[Footnote 52: According to Falkner the missionary, auca is a name of reproach given them by the Spaniards, signifying rebels or wild men; aucani is to rebel or make a riot, and auca-cahual signifies a wild horse.--This may be the case in the language of the subjected Peruvians and northern Chilese, while in that of the independent Araucanians it may signify free; just as republican is an honourable term in the United States, while it is a name of reproach under a monarchical government.--E.]
Their dress is manufactured from the wool of the vicunna, and consists of a shirt, vest, short close breeches, and a cloak or poncho, having an opening in the middle to admit the head, which descends all round as low as the knees. This cloak, which leaves the arms at liberty, and can be thrown back at pleasure, is so convenient for riding, and so excellent a protection from wind and rain, that it is now commonly adopted by the Spanish inhabitants of Chili, Peru, and Paraguay. The shirt, vest, and breeches, are always of a greenish blue, or turquois colour, which is the uniform of the nation. Among persons of ordinary rank, the poncho, or native cloak, is also of the same national colour; but those of the higher classes have it of different colours, as white, red, or blue, with stripes a span broad, on which figures of flowers and animals are wrought in different colours with much ingenuity, and the borders are ornamented with handsome fringes. Some of these ponchos are of so fine a texture and richly ornamented as to sell for 100 or even 150 dollars. Their only head-dress is a fillet or bandage of embroidered wool, which they ornament in time of war with a number of beautiful feathers. Round the waist they wear a long sash or girdle of woollen, handsomely wrought; and persons of rank have leather sandals, and woollen boots, but the common people are always bare-footed.
The dress of the women is entirely of wool, and the national greenish blue colour, consisting of a tunic or gown without sleeves reaching to the feet, fastened at the shoulder by silver buckles, and girt round the waist by a girdle; over which gown they wear a short cloak, which is fastened before by a silver buckle. They wear their hair in several long braided tresses, flowing negligently over their shoulders, and decorate their heads with false emeralds and a variety of trinkets. They wear square ear-rings of silver, and have necklaces and bracelets of glass-beads, and silver rings on all their fingers.
Like all the other tribes in Chili, before the arrival of the Spaniards, the Araucanians still continue to construct their houses or huts rather of a square form, of wood plaistered with clay, and covered with rushes, though some use a species of bricks; and as they are all polygamists, the size of their houses is proportioned to the number of women they are able to maintain. The interior of their houses is very simple, and the furniture calculated only to serve the most necessary purposes, without any view to luxury or splendour. They never form towns, but live in scattered villages along the banks of rivers, or in plains that can be easily irrigated.
The whole country of the Araucanian confederacy is divided into four principalities, called Uthal-mapu in their language, which run parallel to each other from north to south. These are respectively named Lauquen-mapu, or the maritime country; Lelbun-mapu, or the plain country; Inapire-mapu, or country at the foot of the Andes; and Pire-mapu, or the country on the Andes. Each principality or Uthal-mapu is divided into five provinces, called Ailla-regue; and each province into nine districts, termed regue. Hence the whole country contains 4 Uthal-mapus, 20 Ailla-regues, and 180 Regues. Besides these, the country of the Cunches, who are in alliance with the Araucanians, extends along the coast between Valdivia and the archipelago of Chiloe; and the Huilliches, likewise allies of the Araucanians, occupy all the plains to the eastward, between the Cunches and the main ridge of the Andes.
The civil government is a kind of aristocratic republic, under three orders of hereditary nobility, each subordinate to the other. Each of the four Uthal-mapus is governed by a Toqui. The Ailla-regues, are each under the command of an Apo-ulmen; and every one of the Regues is ruled by an Ulmen. The four toquis are independent of each other, but are confederated for the public welfare. The Apo-ulmens govern the provinces under the controul or superintendence of the respective toquis; and the ulmens of the regues are dependent on the Apo-ulmens, or arch-ulmens. This dependence is however almost entirely confined to military affairs. The distinguishing badge of the toqui is a kind of battle-axe, made of marble or porpyhry. The Apo-ulmens and Ulmens carry staves with silver heads; the former being distinguished by the addition of a silver ring round the middle of their staves. The toqui has only the shadow of sovereign authority, as every question of importance is decided by an assembly of the great body of nobles, which is called Buta-coyog or Auca-coyog the great council, or the Araucanian council. This assembly is usually held in some large plain, on the summons of the toquis; and on such occasions, like the ancient Germans as described by Tacitus, they unite the pleasures of revelling and even drunkenness with their deliberations. By their traditionary laws, called Ad-mapu or customs of the country, two or more principalities, provinces, or districts cannot be held by the same chief. Whenever the male line of the ruling family becomes extinct, the vassals have the right to elect their own chief; and all the districts are directed entirely in civil matters by their respective Ulmens. The people are subject to no contributions or personal services whatever, except in time of war; so that all the chiefs of every rank or degree have to subsist on the produce of their own possessions.
The military government is established upon a system of wonderful regularity. When the great council determines on going to war, they proceed immediately to elect a commander-in-chief, who is in some measure the dictator of the country during his continuance in office. The toquis have in course the first claim to this high dignity, as being the hereditary generals and stadtholders of the republic; yet, disregarding all respect for superior rank, the council often entrusts this supreme power to the most deserving of the Ulmens, or even to an officer of an inferior class, considering only on this occasion the talents that are deemed necessary for command. Thus in the war of 1722, the supreme command was confided to Vilumilla, a man of low origin, and in that which terminated in 1773, to Curignanca, the younger son of an Ulmen in the province of Encol. On his elevation to office, the generalissimo of the republic assumes the title of toqui, and the stone hatchet in token of supreme command; on which the four hereditary toquis lay aside theirs, as it is not permitted them to carry this ensign of authority during the continuance of the dictator in office, to whom all the toquis apo-ulmens and ulmens take the oath of obedience. Even the people, who during peace are exceedingly repugnant to subordination, are now entirely submissive to the commands of the military dictator. Yet he has not the power of putting any one to death, without the consent of his principal officers; but as all these are of his appointment, his orders are next to absolute.
It has always happened since the arrival of the Spaniards in Chili, that the supreme toquis have been elected from among the natives of the provinces of Arauco, Tucapel, Encol, or Puren; but I know not whether this may be owing to some ancient law or agreement, or to some superstitious notion. The supreme toqui appoints his vice-toqui or lieutenant-general, and the other officers of his staff; who in their turn nominate the inferior officers. The vice-toqui is almost always elected from among the Puelches, to gratify the ambition of that valiant tribe, which forms about a fourth part of the population of the confederacy. At present the army of the Araucanians is composed both of cavalry and infantry. Originally it consisted entirely of foot; but in their first battles with the Spaniards, perceiving the vast advantage derived by their enemies from the employment of cavalry, they soon applied themselves to procure a good breed of horses; insomuch that in 1568, only seventeen years after their first encountering the Spaniards, they had several squadrons of cavalry; and by the year 1585, the Araucanian cavalry was regularly organized by the toqui Cadeguala. The infantry is divided into regiments of a thousand men, and these into ten companies of an hundred men each. The cavalry is divided in a similar manner; but the numbers in the regiments and troops are not always the same. Each body of horse and foot has its particular standard; but all bear a star, which is the national device. The soldiers are not clothed in uniforms, but all have cuirasses of hardened leather below their ordinary dresses, with shields and helmets of the same material. The cavalry are armed with swords and lances; and the infantry with pikes or clubs pointed with iron. In battle, the cavalry is distributed on the two wings of the army, while the infantry forms the centre or main body, divided into its several battalions or regiments, the ranks being composed alternately of pikemen and soldiers armed with clubs or maces. The right wing is confided to the vice-toqui, and the left to an experienced officer next in rank; while the toqui is present wherever occasion requires, and exhorts his soldiers to fight valiantly for the liberties of the nation. They formerly employed bows and slings in war; but taught by experience to avoid the destructive effects of musquetry in distant fight, they are now eager to close with their enemies. Impressed with the opinion that to die in battle for their country is the greatest honour that can be acquired, whenever the signal for battle is given, they advance with the utmost rapidity, despising the slaughter produced by the cannon and musquetry, yet preserving the strictest order and discipline, and often succeed in bearing down the firmest array of the Spaniards.
One of the first measures of the national council, when war is resolved upon, is to dispatch messengers to the confederate tribes, and even to the Indians who live under the Spanish government, to summon them to make common cause with their countrymen. The credentials of these messengers are some small arrows tied together by a red string, the symbol of blood. But if hostilities have been already commenced, the finger of a slain enemy accompanies the arrows. This embassy is called pulchitum, which signifies to run the arrow, and the messengers are called guerquenis. The toqui or military dictator directs what number of soldiers is to be furnished by each Uthal-mapu or principality. The particular toquis regulate the contingencies of the Apo-ulmens; and these last apportion these among the several Ulmens of their provinces. The army of the state usually consists of five or six thousand men; besides which, a body of reserve is always in readiness for particular occasions, or to replace those who may be killed in battle. Before taking the field, the general assigns three days for consultation with his principal officers, during which the plan of the campaign is maturely deliberated upon, and every one has liberty to offer his opinion: But the general finally settles the plan of warfare in secret consultation, with his principal officers. After all is agreed upon, the army commences its march to the sound of drums, and is always preceded by several advanced parties, to guard against surprise. During the march, the infantry as well as the cavalry are on horseback; but on coming to action, the infantry dismounts and is regularly marshalled in companies and battalions. All the soldiers have to provide their own horses arms and provisions; and as all are liable to military service, no one has to contribute towards the supply of the army. Their provisions consist chiefly in a small sack of parched meal, which each soldier carries on his horse; and which, diluted with water, serves them as food till they can live at free quarters in the enemys country. Being thus unencumbered with baggage, they are able to move with astonishing celerity, either to attack or to retreat as may be necessary. They are extremely vigilant when in presence of the enemy, encamping always in secure and advantageous situations, strengthening their posts with entrenchments, and placing sentinels on all sides, every soldier being obliged during the night to keep a fire burning in front of his tent. When necessary they protect their posts and encampments with deep trenches, guarded by abatis or hedges of spinous or thorny trees, and strew calthrops at all the avenues to repress attacks from the cavalry of the enemy. In short there are few military stratagems with which they are unacquainted, and are wonderfully expert in tactics [53].
[Footnote 53: From the singular excellence of the military institutions of the Araucanians, by which they have been enabled to preserve their liberties against the superior arms of the Spaniards, down even to the present day, we have been induced to extend these observations much beyond our usual limits on such occasions. Such as are inclined to inquire more minutely into the civil institutions of this wonderful people, will find them detailed in the work of the Abbé Molina, together with a minute account of the natural productions of Chili.--E.]