[13] Probably Rock Point, forming the western boundary of Algoa or Zwartkops bay, in long. 27° E. bring the rocky extreme promontory of the Krakakamma ridge.--E.
[14] It is infinitely difficult to guess the course of these early voyages, without latitudes or longitudes, and only estimated distances by dead reckoning in uncertain leagues; but the Rio del Infante of this voyage and that of Diaz, is probably that now called Great-fish river, in the Zuureveld of Graaff Reynet, in long. 28° 20' E and which, however, is twenty-six Portuguese leagues, or thirty geographical leagues from Rocky Point, instead of the fifteen leagues of the text.--E.
[15] The sixty leagues in the text are inexplicable on any rational supposition, as they seem to have again made the Rocks de la Cruz, or rather Rocky Point, said just before to be only fifteen leagues from Infante river, to which they were then bound.--E.
This rock is the cause of the great currents on this coast, which were so powerful, that the fleet had much ado with a brisk favourable wind to stem the current between that place and Rio Infante in three or four days; but at length they joyfully passed these currents without damage, as Diaz had done formerly, and the general, encouraged by his good fortune, gave thanks to God, saying, he verily believed it was the good pleasure of God that they should attain to the discovery of the Indies.
Thus continuing the voyage till Christmas day, they had discovered seventy leagues to the eastwards, and had arrived in the latitude in which India was said to be in his instructions. The fleet continued to sail for so long a time without going to land, as to be in want of water, insomuch that they had to dress their provisions in sea water, and were forced to reduce the allowance of drink to one pint of water per man each day. But on Friday the 11th January 1498, drawing near the land, the boats were sent out to view the coast, where they saw many Negroes, both men and women, all of whom were of great stature, and followed our boats along the coast. As these people appeared quiet and civil, the general called Martin Alonzo, who could speak many of the Negro languages, and desired him and another to leap on shore, which they immediately did. Alonzo and his companion were well received by the natives, especially by their chief, to whom the general sent a jacket, a pair of breeches, and a cap, all of a red colour, and a copper bracelet, of which he was very proud, and returned thanks to the general, saying, "that he might have any thing he wished for or needed that his country produced." All which, as Martin Alonzo understood their language[16], he reported to the general, who was much pleased that by this means an intercourse could be opened with the natives. Alonzo and another of our people were accordingly permitted by the general to go for one night along with the natives to their town, where the chief dressed himself out in his new garments, and was beheld with much admiration by his people in his finery, clapping their hands for joy. This salutation was repeated three or four times on their way to the town, and when there, the chief made the circuit of the whole village, that all the people might see and admire his new and strange attire. When this ceremonial was ended, the chief retired to his own house, where he commanded Alonzo and his companion to be well lodged and entertained, and gave them for supper a hen exactly the same as one of ours, and a kind of pap, or porridge, made of a yellow grain called Mylyo [17], of which likewise they made bread. Many of the Negroes repaired that night to their lodging to have a near view of the strangers; and next day, the chief sent them back to the ships, accompanied by some Negroes, laden with hens for the general, who returned thanks for the same by means of Alonzo his interpreter. During five days that our ships remained off this coast, no kind of harm was done or offered by the inhabitants, who seemed quiet and gentle, and to have many noble men , for which reason, he called this place Terra da boa gente , or the land of Good People[18]. The town in which Martin Alonzo was had its houses constructed of straw, yet well furnished within. The women were more numerous than the men, as in a company of forty women, there were only twenty men. These people were armed with long bows and arrows, and had darts headed with iron, having many copper bracelets, on their arms and legs, with copper ornaments in their hair. They have also iron daggers, with pewter handles and ivory sheaths; so that it is manifest they have plenty of copper and tin. They have likewise abundance of salt, which they make from sea water, which they carry in gourds to certain caves where the salt is made. They were so fond of linen, that they gave a great quantity of copper in exchange for an old shirt, and were so quiet and civil, that they brought water to our boats from a river about two cross-bow shots from the landing, which our people named Rio do Cobre, or Copper River.
[16] The Portuguese ships appear to have been now on the coast of Natal, or the land of the Caffres, certainly a more civilized people than the Hottentots of the cape. But the circumstance of Alonzo understanding their language is quite inexplicable: as he could hardly have been lower on the western coast than Minz, or perhaps Congo. Yet, as a belt of Caffres are said to cross the continent of Africa, to the north of the Hottentots, it is barely possible that some Caffre slaves may have reached the western coast.--E.
[17] This grain was probably what is now well known under the name of millet.--E.
[18] According to Barros, Aguada da boa Paz .--Clark.
"Osorius places the arrival of the Portuguese on this part of the coast a day earlier than Castaneda, and gives the following additional information. On the 10th January 1498, they discovered some small islands, about 230 miles from their last watering-place, having a very beautiful appearance, and consisting of verdant meadows, intermixed with groves of lofty trees, where they could see the inhabitants walking on the shore in great numbers. Here De Gama landed, and sent one of his men, who was well versant in the Negro languages to visit the king, and who was received with much civility, receiving presents of the produce of the country on his dismissal. Before leaving Lisbon, De Gama received ten malefactors on board who had been condemned to die, but were pardoned on condition of going on this voyage, for the purpose of being left wherever De Gama pleased, that they might examine the country, and be enabled to give him an account of the inhabitants on his return. On setting sail from this place, De Gama left two of these exiles on shore, to inform themselves of the character and manners of the natives[19].
[19] Gibb's Orosius, I. 50.