[Footnote 150: The submission of the Abyssinian church to the Roman pontiff was a mere pretence, which afterwards produced long and bloody civil wars, and ended in the expulsion of the Portuguese from the country.--E.]
The kingdom of Prester John, now first visited by Sylveira, is mostly known by this appellation but improperly, as its right name is the empire of Abyssinia, Abassia, Habesh, or the higher Ethiopia. It received the former appellation from the great king Jovarus, who came to it from the Christians of Tartary, having a cross carried before him like our bishops, and carrying a cross in his hand, with the title of Defender of the Faith, as being a Jacobite Christian[151]. The dominions of this prince are situated between the rivers Nile, Astabora, and Astapus. To the east they border on the Red Sea for 120 leagues, this being the smallest side, as their whole extent is 670 leagues. On the west it borders on those Negroes who possess the great mines of gold, and who pay tribute to the sovereign of Abyssinia. On the north it is divided from the Moors by a line drawn from the city of Suakem to the isle of Meroe in Nubia. On the south it borders on the kingdom of Adel, from the mountains of which country the river Obi descends, and falls into the sea at the town of Quilimane in the kingdom of Melinda.
[Footnote 151: It is not worth while to inquire whence this ridiculous legend of king or Saint Jovarus has been derived. The origin of Christianity in Abyssinia will be considered on an after occasion, when we come to the particular travels in that country.--E.]
The kings of Abyssinia pretend to descend from King Solomon by the queen of Sheba or Saba; who being delivered by the way, named her son Melech, and sent him to his father, to be by him declared king of Ethiopia. Whereupon Solomon anointed him, and gave him the name of David, after his grandfather. Solomon likewise appointed him a household, giving him officers of his own, and sent with him as high priest, Azaria the son of Zadoc, who stole the tables of the law from the temple of Jerusalem, and carried them along with his new prince. It is affirmed that the descendants of these original officers still possess the same employments. The Abyssinians had some knowledge of the law of Christ from Queen Candace, in whom they glory as being of their country: But their true apostles were St Philip and St Mathew. In memory of his descent, the king or emperor of Abyssinia begins the enumeration of his many titles in this manner: "David, beloved of God, pillar of the Faith, descendant of Judah, grandson of David, son of Solomon, son of the pillar of Sion, son of the progeny of David, son of the hand of Mary, &c. Emperor of the higher Ethiopia," &c. He dwells for the most part in a camp, resembling a populous city, and is frequently removing from one part of the country to another. In his messages, he uses a style similar to that of the kings of Portugal and Spain, beginning "I the king." The people are very religious, having many churches and great numbers of monasteries which belong only to two religious orders, that of St Anthony, and the Canons regular. Those religious persons who live in convents wear long cotton garments; but all the others, and their priests and nuns, are dressed in skins, hardly covering so much as modesty requires. They have no considerable towns, have little learning, no skill in mechanics, and are very rude in their diet and clothing. In such houses as assume any degree of grandeur, all the furniture is brought from other countries. There are as expert thieves in this country as our gypsies are in Europe. This is the substance of what could be gathered by the first discoverers of Abyssinia.
On the news of the arrival of the Portuguese fleet at Massua, and of the return of Mathew the ambassador, the Baharnagash[152] or governor of the province in which Arkiko is situated came there attended by 200 horse and 2000 foot. After some difference about a proper place of meeting between him and Sequeira, they at length agreed to meet on the sea-shore, and were seated on chairs on the sand, under the burning heat of the sun. At this meeting, Sequeira delivered Mathew the Abyssinian ambassador to the Baharnagash, and recommended to his protection Don Rodrigo de Lima who was sent ambassador from King Manuel to the emperor of Abyssinia. They treated likewise about building a fort as a protection against the Moors, either at Kamaran or Massua, and both swore to the sincerity of their friendly intentions on a cross, after which they separated and presents were mutually interchanged. Don Rodrigo de Lima set forwards on his journey unaccompanied by Mathew, who soon afterwards died in the monastery of the Vision. Sequeira erected a great cross in that port, in memory of the arrival of the Portuguese fleet, and caused many masses to be said in the mosque of Massua. From that port he went to the island of Dalac, where he burnt the town, previously abandoned by its inhabitants. He then stood over to the coast of Arabia, where one galley was cast away in a storm and most of her men lost. Leaving the Red Sea and sailing along the coast of Yemen, the fleet arrived at Cape Kalayat, towards the entrance of the Persian Gulf, where George Albuquerque waited its arrival. Going from thence to Muscat, Albuquerque was left to winter there with all the ships, and Sequeira went on to Ormuz with the gallies.
[Footnote 152: In Faria called Barnagux.]
In this same year 1520, during the expedition of Sequeira to the Red Sea, Chrisna-rao king of Bisnagar collected together a vast army of 35,000 horse, 733,000 foot, and 686 armed elephants, each of which carried a castle on its back with four men. In this army there were 12,000 water-bearers, that all might be supplied without any being under the necessity of dispersing to seek for it. The baggage was immense and the followers numberless, among whom were above 20,000 common women. This prodigious army was collected for the purpose of taking the city of Rachol then under the power of Adel Khan king of Visiapour, but which had belonged to the ancestors of Chrisna-rao, who had left it in charge to their successors to attempt its recovery. The city of Rachol was naturally almost impregnable, being situated on a high mountain and fortified by several stone walls, with large deep ditches and strong towers, well stored with artillery and other means of defence, and having a garrison of 400 horse, 8000 foot, 20 elephants, and a sufficient quantity of provisions and ammunition to tire out the most patient besiegers. Chrisna-rao encamped his vast army around the city, to which he gave many fruitless assaults during three months. At length Adel Khan approached to relieve the siege, having an army of 18,000 horse, 120,000 foot, 150 elephants, and many large pieces of cannon. After many skirmishes, the two armies at last joined battle, in which at the beginning Chrisna-rao received much damage; but rallying his innumerable forces, made such havoc among the troops of Adel Khan, that only those escaped from the sword or from captivity who at last moved pity even in their enemies. Besides great riches in the camp of Adel Khan, the victor got 100 elephants, 4000 horses, 400 large cannons, and a great many small ones. Adel Khan made his escape on an elephant; but forty Portuguese who served in his army were all slain after behaving themselves with great valour.
After this great victory, Chrisna-rao resumed the siege of Rachol, but was unable to make any impression on its walls. At this tine one Christopher de Figueredo came to his camp, attended by twenty other Portuguese, bringing some Arabian horses for sale to the king. In discourse with Chrisna-rao respecting the siege, Figueredo asked permission to view the place, and to try what he could do with his Portuguese, which was granted. Figueredo gave two assaults, and being seconded in the latter by the troops of Chrisna-rao, he gained possession of the place. Soon afterwards, Adel Khan sent an embassy to Chrisna-rao, begging the restoration of the prisoners and plunder which had been taken in the late battle and in the captured city. Chrisna-rao offered to restore the whole, on condition that Adel Khan would acknowledge his supreme authority, as emperor of Canara, and come to kiss, his foot in token of submission and vassalage. This degrading condition was accepted, but its performance was prevented by several accidents. In the mean while, however, Ruy de Melo, who commanded in Goa, taking advantage of the declining situation of the affairs of Adel Khan, possessed himself of those parts of the continent adjoining to the Isle of Goa, with a force only of 250 horse and 800 Canara foot.
In the same year 1520, Lope de Brito went to succeed Juan de Sylveira in the command of the fort of Columbo in Ceylon, and carried with him 400 soldiers and many workmen, by whose means he made the fort so strong that it raised the jealousy of the natives of Columbo, who at the instigation of the Moors gave over trade with the Portuguese, and besieged the fort for five months, during which the garrison suffered great hardships. At length Antonio de Lemos arrived with a reinforcement of fifty men; with which small additional force Brito ventured to attack the vast multitude of the enemy, whom he completely routed, and matters were immediately restored to their former quiet.
On the change of the monsoon, Sequeira set sail from Ormuz and joined Albuquerque at Muscat, where he found one ship from Lisbon of nine that sailed together, but all the rest came safe afterwards. One of the ships of this fleet, while sailing before the wind beyond the Cape of Good Hope, was stopped all of a sudden. On examining into the cause, it appeared that a sea monster bore the ship on its back, the tail appearing about the rudder and the head at the boltsprit, spouting up streams of water. It was removed by exorcisms, no human means being thought sufficient. By the sailors it was called the Sambrero, or the hat-fish, as the head has some resemblance to a hat. A similar fish, though less, had been seen on the coast of Portugal near Atouguia, where it did much harm.