That part of the continent of India adjoining to Goa, belonging to Adel Khan king of Visiapour, which had been seized by Ruy de Melo during the war with the king of Narsinga, was now lost by Francisco Pereyra Pestana. Pestana was a brave officer, and exerted himself to the utmost; but as Adel Khan had now no other object to employ his arms, his power was not to be resisted. Ferdinando Rodriguez Barba indeed obtained a signal victory over the forces of Adel Khan; and after this Pestana and Sotomayor, with only thirty horse and a small number of foot, defeated 5000 foot and 400 horse. But in the end numbers prevailed, and the country was reduced to the obedience of Adel Khan, and afterwards confirmed to him by treaty.
About this time the governor Duarte made particular inquiry respecting St Thomas the apostle, in consequence of orders to that effect from the king of Portugal; and the following is the substance of the information he transmitted. In the year 1517, some Portuguese sailed in company with an Armenian, and landed at Palicat on the coast of Coromandel, a province of the kingdom of Bisnagar, where they were invited by the Armenian to visit certain ruins of many buildings still retaining the vestiges of much grandeur. In the middle of these was a chapel of indifferent structure still entire, the walls of which both outside and in were adorned with many crosses cut in stone, resembling those of the ancient military order of Alcantara, which are fleuree and fitched[169]. A Moor resided there who pretended to have miraculously recovered his sight by a visit to this holy place, and that his ancestors had been accustomed to entertain a light in the chapel. There was a tradition that the church, of which this small chapel was all that remained entire, was built by St Thomas, when he preached Christianity to the Indians, and that he and two of his disciples were here interred, together with a king who had been converted by his miracles. In consequence of this information, Don Duarte sent Ernanuel de Faria, with a priest and a mason to repair this chapel. On digging about the foundation on one side which threatened to fall, they found about a yard below ground a tomb-stone with an inscription implying "That when St Thomas built this church the king of Meliapour gave him the duties of all merchandize imported, which was the tenths[170]." Going still deeper, they came to a hollow place between two stones, in which lay the bones of a human body with the butt and head of a spear, which were supposed to be the remains of the saint, as those of the king and disciple were also found, but not so white. They placed the bones of the saint in a China chest, and the other bones in another chest, and hid both under the altar. On farther inquiry, it appeared by the ancient records of the kingdom, that Saint Thomas had come to Meliapour about 1500 years before, then in so flourishing a condition that it is said by tradition to have contained 3300 stately churches in its environs. It is farther said that Meliapour was then twelve leagues from the coast, whereas its ruins are now close to the shore; and that the saint had left a prediction, "That when the sea came up to the scite of the city, a people should come from the west having the same religion which he taught." That the saint had dragged a vast piece of timber from the sea in a miraculous manner for the construction of his church, which all the force of elephants and the art of men had been unable to move when attempted for the use of the king. That the bramin who was chief priest to the king, envious of the miracles performed by the saint, had murdered his own son and accused the saint as the murderer; but St Thomas restored the child to life, who then bore witness against his father; and, that in consequence of these miracles, the king and all his family were converted.
[Footnote 169: Heraldic terms, implying that the three upper arms of the cross end in the imitation of flowers, while the lower limb is pointed.--E.]
[Footnote 170: The strange expression in the text ought probably to have been the tenths of the duties on importation.--E.]
An Armenian bishop who spent twenty years in visiting the Christians of that part of India which is near Coulam[171], declared on oath that he found what follows in their writings: That, when the twelve apostles were dispersed through the world, Thomas, Bartholomew, and Judas Thaddeus went together to Babylon where they separated. Thaddeus preached in Arabia, since possessed by the Mahometans. Bartholomew went into Persia, where he was buried in a convent of Armenian monks near Tebris. Thomas embarked at Basrah on the Euphrates, crossed the Persian Gulf, to Socotora, whence he went to Meliapour, and thence to China where he built several churches. That after his return to Meliapour and the conversion of the king, he suffered martyrdom through the malice of the bramins, who counterfeited a quarrel while he was preaching, and at length had him run through by a lance; upon which he was buried by his disciples as formerly related in the church he had built at Meliapour. It was likewise affirmed by a learned native of Coulam, that there were two religious houses built in that part of the country by the disciples of St Thomas, one in Coulam and the other at Cranganor; in the former of which the Indian Sybil was buried, who advised King Perimal of Ceylon to meet other two Indian kings at Muscat, who were going to Bethlem to adore the newly born Saviour; and that King Perimal, at her entreaty, brought her a picture of the Blessed Virgin, which was kept in the same tomb. Thus was the invention of the holy relics of the apostle of India; which gave occasion to the Portuguese to build the city of St Thomas, in the port of Palicat, seven leagues from the ruins of the ancient Christian city of Meliapour.
[Footnote 171: Coulam is on the coast of Travancore; in which country a remnant of the ancient Indian Christians has been recently visited by Dr Buchannan, which will fall to be particularly noticed in a future division of this collection--E.]
In the year 1522, Antonio Miranda de Azevedo was commander of the fort at Pisang in the island of Sumatra. On the west coast of that island there are six Moorish kingdoms of which Pedier was the chief, and to which those of Achem and Daga were subordinate. But in consequence of war among themselves, Achem gained the superiority, and the king of Pedier retired to the fort for the protection of the Portuguese[172]. On coming to the city of Pedier with a great force, the king of Achem endeavoured to inveigle the king of that place into his hands, and prevailed on some of the leading men of the city to write their king that he might come there in safety as his enemies were expelled, and he might easily destroy them by the assistance of the Portuguese. He accordingly went to the city, aided by eighty Portuguese soldiers and two hundred Moors, which went by sea in small row boats, while the king himself went along the shore with above a thousand armed elephants[173]. He was received at Pedier with feigned joy, but with a determination to make him prisoner, which was only deferred till the arrival of the Portuguese, that they likewise might be secured; but being apprized of his danger, the king fled next day to the mountains with two elephants and a few faithful followers. The Portuguese thus left on the shore unsupported were attacked by the enemy with showers of darts and arrows, when their commander Don Emanuel Enriquez and thirty-five soldiers were slain, and the rest fled. Don Andres Enriquez, after this loss, found himself unequal to defend the fort, and sent for relief to Raphael Perestello who was at Chittigon the chief port of Bengal. Perestello immediately sent a ship for this purpose under the command of Dominick Seixas, who landed at Tenacari to procure provisions; but one Brito who had succeeded Gago as captain of a band of thirty Portuguese pirates, ran away with the vessel from that port after she was laden, and left Seixas with seventeen other Portuguese on shore, who were reduced to slavery by the Siamese. Such is the fate of those who trust persons who have violated all human and divine laws[174]. Don Andreas Enriquez, being reduced to great extremity, requested the governor-general to send him a successor, who accordingly sent Lope de Azevedo; but Enriquez changed his mind, as the situation was very profitable, and refused to surrender the command, on which Azevedo returned to India. In the mean time the king of Achem overran the whole country with fire and sword, and took possession of the city of Pisang with fifteen thousand men, summoning Enriquez to surrender the fort. Enriquez having sustained and repelled these assaults, set sail for India that he might save the great riches he had acquired, leaving the command to Ayres Coello, who valiantly undertook the dangerous service.
[Footnote 172: At first sight this appears to have been the fort of Pisang, but from the sequel it would rather seem to have been another fort at or in the neighbourhood of Pedier.--E.]
[Footnote 173: It is hardly possible that the lord of a petty state on the coast of Sumatra should have so large a number of elephants, more perhaps than the Great Mogul in the height of the sovereignty of Hindustan. Probably Capt. Stevens may have mistaken the original, and we ought to read "With above a thousand men and several armed elephants."--E.]
[Footnote 174: Though obscurely expressed in the text, these thirty pirates appear to have been employed in the ship commanded by Seixas; probably pardoned after the punishment of their former leader Gago.--E.]