This prelate found that, among other errors, the Thomists denied the virginity of our blessed lady[422]: They rejected the use of images: they believed the souls of the just did not enjoy the beatific presence of God till after the general judgment: they allowed only of three sacraments, baptism, ordination and the eucharist: instead of confession they used perfuming in their churches: the wine employed in the sacrament was made from cocoas: their host was a cake made with oil and salt: their priests were ordained at seventeen years of age, and were permitted to marry after ordination: fathers, sons, and grandsons administered the sacrament in the same church: the Catatorias or Caffaneras, so they called the wives of priests, wore a distinguishing mark to be known by: in matrimony, they used no other formalities except the consent of parties and consummation: the women observed the time prescribed by the law of Moses in regard to churching: no sacraments were administered gratuitously: holy water was mixed with some powder of frankincense, and some of the soil on which St Thomas was supposed to have trodden: they used sorcery and witchcraft: In fine, that all was error, confusion, and heresy.
[Footnote 422: This probably refers to her supposed immaculate purity even after the birth of the Saviour.--E.]
Don Alexius with much labour and toil convinced them of their errors and converted them to the true faith, so that whole towns were baptised and reconciled to the Roman see. He even held a provincial synod at Diamper, all the decrees of which were confirmed by the Pope; and Francisco Rodriguez, a Jesuit who had assisted the archbishop on this important visitation, was made bishop of that diocese. On the breaking up of the synod, Don Alexius visited all the churches in these parts. While in the country of the queen of Changanate, visiting the church of Talavecare, one of the most ancient in those parts, they shewed him three plates on which were engraven certain privileges and revenues granted by the king of Ceylon, at the time when the Babylonians Zabro and Proo[423], were in that country. At this place likewise Don Alexius met Topamuta Pandara, king of Gundara[424] in the neighbourhood of Changanate, to whom he presented a letter from king Philip giving him the title of brother, for having allowed liberty for the exercise of the Christian religion in his dominions[425].
[Footnote 423: Only a few pages before these men are named Xanio and Prod; but we have no means of ascertaining which are the right names.--E.]
[Footnote 424: These petty kings of small districts in the South of India are now known by the titles of Polygars; and the hereditary female chiefs are stiled Rana. It is prostituting the dignity of king to give that denomination to the chiefs of small villages and trifling districts, often not so large as parishes in Europe. They are mere temporary chiefs, occasionally hereditary by sufferance; indeed such could not possibly be otherwise, when all the larger dominions and even empires have been in perpetual fluctuation from revolution and conquest for at least 3000 years.--E.]
[Footnote 425: The history of this ancient Christian church of Malabar has been lately illustrated by the Christian Researches of Dr Buchannan, who seems to have opened a door for the propagation of the gospel in India infinitely promising, if judiciously taken advantage of.--E.]
In the year 1596, a Moor, named Pate Marcar obtained leave from the zamorin to build a fort in the peninsula of Pudepatam, 77 leagues from Goa and 33 from Cochin, where was a most convenient station for piratical paraos, to annoy the trade of the Malabar coast; and having built a square fort at this place, he went thither with all his kinsmen and followers, and did much injury to the Portuguese and their allies, even making incursions upon their maritime possessions, whence, on several occasions, he carried off much spoil. Pate Marcar soon died, and was succeeded in the sovereignty of the fort by his nephew Mahomet Cuneale Marcar, who added greatly to the strength of the fort; and foreseeing that the Portuguese might seek to be revenged for the injuries they had sustained, he fortified the town both by sea, and land, which he named Cuneale after himself. On the land side he made a deep ditch with a double wall above seven feet thick, flanked at regular distances with towers called zarames, all of which were mounted with small cannon. Between the two creeks forming the peninsula, he built a strong wall with two towers to secure the town, and lined the sea-shore with strong palisades; flanked by two bastions, one of which considerably larger than the other, was mounted with heavy cannon to defend the entrance of the harbour, which was farther secured by a boom of masts strongly chained together. Having thus, as he thought, provided a secure retreat, he continued his uncle's enterprises against the Portuguese with much success, assisting all their enemies against them, even robbing the Malabar traders on the coast, and filled his residence with rich plunder. The viceroy Albuquerque had endeavoured to destroy this nest of pirates, so prejudicial to the Portuguese trade, and had even prevailed on the zamorin to concur in the destruction of Cuneale, so that a treaty had been entered into, by which the zamorin engaged to besiege Cuneale by land, while the Portuguese fleet attacked him by sea. Both parties provided according to stipulation for this joint expedition; but it was postponed for some time, in consequence of the change in the government by the arrival of the Count of Vidigueyra as viceroy, and even by the secret concurrence of the zamorin in the piracies of Cuneale, who communicated to him a share of the plunder.
At length, however, the zamorin became incensed against Cuneale, who assumed the title of king of the Malabar Moors, and lord of the Indian Sea; but chiefly because he had caused the tail of one of his elephants to be cut off, and had used one of his Nayres in a cruel and scandalous manner. Laying hold of this favourable opportunity, the viceroy, De Gama, probably in 1598, renewed the league with the zamorin against Cuneale, and sent some light vessels under Ferdinand de Noronha to blockade the entrance into the port of Cuneale, till a larger force could be provided to co-operate with the zamorin, who was marching to besiege it by land with 20,000 men and some cannon.
That part of the western coast of India, which is properly called the coast of Malabar, extends from Cananor to Cochin for the space of 42 leagues. From Cananor it is two leagues to the small island of Tremapatan, within which is a good river; thence half a league to the river of Sal, thence one and a half to the river Maim; one to the town of Comena, a small distance beyond which are the towns of Motangue, Curiare, and Baregare: thence to the river Pudepatan; two leagues farther the town of Tiracole; other two leagues the town of Cotulete; one league from this the river Capocate; one league farther Calicut; two more to the river Chale; two to the city Pananor; two thence to Tanor; two more to Paranora; one more to the famous river Paniane; thence nine to Paliporto; four to the river of Cranganor; and five more to Cochin. At the mouth of the river Pudepatan the fort of Cuneale is seated in a square peninsula formed by several creeks, and joined to the land on the south side, the length of the four sides being about a cannon shot each. Just within the bar there is sufficient water for ships of some size, which may go about half way up the port; beyond that it is only fit for almadias or boats. The river runs first towards the north-east, then turning to the south forms the peninsula in which the fort is built, the isthmus being secured by a strong wall about a musket-shot in length, reaching between the creek and the river, at the mouth of which is the small island Pinale. The fort was large, strongly built, well manned, and had abundance of cannon, ammunition, and provisions.
In this emergency, Cuneale was well provided for defence, having a force of 1500 choice Moors, well armed, whom he distributed to the different posts. The small vessels under Noronha cannonaded the fort, principally on purpose to draw off the attention of the Moors, that they might not interrupt the zamorin on the land side, who was establishing his camp for the purpose of the siege. At the same time, Noronha scoured the coast, taking some of the piratical vessels belonging to Cuneale, and preventing the introduction of provisions into the fort. After some time, Don Luis de Gama, brother to the viceroy, arrived with four gallies and 35 smaller vessels, ten more being brought by private gentlemen at their own charge, and three full of men and ammunition sent by the city of Cochin. Besides these, there were two large barks mounted with heavy cannon to batter the fort.