The Banian marriages are made at the age of three years or even under; and two pregnant women sometimes enter into mutual promises, if one of their children should prove male and the other female, to unite them in marriage. But these marriages are always in the same cast and religion, and in the same trade and occupation; as the son of a barber with the daughter of a barber, and so on. When the affianced couple reach three years of age, the parents make a great feast, and set the young couple on horseback dressed in their best clothes, a man sitting behind each to hold them on. They are then led about the city in procession, according to their state and condition, accompanied by bramins or priests and many others, who conduct them to the pagoda or temple; and after going through certain ceremonies there, they are led home, and feasts are given for several days, as they are able. When ten years of age, the marriage is consummated. The reason they assign for these early marriages is, that they may not be left wifeless, in case their parents should die. Their bramins are esteemed exceedingly holy, and have the charge of their pagodas or idol temples, having alms and tithes for their maintenance; yet they marry, and follow occupations, being good workmen and ready to learn any pattern. They eat but once a day, washing their whole bodies before and after meat, and use ablutions after the natural evacuations.
The Baloches are Mahometans, who deal much in camels, and are mostly robbers by land or on the rivers, murdering all they rob; yet are there very honest men among them in Guzerat and about Agra. While I was in Sinde, they took a boat with seven Italians and a Portuguese friar, all the rest being slain in fight. This was ripped up by them in search of gold.[102]
[Footnote 102: This is obscurely expressed, leaving it uncertain what was ripped up in search of gold: The boat, the bodies of the slain, or the prisoners.--E.]
John Mildnall, or Mildenhall, an Englishman, had been employed with three other young Englishmen, whom he poisoned in Persia, to make himself master of the goods. He was himself also poisoned, yet, by means of preservatives, he lived many months afterwards, though exceedingly swelled, and so came to Agra with the value of 20,000 dollars. On this occasion I went from Surat for Agra, on the 14th May, 1614. I arrived first at Bramport, [Bushanpoor] where Sultan Parvis lives, situated in a plain on the river Taptee or of Surat, which is there of great breadth, and at this place there is a large castle. Thence I went to Agra in twenty-six days, having travelled the whole way from Surat to Agra, which is 700 coss or 1010 English miles, in thirty-seven days of winter, during which time it rained almost continually. From Surat to Burhanpoor is a pleasant champain country, well watered with rivers, brooks, and springs. Between Burhanpoor and Agra the country is very mountainous, not passable with a coach, and scarcely to be travelled on camels. The nearest way is by Mando, passing many towns and cities on every day's journey, with many high hills and strong castles, the whole country being well inhabited, very peaceable, and clear of thieves.
Agra is a very large town, its wall being two coss in circuit, the fairest and highest I ever saw, and well replenished with ordnance; the rest of the city being ruinous, except the houses of the nobles, which are pleasantly situated on the river. The ancient royal seat was Fatipoor, twelve coss from Agra, but is now fallen into decay. Between these two is the sepulchre of the king's father, to which nothing I ever saw is comparable: yet the church or mosque of Fatipoor comes near it, both being built according to the rules of architecture. In Agra the Jesuits have a house and a handsome church, built by the Great Mogul, who allows their chief seven rupees a-day, and all the rest three, with licence to convert as many as they can: But alas! these converts were only for the sake of money; for when, by order of the Portuguese, the new converts were deprived of their pay, they brought back their beads again, saying they had been long without pay, and would be Christians no longer. In consequence of the Portuguese refusing to deliver back the goods taken at Surat, the king ordered the church doors to be locked up and they have so continued ever since; so the padres make a church of one of their chambers, where they celebrate mass twice a day, and preach every Sunday, first in Persian to the Armenians and Moors, and afterwards in Portuguese for themselves, the Italians, and Greeks.
By them I was informed of the particulars of Mildenhall's goods, who had given them all to a French protestant, though himself a papist, that he might marry a bastard daughter he had left in Persia, and bring up another. The Frenchman refusing to make restitution, was thrown into prison and after four months all was delivered up.
Between Agumere and Agra, at every ten coss, being an ordinary day's journey, there is a Serai or lodging house for men and horses, with hostesses to dress your victuals if you please, paying a matter of three-pence for dressing provisions both for man and horse. And between these two places, which are 120 coss distant, there is a pillar erected at every coss, and a fair house every ten coss, built by Akbar, on occasion of making a pilgrimage on foot from Agra to Agimere, saying his prayers at the end of every coss. These houses serve for accommodating the king and his women, no one else being allowed to use them. The king resides at Agimere on occasion of wars with Rabna, a rajput chief, who has now done homage, so that there is peace between them. I made an excursion to the Ganges, which is two days journey from Agra. The Banians carry the water of the Ganges to the distance of many hundred miles, affirming that it never corrupts, though kept for any length of time. A large river, called the Geminie [Jumna], passes by Agra.
On the 24th of May, 1616, while on our voyage home to England, we went into Suldunha bay, where were several English ships outwards bound, namely, the Charles, Unicorn, Janus, Globe, and Swan, the general being Mr Benjamin Joseph. We arrived safe at Dover on the 15th September, 1616.
John Mildenhall, mentioned in the foregoing article, left England on the 12th February, 1600, and went by Constantinople, Scanderoon, Aleppo, Bir, Caracmit, Bitelis, Cashbin, Ispahan, Yezd, Kerman, and Sigistan, to Candhar; and thence to Lahore, where he arrived in 1603. He appears to have carried letters from Queen Elizabeth to the Great Mogul, by whom he was well received, and procured from him letters of privilege for trade in the Mogul dominions. He thence returned into Persia, whence he wrote to one Mr Richard Staper from Cashbin, on the 3d October, 1606, giving some account of his travels, and of his negociations at the court of the Mogul. This letter, and a short recital of the first two years of his peregrinations, are published in the Pilgrims, vol. I. pp. 114--116, but have not been deemed of sufficient importance for insertion in this collection.--E.