Many days and weeks passed thus, and I became in high favour with the king, to the great grief of all mine enemies; when, chusing a favourable time, I solicited his order or commission for the establishment of our factory. He asked me, if I meant to remain at his court? to which I answered, that I should do so till our ships came to Surat, when I proposed to go home with his majesty's answer to the letter from my king. He then said, that he expected I should stay much longer, as he intended by our next ships to send an ambassador to the King of England, and he wished me to remain with him till a successor was sent to me from my sovereign: That my remaining would be of material benefit to my nation, as I should be in the way to put all wrongs to right, if any were offered to the English, as whatever I might see beneficial for them would be granted to my petitions; swearing by his father's soul, that if I remained with him, he would grant me articles for our factory to my full contentment, and would never go back from his word; and that besides he would give me ample maintenance. I answered, that I would consider of his proposal: And, as he was daily inciting me to stay, I at last consented; considering that I should be able to do good service both to my own sovereign and him, especially as he offered me an allowance of £4200 sterling for the first year, promising yearly to augment my salary till I came to the rank of 1000 horse; my first year being the allowance of commander of 400. The nobility of India have their titles and emoluments designated by the number of horse they command, from 40 up to 12,000, which last pay belongs only to princes and their sons.
Trusting, therefore, to his promises, and believing that it might be beneficial both to my nation and myself, I did not think it amiss to yield to his request; considering that I was deprived of the advantages I might have reaped by going to Bantam; and that your worships would send another in my place after half a dozen years, while in the mean time I might do you service and feather my own nest. Then, because my name was somewhat harsh for his pronunciation, he gave me the name of Ingles Khan, which is to say English lord: though in Persia khan is equivalent to duke. Being now in the height of favour, the Jesuits and Portuguese did every thing they could for my overthrow; and indeed the principal Mahometans about the king envied much to see a Christian in such favour.
Father Peneiro, who was with Mucrob Khan, and the Jesuits here at Agra, in my opinion did little regard their masses and other church matters, in studying how to overthrow my affairs. Advice being sent to Goa and Padre Peneiro at Surat or Cambaya, by the Jesuits here at Agra, of my favour with the king, they did all in their power to gain Mucrob Khan to aid the Portuguese; for which purpose the viceroy at Goa wrote to him, sending rich presents, together with many toys for the king. These presents, and many fair promises, so wrought with Mucrob Khan, that he sent a memorial to the king, accompanied by the present from the viceroy, stating, that permitting the English to trade in the land would occasion the loss of the maritime country about Surat, Cambaya, and other places; and that his ancient friends the Portuguese were much offended by his entertaining me, as a rumour went among them that I was now general of 10,000 horse, and was ready to assault Diu on the arrival of the next English ships. The letter of the Portuguese viceroy was much to the same effect. To all which the king answered, that he had but one Englishman at his court, whom they had no reason to fear, as he pretended to none of those things they alleged, and had refused an establishment near the sea, preferring to live at court.
The Portuguese were quite enraged with this answer, and laboured incessantly to get me out of the world. I then represented to the king the dangerous predicament in which I was, and the uncomfortable situation I was reduced to: My boy Stephen Grosvenor just dead, and my man Nicholas Ufflet extremely sick, who was the only English person with me, while I was myself beginning to fall much off. The king immediately called for the Jesuits, and assured them, if I died by any extraordinary casualty, that they should all feel it to their cost. The king was then very earnest with me to take a white maiden from his palace to be my wife, offering to give her slaves and all other things necessary, and promising that she would turn Christian; by which means, he said, my meat and drink would be properly looked after by her and her women, and I might live without fear. In answer, I refused to accept of any Mahometan woman, but said if any Christian could be found I would gratefully accept his royal bounty.
Then the king called to remembrance the daughter of one Mubarick Shah, who was an Armenian Christian, of the most ancient Christian race; Mubarick having been a captain, and in great favour with Acbar Padisha, this king's father. This captain had died suddenly, and without a will, leaving a vast deal of money, all of which was robbed by his brothers and kinsmen, or absorbed in debts due to him which could not be recovered, leaving only a few jewels to this his only child. Considering that she was a Christian of honest descent, and that I had passed my word to the king, I could no longer resist my fortune: Wherefore I took her, and, for want of a minister, I married her before Christian witnesses, my man Nicholas Ufflet acting as priest; which I thought had been lawful, till I met with the chaplain who came with Sir Henry Middleton, who shewed me the error; on which I was again married. Henceforwards I lived contented and without fear, my wife being willing to go where I went, and to live as I lived.[191]
[Footnote 191: She went away along with him for England; but as he died by the way, she afterwards married Mr Towerson.--Purch.]
After the settlement of this affair, news were sent me that the Ascension was coming to Surat, which was learnt from the men belonging to her pinnaces, which were cast away near that place. I then went to the king, and told him of this circumstance, craving his leave to repair to Surat, with his commission for settling trade at that port, which he was very willing to allow, limiting me to a certain time of absence, when I was to return again to Agra. When the king's chief vizir, Abdal Hassan, heard this, who was an enemy of all Christians, he told the king that my going would be the occasion of war, and might occasion the ruin of one of his great men, who had been sent to Goa to purchase toys for the king. Upon this, the king signified his pleasure that I was to remain; but gave immediate orders to have the commission effectually written and sent off to the chief factor at Surat. In fine, the commission was written out in golden letters under his great seal, as fully, freely, and firmly, for our benefit as we could possibly desire. This I presently obtained, and sent it off to William Finch at Surat.
Before its arrival, news came that the Ascension was cast away, and her men saved, but were not allowed to come to Surat. I immediately communicated this intelligence to the king, who was much dissatisfied with the conduct of Mucrob Khan, my great enemy, and gave me another order for their good usage, and that every means should be used to save the goods if possible. These two royal orders came almost at the same time to Surat, to the great joy of William Finch and the rest, who much admired how I had been able to procure them. Thus continuing in great favour with the king, being almost continually in his sight, and serving him for half the twenty-four hours, I failed not to have most of his nobles for my enemies, who were chiefly Mahometans; for it went against their hearts to see a Christian in so great favour and familiarity with the king, and more especially because he had promised to make his brother's children Christians, which he actually caused to be done about two years after my coming to Agra.
Some time after, some of the people belonging to the Ascension came to me, whom I could have wished to have behaved themselves better, as their conduct was much pried into by the king.[192] In all this time I had been unable to recover the debt due me by Mucrob Khan. At length he was sent for by the king, to answer for many faults laid to his charge, and much injustice and tyranny he had been guilty of to the people under his authority, having ruined many, who petitioned the king for justice. This dog now sent many bribes to the king's sons and the nobles about his person, to endeavour to make his peace, and they laboured, in his behalf. When news came that Mucrob Khan was near, the king sent orders to attach his goods, which were so abundant that the king was two months in viewing them, every day allotting a certain quantity to be brought before him. What the king thought fit for his own use he kept, and returned the rest to Mucrob Khan. In viewing these goods, there appeared certain muskets, with a rich corselet and head-piece, with other things, forming the present I intended for the king; which Mucrob had taken from me under pretence that they were for the king, and would not allow me to deliver myself. At the sight of these, I was so bold as to tell the king they were mine.
[Footnote 192: In a side-note at this place, Purchas says that Mr Alexander Sharpey, their general, came to Agra along with them; which is not mentioned in the text, but will be found in the narrative of Sharpens voyage in the sequel.--E.]