They have no European fruit, garden stuff, pulse, or legumes, nor grain of any kind.
Of tame animals they have only hogs, dogs, and poultry; neither is there a wild animal in the island, except ducks, pigeons, paroquets, with a few other birds, and rats, there being no other quadruped, nor any serpent. But the sea supplies them with great variety of most excellent fish, to eat which is their chief luxury, and to catch it their principal labour.[2]
[Footnote 2: It was no doubt a work of supererogation in the missionaries, to attempt to augment the stock of animal provision in this island, to which nature had been so bountiful in dispensing her favours. This however they did, but with little success. The natives were too amply furnished with pleasant and wholesome aliment, to undertake the care of cattle, which accordingly either perished from neglect, or were suffered to turn wild in their mountains. The imperfection too of their cookery operations not a little tended to bring beef and mutton into contempt. Instead of dressing them in some of the European methods, they treated them, as they did their dogs and hogs, by the process of burning. The consequence was, the skin became as tough as leather, and the taste very offensive. These were formidable difficulties, to people of such nice sense as the Otaheitans, who were therefore readily induced to revert to their own stock. See account of the missionary voyage, for a good deal of information on the subjects alluded to in this note.--E.]
As to the people, they are of the largest size of Europeans. The men are tall, strong, well-limbed, and finely shaped. The tallest that we saw was a man upon a neighbouring island, called Huaheine, who measured six feet three inches and a half. The women of the superior rank are also in general above our middle stature, but those of the inferior class are rather below it, and some of them are very small. This defect in size probably proceeds from their early commerce with men, the only thing in which they differ from their superiors, that could possibly affect their growth.
Their natural complexion is that kind of clear olive, or brunette, which many people in Europe prefer to the finest white and red. In those that are exposed to the wind and sun, it is considerably deepened, but in others that live under shelter, especially the superior class of women, it continues of its native hue, and the skin is most delicately smooth and soft; they have no tint in their cheeks, which we distinguish by the name of colour. The shape of the face is comely, the cheek-bones are not high, neither are the eyes hollow, nor the brow prominent; The only feature that does not correspond with our ideas of beauty is the nose, which, in general, is somewhat flat; but their eyes, especially those of the women, are full of expression, sometimes sparkling with fire, and sometimes melting with softness; their teeth also are, almost without exception, most beautifully even and white, and their breath perfectly without taint.[3]
[Footnote 3: The missionary account speaks less favourably of the comeliness of these islanders. But this being a matter of taste, will of course be very variously considered. The reader may amuse himself by comparing the following quotation with the text, and forming his own opinion. He will at all events readily admit, that nature has done more for these people than art, and that the predominance of fashion is amongst them, as it is sometimes elsewhere, accomplished at the expence of beauty. "The natural colour of the inhabitants is olive, inclining to copper. Some are very dark, as the fishermen, who are most exposed to the sun and sea; but the women, who carefully clothe themselves, and avoid the sun-beams, are but a shade or two darker than a European brunette. Their eyes are black and sparkling; their teeth white and even; their skin soft and delicate; their limbs finely turned; their hair jetty, perfumed and ornamented with flowers; but we did not think their features beautiful, as by continual pressure from infancy, which they call tourooma, they widen the face with their hands, distend their mouth, and flatten the nose and forehead, which gives them a too masculine look; and they are in general large, and wide over the shoulders; we were therefore disappointed in the judgment, we had formed from the report of preceding visitors; and though here and there was to be seen a living person who might be esteemed comely, we saw few who in fact could be called beauties; yet they possess eminent feminine graces: Their faces are never darkened with a scowl, or covered with a cloud of sullenness or suspicion." This account fully concurs in what follows as to the manners and behaviour of the Otaheitans.--E.]
The hair is almost universally black, and rather coarse; the men have beards, which they wear in many fashions, always, however, plucking out great part of them, and keeping the rest perfectly clean and neat. Both sexes also eradicate every hair from under their arms, and accused us of great uncleanness for not doing the same. In their motions there is at once vigour and ease; their walk is graceful, their deportment liberal, and their behaviour to strangers and to each other affable and courteous. In their dispositions also, they seemed to be brave, open, and candid, without either suspicion or treachery, cruelty, or revenge; so that we placed the same confidence in them as in our best friends, many of us, particularly Mr Banks, sleeping frequently in their houses in the woods, without a companion, and consequently wholly in their power. They were, however, all thieves; and when that is allowed, they need not much fear a competition with the people of any other nation upon earth. During our stay in this island we saw about five or six persons like one that was met by Mr Banks and Dr Solander on the 24th of April, in their walk to the eastward, whose skins were of a dead white, like the nose of a white horse; with white hair, beard, brows, and eyelashes; red, tender eyes; a short sight, and scurfy skins, covered with a kind of white down; but we found that no two of these belonged to the same family, and therefore concluded, that they were not a species, but unhappy individuals, rendered anomalous by disease.[4]
[Footnote 4: In the opinion here expressed the Editor has already acquiesced. He would remark by the bye, that although two or more persons had been of the same family, no sufficient argument could have been adduced, as to the peculiar affection depending on circumstances adequate to constitute a species; for it is very clear that hereditary diseases do not necessarily imply essential distinctions, and there seems no reason to alter the laws of logic in favour of the Albinos.--E.]
It is a custom in most countries where the inhabitants have long hair, for the men to cut it short, and the women to pride themselves in its length. Here, however, the contrary custom prevails; the women always cut it short round their ears, and the men, except the fishers, who are almost continually in the water, suffer it to flow in large waves over their shoulders, or tie it up in a bunch on the top of their heads.
They have a custom also of anointing their heads with what they call monoe, an oil expressed from the cocoa-nut, in which some sweet herbs or flowers have been infused: As the oil is generally rancid, the smell is at first very disagreeable to a European; and as they live in a hot country, and have no such thing as a comb, they are not able to keep their heads free from lice, which the children and common people sometimes pick out and eat; a hateful custom, wholly different from their manners in every other particular; for they are delicate and cleanly almost without example, and those to whom we distributed combs, soon delivered themselves from vermin, with a diligence which showed that they were not more odious to us than to them.[5]