[13] Of the animal called bulgoldolf in the text we have no knowledge, nor of this stone of wonderful virtue; but it may possibly refer to the long famed bezoar, anciently much prized, but now deservedly neglected.--E.
While the ships were taking in their cargoes at Cochin, a message was brought to the admiral from the zamorin, engaging, if he would return to Calicut, to make a complete restitution of every thing that had been taken from the Portuguese, and that a treaty of friendship and commerce would be immediately arranged between them. After considering this message, the admiral ordered the messenger to prison, meaning to take revenge on him in case the zamorin should prove deceitful in this instance as he had already been in many others[14]. After this precaution, he went to Calicut, more for the purpose of endeavouring to recover the merchandize, than from any expectation of procuring the friendship of the zamorin. For this reason he took only his own ship[15], leaving Stephen de Gama in the command at Cochin in his absence. The captains of the fleet were much averse to this rashness; yet could not persuade him to take a larger force, as he said he would be sufficiently protected by the squadron of Vincente Sodre, which was cruizing on the coast, whom he could join on any emergency. On his arrival at Calicut, the zamorin immediately sent notice that he would satisfy him next day for all the goods which had been taken from Cabral, and would afterwards renew the trade and settle the factory on a proper footing. But as soon as he understood that the admiral had come with so small a force, he commanded thirty-four paraws to be got in readiness with all expedition, for the purpose of taking his ship. And so unexpectedly did these assail him, that the admiral was forced to cut one of his cables and make out to seaward, which he was fortunately enabled to do, as the wind came off from the land. Yet the paraws pursued him so closely, that he must infallibly have been taken, if it had not been for the squadron of Sodre making its appearance, on sight of which the paraws gave over the chase and retired to Calicut.
[14] According to De Faria, this messenger was a bramin, who left his son and nephew at Cochin as hostages, and accompanied De Gama to Calicut, where he carried various messages between the zamorin and the admiral. --Astl. I. 53. b.
[15] De Faria says he was accompanied by a caravel.--Astl. 1.53. b.
On his return to Cochin, die admiral immediately ordered the messenger of the zamorin to be hanged[16]. The failure of this treacherous attempt against De Gama gave much concern to the zamorin; who now resolved to try if he could induce the rajah of Cochin to refuse a loading to the Portuguese, and to send away their factory from his port. With this view he transmitted a letter to that prince, in the following terms:
[16] The son and nephew of the messenger, according to De Faria.--Astl.I. 53. c.
"I am informed that you favour the Christians, whom you have admitted into your city and supplied with goods and provisions. It is possible you may not see the danger of this procedure, and may not know how displeasing it is to me. I request of you to remember the friendship which has hitherto subsisted between us, and that you now incur my displeasure for so small a matter in supporting these Christian robbers, who are in use to plunder the countries belonging to other nations. My desire is, therefore, that for the future you may neither receive them into your city, nor give them spices; by which you will both do me a great pleasure, and will bind me to requite your friendship in whatever way you may desire. I do not more earnestly urge these things at the present, being convinced you will comply without further entreaty, as I would do for you in any matter of importance."
The rajah of Cochin answered in the following terms: That he knew not how to expel the Christians from his city, whom he had received as friends, and to whom he had passed his word for trade and amity. He denied that his friendly reception of the Christians could be construed as any offence to the zamorin, as it was the custom in the ports of Malabar to favour all merchants who resorted thither for trade; and declared his resolution to maintain his engagements inviolate to the Portuguese, who had brought great sums of gold and silver, and large quantities of merchandize into his dominions in the course of their trade. The zamorin was much offended by this answer of the rajah of Cochin; to whom he wrote a second time, advising him earnestly to abandon the Portuguese if he had any respect for his own welfare. The rajah of Cochin was not to be moved, either by the persuasions or threatening of the zamorin, and sent a reply to his second letter, in which he declared he should never be induced to commit a base or treacherous action by fear of the consequences, and was resolved to persist in maintaining his treaty of trade and amity with the Portuguese. Finding that he could not prevail on the rajah of Cochin to concur with him, he commanded twenty-nine large ships to be fitted out in order to assail the Portuguese fleet when on its return homewards, expecting that he should be able to destroy them with more ease when fully laden.
The rajah of Cochin gave no intimation to the admiral of the letters and messages which had been interchanged between him and the zamorin, until he went to take leave; at which time, he declared he would hazard the loss of his dominions to serve the king of Portugal. The admiral, after many expressions of gratitude for his friendly disposition and honourable regard for his engagements, assured him that the king his master would never forget the numerous demonstrations he had given of friendship, and would give him such assistance as should not only enable him to defend his own dominions, but to reduce other countries under his authority. He desired him not to be in fear of the zamorin, against whom there should henceforwards be carried on so fierce war, that he would have enough of employment in defending himself, instead of being able to attack others. In this the general alluded to the aid which the rajah might expect from the ships that were to remain in India under the command of Vincent Sodre. All this conversation took place in presence of many of the principal nayres, of which circumstance the rajah was much pleased, as he knew these people were in friendship with the Moors, and had opposed the grant of a factory to us at Cochin[17].
[17] In addition to the narrative of Castaneda, De Barros, Maffi, and De Faria relate, that ambassadors came to De Gama while at Cochin from the Christian inhabitants in Cranganore and that neighbourhood, who they said amounted to 30,000. They represented, that they knew he was an officer of the most Catholic king in Europe, to whom they submitted themselves; in testimony of which, they delivered into his hands the rod of justice, of a red colour, tipped with silver at both ends, and about the length of a sceptre, having three bells at the top. They complained of being much oppressed by the idolaters; and were dismissed by De Gama with promises of a powerful and speedy assistance.--Astl. I. 53. d.