The king's court, or residence, is situated upon the river, about half a mile from the city, having three inclosures, and guards, before any one can come to him, and a wide green between each guarded inclosure. His house is built like all the rest, but much higher, so that he can see, from where he sits, all that come to any of his guards, yet no one can see him. The walls and covering of his house are made of mats, which are sometimes hung with cloth of gold, sometimes with velvet, and at other times with damask. He sits on the ground, cross-legged, like a tailor, and so must all do who are admitted into his presence. He always wears four crisses, two before and two behind, richly ornamented with diamonds and rubies, and has a sword lying in his lap. He is attended by at least forty women; some with fans to cool him, some with cloths to wipe off sweat, others to serve him with aquavitae or water, and the rest to sing pleasant songs. He doth nothing all day but eat and drink, there being no end of banqueting from morning till night; and, when ready to burst, he eats areka betula[40], which is a fruit like a nutmeg, wrapped in a leaf like tobacco, with sharp-chalk [lime] made of the shells of pearl oysters. Chewing these ingredients makes the spittle very red, causes a great, flow of saliva, and occasions a great appetite; it also makes the teeth very black, and the blacker they are is considered as so much the more fashionable. Having recovered his appetite by this means, he returns again to banqueting. By way of change, when his belly is again gorged, he goes into the river to bathe, where he has a place made on purpose, and gets a fresh appetite by being in the water. He, with his women and great men, do nothing but eat, drink, and talk of venery; so that, if the poets have any truth, then is this king the great Bacchus, for he practises all the ceremonies of gluttony. He spends his whole time in eating and drinking with his women, or in cock-fighting. Such is the king, and such are his subjects; for the whole land is entirely given to such habits of enjoyment.
[Footnote 40: Areka is the nut, and betel the leaf in which it is wrapped, along with chunam, or lime, called sharp-chalk in the text.--E.]
While, in all parts of Christendom, it is the custom to uncover the head in token of reverence, it is here the direct contrary; as, before any man can come into, the presence of this king, he must put off his shoes and stockings, coming before him bare-footed and bare-legged, holding his hands joined over his head, bowing his body, and saying dowlat; which duty performed, he sits down, cross-legged, in the king's presence. The state is governed by five principal officers, his secretary, and four others, called sabandars, in whom are all the authority of government, and who have inferior officers under them. The will of the king is the law: as there seemed to be no freemen in all the land, the lives and properties of all being at the king's pleasure. In punishing offenders, he makes no man happy by death, but orders their hands and feet to be cut off, and then banishes them to an island called Pulo Wey. When any one is condemned to die, he is either trodden to death by elephants, or empaled. Besides those in jails, many prisoners in fetters are seen going about the town. The king has three wives, and many concubines, who are very closely kept, and his women are his chief counsellors.
The king has many gallies, an hundred, as I think, some of them so large as to carry four hundred men. These are all made like wherries, very long, narrow, and open, without deck, forecastle, or poop, or any upper works whatever. Instead of oars, they have paddles, about four feet long, made like shovels, which they hold in their hands, not resting them on the gunwales, or in row-locks, as we do. The gallies have no ordnance; yet with these he holds all his neighbours under subjection. His admiral is a woman, as he trusts no man with that high office. Their weapons are bows and arrows, javelins, swords, and targets, having no defensive armour, and fighting entirely naked. They have a great many pieces of brass ordnance, which they fire lying on the ground, using no carriages. Some of these are the greatest I ever saw, and the metal of which they are made is said to be rich in gold. The great dependence of his land-force is in the elephants.
These people boast of being descended from Abraham, through Ismael, the son of Hagar, and can distinctly reckon the genealogies in our Bible. They follow the Mahometan religion, and use rosaries, or strings of beads, in praying, like the papists. They bring up their children in learning, and have many schools. They have an archbishop, and other spiritual dignitaries. There is a prophet in Acheen, who is greatly honoured, and is alleged to have the spirit of prophecy, like the ancients. This person is distinguished from all the rest by his dress, and is in great favour with the king. The natives are entirely addicted to commerce, in which they are very expert; and they have many mechanics or artisans, as goldsmiths, cannon-founders, shipwrights, tailors, weavers, hatters, potters, cutlers, smiths, and distillers of aquavitae, [arrak,] which is made from rice, as they must drink no wine.
Every family or tribe has its own particular place of burial, which are all in the fields. The bodies are all deposited in graves, with the heads laid towards Mecca, having a stone at the head, and another at the feet, curiously wrought, so as to designate the rank and worth of each person. In the burial-place of the kings, as we were told, every grave has a piece of gold at the head, and another at the feet, each weighing 500 pounds, curiously embossed and carved. I was very desirous to see this royal cemetery, because of its great riches, but could not obtain permission; yet am disposed to believe it to be true, as the reigning king has made two such costly ornaments for his own grave, which are almost finished. They are each of gold, a thousand pounds weight a-piece, and are to be richly ornamented with precious stones.[41]
[Footnote 41: In the Portuguese Asia is a story which confirms this report. George Brito, who went in 1521 to Acheen with six ships, and three hundred men, having been informed, by an ungrateful Portuguese, whom the king had relieved from shipwreck, that there was a great treasure of gold in the tombs of the kings, and having made other inquiries on this subject, picked a quarrel with the king, and landed with two hundred men in order to seize it: But being opposed by the king, at the head of a thousand men, and six elephants, he, and most of his men, were slain; a just reward of injustice, ingratitude, and avarice.--Astl. 1. 260. a.]
The people who trade to this port are from China, Bengal, Pegu, Java, Coromandel, Guzerata, Arabia, and Rumos. Rumos is in the Red-Sea, whence Solomon sent his ships to Ophir for gold; which Ophir is now Acheen, as they affirm upon tradition; and the Rumos people have followed the same trade from the time of Solomon to this day.[42] Their payments are made in different denominations, called cash, mas, cowpan, pardaw, and tayel. I only saw two sorts of coin, one of gold, and the other of lead: The gold coin, or mas, is of the size of a silver-penny, and is as common at Acheen as pence are in England. The other, of lead, called cash, is like the little leaden tokens used in London by the vintners: 1600 cashes make one mas; 400 cashes make a cowpan, and four cowpans a mas; five mases are equal to four shillings sterling; four mases make a pardaw, and four pardaws a tayel. Hence one mas is 9-3/5d. sterling; one pardaw, 3s. 2-2/5d.; one tayel, 12s. 9-3/5d.; one cowpan, 2-3/5d.; and one cash is a two-hundredth part of a penny. Pepper is sold by the Bahar, which is 360 English pounds, for 3l. 4s. Their pound is called catt, being twenty-one of our ounces; and their ounce is larger than ours in the proportion of sixteen to ten. They sell precious stones by a weight named masse, 10-3/4 of which make an ounce.
[Footnote 42: The Turks are called Rumos in India, because their chief city, Constantinople, was called New Rome. Their tradition of Ophir is more to be marked than this conceit of Rumos in the Red-Sea.--Purchas, in a marginal note.
The Egyptians might follow this trade from the days of Solomon, but the Rums, or Romans, could not, as they did not possess Egypt till long after Solomon.--Astl. 1. 260. c.
It would be too long, in a note, to enter upon any critical discussion respecting the Ophir of Solomon, which was more probably at Sofala, on the eastern coast of Africa.--E.]
Once every year they have the following strange custom, which happened while we were there. The king and all his nobles go in great pomp to the church, or mosque, to see if the Messias be come. On that occasion, I think, were at least forty elephants, all richly covered with silk, velvet, and cloth of gold, several nobles riding on each elephant. One elephant was exceedingly adorned beyond the rest, having a little golden castle on his back, which was led for the expected Messias to ride upon. On another elephant, the king sat alone in a little castle, so that the whole made a very splendid procession; in which some bore targets of pure massy gold, others large golden crescents, with streamers, banners, ensigns, drums, trumpets, and various other instruments of music. Going to the church with great solemnity, and using many ceremonies, they looked into the church, and not finding the Messias there, the king descended from his own elephant, and rode home on that prepared for the Messias. After which, the day was concluded with great feastings, and many pleasant sports.