The nearer they drew towards the coast, the more they were delighted with its appearance, as giving them a nearer prospect of the wished-for refreshments. The inhabitants came down in multitudes to the coast, but in such guise as did not by any means increase their satisfaction, as they were all armed with bows and arrows and slings, and demonstrated sufficiently by their gestures that the Dutch were by no means welcome visitors, and that they were not to expect being permitted to land peaceably. As the boat approached the shore, the natives seemed to become frantic with despair, made frightful faces, tore their hair, and howled in a horrible manner; and at length, as borrowing courage from the increase of danger, they hurried into their canoes and put off from the shore, as if to meet that danger the sooner which was evidently unavoidable. As the Dutch continued their way towards the land, the natives discharged a flight of arrows at the boat, which they followed by throwing their spears or javelins, after which they threw in a shower of stones discharged from slings. Convinced now that there was nothing to be trusted to but force, the Dutch opened their fire, and kept it up with such effect, that many of the natives were slain, and the rest so terrified, that great numbers of them leapt into the water to swim ashore, and at last all the survivors followed the example, by turning their canoes towards the land. But such was their confusion and dismay, that they were now unable to distinguish the proper channels by which to get back to the coast, but ran them on the rocks and shoals. This circumstance almost deprived the Dutch of all hopes of being able to attain the coast.
While thus embarrassed, there arose a violent storm, of that kind which the Dutch call traffat, and which in the east is named a tuffoon, which usually arises suddenly in the midst of a calm, and when the air is perfectly clear and serene, and which, by its extreme violence, often brings the masts by the board, and whirls the sails into the air, if they are not furled in an instant. By this sudden tempest, the two ships were forced out to sea, and the poor people in the boat were left without relief, and almost devoid of hope. The boat was forced on a sand-bank, where she was for some time so beaten by the winds and waves, that there seemed no chance of escaping almost instant destruction. But despair often lends strength and spirits to men beyond their usual powers; and, by dint of great exertions, they dragged their boat clear of the bank, and got to land, where all got safe on shore without hurt, but almost exhausted by fatigue. The first thing they did was to look out for some place of retreat, where they might be safe from any sudden assault of the natives; but night came on before any such could be found, so that they were forced to rest contented with making a fire on the shore, in order to dry and warm themselves, which in some measure revived their spirits. The light of the fire enabled them to discover several huts or cabins of the natives in the neighbourhood of where they were, on which they felt inclined to examine them, but found neither inhabitants nor household goods of any kind, all that they met with worth taking away being a few nets of curious workmanship. They also saw abundance of cocoa-nut trees, but, having no hatchets, were unable to come at any of the fruit, and had to pass a most comfortless night, during which they were perpetually disturbed and alarmed by the frightful noise of the natives in the adjoining wood, whence they naturally concluded they were every moment about to attack them. About midnight they heard a signal from the ships, which had been able to come back to that part of the coast, on which they immediately hastened on board, and immediately continued their voyage along the coast of New Britain, making their way with considerable difficulty through among numerous islands. They named that part of the coast on which they landed, Stormland, which was probably the same called Slinger's bay by Dampier, on account of the dexterity of the natives in the management of that instrument.
This country of New Britain seems to be extremely fertile, and to abound in fruits of many sorts. The inhabitants are a tall well-made people, perfect mulattoes in their complexions, with long black hair hanging down to their waists, being extremely nimble and vigorous, and so dexterous in the management of their weapons, that in all probability they live in a state of continual warfare with their neighbours. The sea along the coast is studded with numerous islands, so that they had great difficulty in getting a passage through them.
Notwithstanding the dangers they had already experienced, they resolved to make another descent upon the coast on the first opportunity, though they had not now ten men in both vessels in perfect health, but their necessities admitted of no other remedy. The stock-fish, on which they had lived for some time past, was now so full of worms, and stunk so abominably, that, instead of eating it, they were unable to come near it. The officers were unable now to pacify the men with stories of relief in the East Indies, for they unanimously declared that immediate death on shore would be more welcome than living longer at sea in this dreadful condition. In this forlorn condition they arrived in the lat. of 2° S. where they fortunately fell in with the islands of Moa and Arimoa, [2] formerly discovered by Schouten, and immediately determined upon endeavouring to procure relief from Arimoa, the larger of these islands. The natives, on perceiving the approach of the two ships, came immediately off to meet them in their canoes, of which they had prodigious numbers. All of these people were armed with bows and arrows, even their women and children; but they brought with them various refreshments, as cocoa-nuts, pisans, or Indian figs, with various other fruits, and different kinds of roots, rowing directly to the ships without any signs of fear or distrust. The Dutch gave them such kind of trifles as they had by way of presents, and in return for these refreshments; but on shewing more of these, and giving the islanders to understand, by signs, that such was the merchandize they had to give in barter for refreshments, they looked at them coolly, as if they had no desire to trade for such commodities. Next day, however, they returned with great quantities of similar articles of provision; and the Dutch having endeavoured to express by signs that they wished them to bring some hogs, the natives mistook their meaning, and brought two or three dogs the day following, to the great disappointment of the Dutch.
These refreshments were very seasonable, and greatly amended the health of many of the sick people in the two ships; and our author is convinced that most of them would have perfectly recovered in a few days, if they could have ventured to live on shore. The islanders never failed to invite them ashore every time they came off; but being greatly weakened, as for some days they had thrown four or five of their people overboard, they did not think it prudent to run so great a hazard; more especially as, even in the midst of their civility, the air, look, and language of these people seemed to savour of perfidy, and besides the island was extremely populous. The Dutch noticed that these islanders, always on coming on board their ships, carried a piece of stick to which some white stuff was fixed, as if in the nature of a flag of truce, whence they supposed they were often at war with some neighbouring nation or tribe, and especially with the inhabitants of Moa, particularly as none of their canoes ever went ashore on that island, but always, on the contrary, passed it with evident precipitation. These remarks furnished the Dutch with a new project by which to acquire a considerable stock of provisions speedily, by a sudden descent on Moa, which appeared to be but thinly peopled, though as pleasant and fertile as the other, hoping to carry off at once enough of provisions to enable them to prosecute their voyage, without the risk of falling again into the distress they had so lately endured.
This bold scheme required much prudence, and it was thought expedient to land in different places at once, one party being directed to advance into the country, while the others should be at hand to support them, and to secure their retreat. This was accordingly very happily effected; for, although the natives formed an ambush behind the trees and bushes, and discharged their arrows at the principal party as soon as they began to cut down the cocoa-trees, the Dutch fortunately remained uninjured, and laid many of the natives dead by discharges of their fire-arms. This so frightened the rest that they took refuge in their canoes, whence they endeavoured by cries and shouts to alarm the rest of their countrymen to come to their assistance: But the Dutch were so judiciously posted as to constrain them to remain in the mountains, by which means the main party were enabled to carry off about 800 cocoa-nuts to their boats, with which booty they rejoined their ships.
The cocoa-tree is a species of palm, found in most parts of the East and West Indies. The trunk is large, straight, and lofty, tapering insensibly to the top, whence the fruit hangs in bunches united by a tendril, not unlike the twig of a vine, but stronger. The flowers are yellow, resembling those of the chesnut. As it produces new bunches every month, there are always some quite ripe, some green, some just beginning to button, and others in full flower. The fruit is three-lobed and of a greenish hue, of different sizes, from the size of an ordinary tennis-ball, to that of a man's head, and is composed of two rinds. The outer is composed of long tough fibres, between red and yellow colour, the second being a hard shell. Within this is a thick firm white substance or kernel, lining the shell, tasting like a sweet almond; and in a central hollow of this kernel there is a considerable quantity of a clear, bright, cool liquor, tasting like sugared water. The natives of the countries in which these trees grow, eat the kernel with their victuals instead of bread; and likewise extract from it, by pressure, a liquor resembling milk of almonds in taste and consistence. When this milk is exposed to the action of fire, it changes to a kind of oil, which they use as we do butter in dressing their victuals, and also burn in their lamps; and they likewise employ it for smearing their bodies. They also draw from the tree a liquor called sura by the Indians, and which the Europeans name toddy, or palm-wine. For this purpose, having cut one of the largest twigs about a foot from the body of the tree, they hang to this stump a bottle or calabash, into which the sap distils. This sura is of a very agreeable taste, little inferior to the Spanish white wine; but being strong and heady, is generally diluted with fresh clear water got from the nut It does not however keep, as it becomes sour in about two days; when, by exposure to the sun, it is converted into excellent vinegar. When boiled in its recent state, it is converted into another liquor, called orraqua by the Indians; from which they distil a spirituous liquor called arrack, which many people prefer to the other liquor of the same name distilled from rice in India, which is so well known and so much esteemed in Europe.
Besides cocoa-nuts, the Dutch found in Moa great plenty of pomegranates of exquisite taste, and abundance of pisans or Indian figs. These refreshments were of infinite service to them, as without them the whole of both ships companies must have inevitably perished; and immediately on returning to their ships, they began to prepare for resuming their voyage. While engaged in these preparations, the inhabitants of Moa came off to the ships in about 200 canoes, which they exchanged with the Dutch for various articles, apparently doing this to prevent the Dutch from making a second descent on their island: But on this occasion, though the Dutch received them kindly, and treated them with fairness in purchasing their provisions, they would only admit a few of them into the ships at once; and when the islanders attempted to rush on board in crowds, they fired upon them. On these occasions, the natives all ducked their heads, and when they raised them again broke out into loud laughter. This exchange was no sooner over than they weighed anchor and proceeded on their voyage. The author of this narrative remarks, that such of the sick as had any strength remaining recovered surprisingly at these islands, through the excellent refreshments they procured there, while those who were already quite exhausted soon died.
Leaving these islands of Moa and Arimoa, they continued their voyage through a part of the sea so very full of islands, that finding it difficult or impossible to count them, they gave them the name of Thousand Isles.[3] Their inhabitants were negroes, of a short squat make, and their heads covered with thick curled wool, being a bold, mischievous, and intractable race of savages. They were all naked, men, women, and children, having no other ornaments except a belt about two fingers broad, stuck fall of teeth, and bracelets of the same; and some of them wore light straw hats, adorned with the feathers of the Bird-of-Paradise. These birds are said to be found no where else but in these islands. Such of these islands as are situated near the west point of New Guinea are still called the Islands of the Popoes or Papuas, the continent itself being called the Land of Papua, till Schouten imposed upon it the name of New Guinea, chiefly because of its being in the same latitude with Old Guinea.[4]
When the inhabitants of these islands go to Ternate, Banda, Amboina, or any of the Moluccas, in order to sell their salt pork, amber,[5] gold-dust, and other merchandise, they always carry some of these Birds-of-Paradise, which they constantly sell dead, affirming that they find them so, and that they know not whence they come or where they breed. This bird is always seen very high in the air. It is extremely light, as its bulk consists mostly of feathers, which are extremely beautiful, rendering it one of the greatest curiosities in the world. The plumage of the head is as bright as burnished gold; that of the neck resembles the neck of a drake; and those of the wings and tail are like those of a peacock. In beak and form, this bird comes nearest to a swallow, though considerably larger. Such as deal in them endeavour to persuade strangers that they have no feet, and that they hang themselves, when they sleep, to the boughs of trees by means of their feathers. But, in reality, these traders cut off their feet, to render them the more wonderful. They also pretend that the male has a cavity on his back, where the female lodges her young till they are able to fly. They always cut off the feet of these birds so close to the body, that the flesh dries in such a manner that the skin and feathers perfectly unite, making it impossible to perceive the smallest scar. They also assert, that these birds are perpetually on the wing, subsisting on birds and insects, which they catch in the air. The feathers of the male are much brighter than those of the female. In the east, this bird is usually called Mancodiata, or the Bird-of-God. Great numbers of them are sent to Batavia, where they generally sell for three crowns each. The Moors, Arabians, and Persians are anxious to procure these birds, with which they adorn their saddles and housings, often mixing with them pearls and diamonds. They wear them also in their turbans, especially on going to war, having a superstitious notion that they act as a charm or talisman, capable of preserving them from wounds. Formerly, the Shah and Mogul used to present their favourites with one of these birds, as a mark of esteem or favour.