On leaving Juan Fernandez, Roggewein proposed to visit that part of the southern lands which was reported to have been discovered by Davis in 1680.[1] As the Dutch author of this voyage is rather dark on this subject, I shall here insert Mr Wafer's account of this discovery, as it is very short. Wafer was a man of sense and knowledge, who sailed along with Davis when this discovery was made.

"We steered from the Gallapagos island S. by E. 1/2 E. until we came into the lat. of 27° 20' S. when we fell in with a low sandy island, and heard a great roaring noise right a-head of the ship, like that of the sea beating on the shore. It being some hours before day, and fearing to fall foul of the shore, the ship put about, and plied off and on till next morning, and then stood in for the land, which proved to be a small flat island, not surrounded by any rocks. To the westwards, about twelve leagues by estimation, we saw a range of high land which we took to be islands, as there were several partitions in the prospect, and this land seemed to extend fourteen or sixteen leagues. There came great flocks of fowls from that direction; and I and more of the men would have made this land and gone on shore there, but the captain would not consent. The small island bears 500 leagues from Copaipo almost due W. and from the Gallapagos 600 leagues."[2]

In prosecuting his voyage to the westwards, the first land seen by Roggewein was the lesser island of Juan Fernandez, otherwise called Massa-fuero, about ninety-five English miles direct west. This appeared lower and less fertile from a distance, but they had not an opportunity of landing. Having the benefit of a S.E. trade-wind, they soon arrived in lat. 28° S. and the longitude of 251° E. where they expected to have fallen in with the land seen by Davis, but no such land was to be found. Continuing their voyage to the westwards, and attended by a vast quantity of birds, they arrived on the coast of a small island about sixteen leagues in extent, which they fell in with on the 14th April, 1722, being Easter-day, and called it therefore Pascha, or Easter Island.

The African galley being the smallest ship, was sent in first to examine this new discovery, and reported that it seemed to be very fertile and well peopled, as abundance of smoke was to be seen in all parts of the island. Next day, while looking out for a port, and when about two miles from the shore, an Indian came off to the ships in a canoe, who came readily on board and was well received. Being naked, he was first presented with a piece of cloth to cover him, and they gave him afterwards pieces of coral, beads, and other toys, all of which he hung about his neck, together with a dried fish. His body was painted all over with a variety of figures, through which the natural colour of his skin appeared to be dark brown. His ears were excessively large and long, hanging down to his shoulders, occasioned doubtless by wearing large heavy ear-rings; a thing also practised by the natives of Malabar. He was tall, well-made, robust and of a pleasing countenance, and brisk and active in his manners, appearing to be very merry by his gestures and way of speaking. They gave him victuals, of which he eat heartily, but could not be prevailed on to use a knife and fork; and when offered a glass of wine threw it away to their great surprise, afraid of being poisoned, or offended by the smell of strong liquor, to which he was unaccustomed. He was then dressed from head to foot, and had a hat put on his head, with which he did not seem at all pleased, but cut a very awkward figure, and seemed uneasy. The music was then ordered to play, with which he seemed much pleased, and when taken by the hand would leap and dance. Finding it impossible to bring the ships to anchor that day, they sent off the Indian, allowing him to keep all he had got in order to encourage the rest to come on board. But, what was really surprising, he had no mind to go away, and looked at the Dutch with regret, held up his hands towards his native island, and cried in a loud voice several times Odorega! making appear by signs that he would much rather have staid, and they had much ado to get him into his canoe. They afterwards imagined he called upon his gods, as they saw abundance of idols erected on the coast when they landed.[3]

Next morning at day-break, the ships entered a cove or bay on the S.E. side of the island, when many thousands[4] of the inhabitants came down to meet them, bringing with them vast quantities of fowls and roots; and many of them brought these provisions on board, while the rest ran backwards and forwards on the shore, like so many wild beasts. As the ships drew near, the islanders crowded down to the shore to get a better view of them, and at the same time lighted fires, and made offerings to their idols, probably to implore their protection against the strangers. All that day the Dutch spent in getting into the bay and mooring their ships. Next morning very early, the islanders were observed prostrating themselves before their idols towards the rising sun, and making burnt offerings. While preparations were making for landing, the friendly native who had been before on board came a second time, accompanied by many others, who had their canoes loaded with living fowls and roots cooked after their manner, as if to make themselves welcome. Among this troop of islanders there was one man perfectly white, having round pendents in his ears as big as a man's fist. He had a grave decent air, and was supposed to be a priest. By some accident, one of the islanders was shot dead in his canoe by a musket, which threw the whole into prodigious confusion, most of them leaping into the sea in order to get the sooner ashore; while the rest who remained in their canoes paddled away with all their might.

The Dutch presently followed, and made a descent with 150 soldiers and seamen, at the head of whom was Commodore Roggewein, accompanied by the author of the voyage, who commanded the soldiers. The islanders crowded so close upon them while landing, that they thought it necessary to make their way by force, especially as some of the natives were so bold as to lay hold of their arms; and the Dutch accordingly fired, when a great number of the islanders were slain, among whom was the friendly native who had been twice aboard ship. This frightened and dispersed them; yet in a few minutes they rallied again, but did not come quite so near the strangers as before, keeping at the distance of about ten yards, as if they supposed that were sufficient to ensure their safety from the muskets. Their consternation was however very great, and they howled and lamented dismally. After all, as if to employ every possible means to mollify their invaders, the men, women, and children presented themselves in the most humble postures, carrying branches of palm in token of peace and submission, bringing plenty of provisions of all kinds, and even pointing to their women, giving the Dutch to understand by signs that these were entirely at their disposal, and that they might carry as many of them on board ship as they thought proper. Softened by these tokens of submission, the Dutch did them no farther harm, but made them presents of coral beads and small looking-glasses, and distributed among them sixty yards of painted cloth.

The natives now brought at once to the Dutch about 500 live fowls, every way the same with the ordinary poultry of Europe, together with a great quantity of red and white roots and potatoes, which these islanders use instead of bread. They brought also several hundred sugar-canes, and a great quantity of pisans, which are a sort of figs as large as gourds covered by a green rind, the pulp of which is as sweet as honey. The leaves of the tree on which these figs grow are six or eight feet long and three broad, and there are sometimes an hundred of these pisans on one bough. The Dutch saw no quadrupeds of any kind, yet supposed there might be cattle and other beasts in the interior, as on shewing some hogs to the islanders, they expressed by signs that they had seen such animals before. They used pots to dress their meat in; and it appeared that every family or tribe among them dwelt in a separate village. The huts or cabins composing these villages were from forty to sixty feet long, by six or eight feet broad, made of upright poles, having the interstices filled up with loam or fat earth, and covered at top with palm leaves. They drew most of their subsistence from the earth by cultivation, the land being portioned out into small plantations very neatly divided and staked out. While the Dutch were there, almost all the fruits and roots were in full maturity, and the island seemed to abound in good things. In their houses there were not many moveables, and those they had were of no value, except some red and white quilts or cloths, which served them in the day for mantles, and at night for coverlets. The stuff of which these were composed felt as soft as silk, and was probably of their own manufacture.

The natives of this island were in general a brisk, slender, active, well-made people, very swift of foot, and seemed of sweet tempers, and modest dispositions, but timorous and faint-hearted; for whenever they brought fowls or other provisions to the Dutch, they threw themselves on their knees, and immediately on delivering their presents retired in all haste. They were mostly as brown-complexioned as Spaniards, some among them being almost black, while others were white, and others again had their skins entirely red, as if sun-burnt. Their ears hung down to their shoulders, and some had large white bales hanging to them, which they seemed to consider as a great ornament. Their bodies were painted all over with the figures of birds and other animals, on some much better executed than on others.[5] All their women had artificial bloom on their cheeks, but of a much deeper crimson than is known in Europe, and the Dutch could not discover what this colour was composed of. They wore little hats on their heads made of straw or reeds, and had no other covering than the quilts or mantles formerly mentioned.[6] The women were by no means extremely modest, for they invited the Dutchmen into their houses by signs, and when they sat by them would throw off their mantles, as inviting familiarity. It is very singular of these islanders, that the Dutch saw no appearance whatever of arms among them; but, when attacked, they fled for refuge to their idols, numbers of which were erected all along the coast. These idols were all of stone, representing the figures of men with great ears, their heads covered by the representations of crowns; and all so nicely proportioned, and so highly finished, that the Dutch were much amazed. Many of the inhabitants seemed to be more frequent and more zealous worshippers of these images than the rest, which induced the Dutch to believe that these were priests; and that the more especially, as their heads were close shaven, on which they wore caps of black and white feathers,[7] and they had large white balls hanging at their ears.

No appearance of government or subordination was observed among these islanders, and consequently no prince or chief having dominion over the rest. The old people wore bonnets made of feathers resembling the down of ostriches, and had sticks in their hands. In some of the houses, the father of the family was observed to have rule over all its inhabitants, and was obeyed with the greatest readiness. In the opinion of the Dutch author of this voyage, this island might be settled to great advantage, as the air is very wholesome and the soil rich; being proper for producing corn in the low lands, and its higher grounds might be converted into vineyards. On the evening, after returning on board, Roggewein proposed to land again next morning with a force sufficient to make a strict survey of the whole island: But during the night there arose so strong a west wind as drove them from their anchors, and they were forced to put to sea, to avoid being shipwrecked. After this misfortune, they cruized for some time in the same latitude, seeking in vain for the land discovered by Davis, on which Roggewein determined to bear away for the Bad Sea of Schouten, keeping always a west course, in hopes of discovering some new land. In this coarse, they soon found themselves in the height of the island discovered by Schonten in 1615, to which he gave the name of Bad-water, because all its waters were brackish; but, by changing their course, they ran 300 leagues out of their way, and at least 150 leagues farther than Schonten.

In this wide sea, Roggewein sailed upwards of 800 leagues without seeing land, though he frequently varied his course. At length, when in lat. 15° 30' S. they discovered a very low island, the coast of which was covered with a deep yellow-coloured sand, having in the middle of the island a kind of pond, lake, or lagoon. All the principal officers were of opinion that this was the island to which Schonten gave the name of Dog island, and did not therefore think it necessary to go on shore for more particular examination.[8] The author of this voyage was of a different opinion, conceiving it a new discovery, and calling it Carlshoff,[9] which he says is in lat. 15° 45' S. and long. 280°. He describes it as a low flat island of about three leagues in extent, having a lake in the middle.