I was forced to seem content, having no way to seek redress, as I had no presents to give, and the king never listens to any request unless well backed, and will even demand it in plain terms, of which the prince takes advantage, urging that the Portuguese bring rich jewels, rubies, and pearls, and treating our English commodities with great scorn. On the 29th of May the Portuguese were admitted to the king with a present, and to sell a ballass ruby, which was said to weigh thirteen toles, two and a half of these being equal to an ounce.[200] For this they asked five lacks of rupees, but the king only offered one lack. Asaph Khan also was an advocate for the Portuguese, who made him a present of jewels. They had many rich rubies, ballasses, emeralds, pearls, and other jewels, for sale, with which they so much gratified the king and his great men, that we were for a time eclipsed. The prince and the jesuit fell out about presenting them, which the prince desired, but it had been promised before to Asaph Khan. I had formerly judged concerning the credit of the Portuguese at court by report, but I now experienced the difference between them and us; for they were sought after by all, while they only bought our commodities as it were by way of giving us charity. Besides, the Portuguese had an advantage over us in consequence of their establishments in the neighbourhood, by which they could hinder trade into the Red Sea, being always more at hand to do harm than we, who are only entertained out of a little fear, while our trade and commodities are little cared for.
[Footnote 200: This must be an enormous exaggeration, or error, as in this case the ruby would have weighed 5 1-5th ounces.--E.]
S.2. Occurrences in June, July, and August 1616, from which the Character and Dispositions of the Mogul and his Subjects may be observed.
The 12th of June a resolution was taken that Sultan Churrum should go to the wars in the Deccan, and a day was fixed for his setting out on his journey, for which all the Bramins were consulted. On this occasion it is reported that Sultan Parvis, who is to be recalled, wrote to his father the Mogul, that if his elder brother were sent to assume the command, he would readily obey; but, if dishonoured by sending this his younger brother, he, in the first place, would fall upon him, and would afterwards finish the Deccan war. All the captains, such as Khan-Khanan, Mahomed Khan, Khan Jeban, and others, refuse to serve under the command of Sultan Churrum, who is reputed a tyrant, of whom all men are in greater awe than of the king, more especially now that he is to have the command of the army. Yet the king cannot be persuaded to change his resolution, so that the departure of the prince, with his favourite Zulphecar Khan is determined to take place at the distance of twenty-two days; wherefore I must make haste to finish my business, as after his departure with his minion, Zulphecar Khan, I shall have no chance to recover a single penny, nor to get any justice against him.
The 18th, the king commanded one of his brother's sons, who had been made a Christian out of policy, to bring him into hatred of the people, to touch a lion on the head which was brought in before the king. But he refused it, being afraid, on which the king desired his youngest son to touch the lion, which he did, without receiving any harm. On this the king commanded his nephew to be taken to prison, whence he is never likely again to be released.
On the 24th a son was born to Sultan Churrum, and being now preparing to set out for the Deccan wars, all men's eyes are upon him, either for flattery, gain, or envy, none for love. He has received twenty lacks of rupees, equal to £200,000 sterling, towards his expences, and begins to act with more than his usual liberality. Notwithstanding this shew of his father's affection, a khan at court endeavoured to persuade the king that this expedition would be productive of danger, as prince Parvis, whose honour would be thereby wounded, would certainly not submit without revenge. To this the king answered, "Let them fight, and he who proves the better captain, shall pursue the war."
The 25th I had an audience of the king, being sent for by Asaph Khan, and was received by his majesty with much courtesy. This Asaph Khan was much in the prince's favour, wherefore I was unwilling to disoblige him, though he had given me several provocations. At this time Mukrob Khan, another of the great men, made me offers of service, being of a contrary faction to Asaph Khan, but I thought it best to endeavour to make friends of them both. Among other subjects of discourse, Mukrob told me that the English brought too much cloth and broad-sword blades for sale to India, and hardly any thing else, wherefore he advised they should forbear for two or three years, and rather bring the curiosities of China and Japan, which would be more acceptable, and to bring from England the best cloth of gold, and the richest silks wrought with gold and silver, and above all things, large quantities of Arras hangings.
The 30th I visited Abdalla Hassan, having need of his friendship; and, what is rare in this country, he refused to accept of any present. Abdalla is captain over all the soldiers maintained at court, and treasurer of all the armies. He entertained me with great civility, and few compliments, and made me sit beside him to see the soldiers shoot at marks with their bows and firelocks. Most of them hit the mark with a single bullet, being about the size of a hand, affixed to a butt. We had some discourse together about the manner of using weapons in Europe, after which I took my leave and departed.
Most of July passed in soliciting the prince to sign the articles I had presented to the king, as mentioned before. On the 13th I sent him three bottles of Alicant, and a letter concerning the difference between us and the Portuguese about trade, offering to take all the customs to farm, both inwards and outwards, for the use of the company. The prince, according to his usual barbarous custom of transacting all business in public, caused my letter to be twice read over to him by his secretary, often interrupting him with discourse, and sent word that he would read it again at night and consider its contents, and that I should have his answer through Mirza Sorocalla.
That night I went to the durbar to visit the king, who, as soon as I came in, sent Asaph Khan to say that he heard I had an excellent painter in my house, and that he wished to see some of his work. I replied, there was only a young man, a merchant, who drew some figures for his amusement, in a very ordinary manner, with a pen, but which were far from having any claim as paintings. The king said I need not fear his taking any man from me by force, as he would neither do me any injury himself, nor suffer any to be done me by others, and desired he might see the young man and his work. I answered, I had no fears of injury from his majesty, and, for his satisfaction, should bring the young man to the Guzalcan with such drawings as he might have, which were probably figures of elephants, deer, or the like. On this the king bowed his head, saying, if I desired to have an elephant, or any other thing in his country, I had only to let him know freely what I wished, and he would give it me, for he was my friend. I made a low reverence, humbly thanking his majesty, and said that elephants were of no use to me, neither was it the custom of any person of our nation, especially of my rank, to ask any thing: Yet, if his majesty were pleased to give me even the value of a rupee, I should thankfully accept it as a mark of his favour. He answered, that he knew not what I might wish for, but there were many things in his country rare in mine, and desired I might not be dainty, but speak to him freely, and he would give me such things as were most acceptable. He then desired me to be merry, for he was the friend of our nation and of me, and should take care we had no injury done to us. He then desired me to attend that night at the Guzalcan, and to bring with me the young man who painted pictures. Then Asaph Khan wished me to send for him to come to his house, where also he invited me to go till the time when the king came out again, assuring me I should be welcome, which I agreed to. I had never before been so graciously treated by the king as now, which all the great men took notice of, and accordingly altered their deportment towards me. It so happened that the jesuit acted as my interpreter on this occasion, by the king's appointment.