syria.--Forst.
[5] Ukakah, Grikhata, Khorkang, or Urghenz on the Gihon.--Forst.
[6] Bereke-khan.--Forst.
At that time there came to Bochara a person of distinction, who was going as ambassador from Holagu to Kublai-khan, the great emperor of all the Tartars, who resided in the remotest countries of the earth, betwixt the north-east and the east. Meeting with the brothers, who had now become well versed in the Tartarian language, he was much taken with their conversation, and persuaded them to accompany him to the court of the great khan, knowing that he should gratify him in this circumstance, and promised them that they should be received with great honour, and gratified with large rewards. They were well aware that it was utterly impossible for them to return home at this period, without the most imminent danger, and agreed to this proposal, taking with them some Christian servants whom they had brought from Venice; and travelling toward the north-east, they employed a whole year on the journey, being often obliged to wait the melting of the snow, and the decreasing of the floods, which obstructed their passage.
At length they arrived at the residence of the great khan, and being brought into his presence, were most courteously received, and treated with great distinction. He interrogated them much concerning many things relative to the countries of the west; particularly respecting the Roman emperor[7], and the other kings and princes of Europe; the forms of their different governments, the nature, number and discipline of their military force; how peace, justice and concord were established and maintained among them; of the manners and customs of the different European nations; and concerning the pope, the discipline of the church, and the tenets of the Christian faith. To all this Nicolo and Maffei made proper and suitable replies, as prudent and wise men, declaring the truth, and speaking orderly in the Tartarian language; with which the emperor was well satisfied, as he acquired a knowledge of the affairs of the Europeans; insomuch that he often commanded them to be brought into his presence.
[7] This probably refers to the Constantinopolitan or Greek emperor; his dominions being called Roum in the east to the present day.--E.