In the afternoon I went on shore, and, on a large tree, which stood close to the shore, near the watering-place, had an inscription cut, setting forth the ship's name, date, &c. as a testimony of our being the first discoverers of this country, as I had done at all others, at which we had touched, where this ceremony was necessary. This being done, we took leave of our friends, and returned on board; when I ordered all the boats to be hoisted in, in order to be ready to put to sea in the morning.
SECTION IX.
A Description of the Country and its Inhabitants; their Manners, Customs, and Arts.
I shall conclude our transactions at this place with some account of the country and its inhabitants. They are a strong, robust, active, well-made people, courteous and friendly, and not in the least addicted to pilfering, which is more than can be said of any other nation in this sea. They are nearly of the same colour as the natives of Tanna, but have better features, more agreeable countenances, and are a much stouter race; a few being seen who measured six feet four inches. I observed some who had thick lips, flat noses, and full cheeks, and, in some degree, the features and look of a negro. Two things contributed to the forming of such an idea; first, their rough mop heads, and, secondly, their besmearing their faces with black pigment. Their hair and beards are, in general, black. The former is very much frizzled, so that, at first sight, it appears like that of a negro. It is, nevertheless, very different, though both coarser and stronger than ours. Some, who wear it long, tie it up on the crown of the head; others suffer only a large lock to grow on each side, which they tie up in clubs; many others, as well as all the women, wear it cropped short. These rough heads, most probably, want frequent scratching; for which purpose they have a most excellent instrument. This is a kind of comb made of sticks of hard wood, from seven to nine or ten inches long, and about the thickness of knitting-needles. A number of these, seldom exceeding twenty, but generally fewer, is fastened together at one end, parallel to, and near one-tenth of an inch from each other. The other ends, which are a little pointed, will spread out or open like the sticks of a fan, by which means they can beat up the quarters of an hundred lice at a time. These combs or scratchers, for I believe they serve both purposes, they always wear in their hair, on one side their head. The people of Tanna have an instrument of this kind for the same use; but theirs is forked, I think, never exceeding three or four prongs; and sometimes only a small pointed stick. Their beards, which are of the same crisp nature as their hair, are, for the most part, worn short. Swelled and ulcerated legs and feet are common among the men; as also a swelling of the scrotum. I know not whether this is occasioned by disease, or by the mode of applying the wrapper before-mentioned, and which they use as at Tanna and Mallicollo. This is their only covering, and is made generally of the bark of a tree, but sometimes of leaves. The small pieces of cloth, paper, &c. which they got from us, were commonly applied to this use. We saw coarse garments amongst them, made of a sort of matting, but they seemed never to wear them, except when out in their canoes and unemployed. Some had a kind of concave, cylindrical, stiff black cap, which appeared to be a great ornament among them, and, we thought, was only worn by men of note or warriors. A large sheet of strong paper, when they got one from us, was generally applied to this use.
The women's dress is a short petticoat, made of the filaments of the plantain-tree, laid over a cord, to which they are fastened, and tied round the waist. The petticoat is made at least six or eight inches thick, but not one inch longer than necessary for the use designed. The outer filaments are dyed black; and, as an additional ornament, the most of them have a few pearl oyster-shells fixed on the right side. The general ornaments of both sexes are ear-rings of tortoise-shell, necklaces or amulets, made both of shells and stones, and bracelets, made of large shells, which they wear above the elbow. They have punctures, or marks on the skin, on several parts of the body; but none, I think, are black, as at the Eastern Islands. I know not if they have any other design than ornament; and the people of Tanna are marked much in the same manner.[1]
[1] Mr G.F. says their dress was very disfiguring, and gave them a thick squat shape. He describes it much like Captain Cook. According to him, these women's features, though coarse, expressed great good- nature; they had high foreheads, broad flat noses, rather small eyes, and very prominent cheek-bones. His reflections on the degraded state in which these women live, as subservient entirely to the arbitrary will and necessary purposes of their husbands, have not so much originality as force, but possess, however, enough of both to deserve a place here. "They commonly kept at a distance from the men, and seemed fearful of offending them by a look or gesture; they were the only persons in the family who had any employment, and several of them brought bundles of sticks and fuel on their backs. Their insensible husbands seldom deigned to look upon them, and continued in a kind of phlegmatic indolence, whilst the women sometimes indulged that social cheerfulness, which is the distinguishing ornament of the sex. Thus, in every country, mankind are fond of being tyrants, and the poorest Indian, who knows no wants but those which his existence requires, has already learnt to enslave his weaker help-mate, in order to save himself the trouble of supplying their wants, and cruelly exacts an obedience from her, which has been continued among savages as a curse upon the sex. Considering these humiliations and cruel oppressions of the sex, we have sometimes the greatest reason to admire, that the human race has perpetuated itself, and that the Creator has wisely planted a motive in the female breast, which stands the test of every outrage, which makes them patient to suffer, and prevents their withdrawing from the power of their tyrants." This indeed is one of the most striking and important instances that can be adduced, of what has been called final causes, the determinate choice of an end, and the skilful adaptation of means to the accomplishment of it. A nation of women, we may confidently say, is as much a chimera, as a nation of two-headed men; and that individual has little acquaintance with herself that knows not, there is an insuperable objection to so anomalous an occurrence. With whatever abuses of authority, therefore, the other sex may be chargeable, it is not to be denied, that they assert their superiority on the ground of natural constitution, and that they cannot be considered as usurpers. Admitting this, it is important to enquire, what is the principle common to both, on which their mutual welfare depends, and which is as certainly violated by unfeeling rigour on one side, as by peevish rebellion on the other. Several principles might be mentioned, claiming in part this distinction, but none will answer all the conditions, except a right sense of their entire and common dependence on the source of their being and judge of their conduct, which is indeed the essence of religion and morality. It is vain, in fact, to determine almost any thing respecting such a creature as man, but by reasons of an eternal nature, and referring to the laws of an invisible world. Every system of an inferior kind, will be found inadequate in its application, and unsatisfactory in its sanctions--calculated, it may be, to amuse the philosopher in his closet, and attract the admiration of young and inexperienced minds, but too weak to sustain the shock of human passions, and too circumscribed to reach the heights of human hopes and fears. The condition of women improves, undoubtedly, as a people advances towards civilization; but there is a period in the process, at which voluptuousness, more cruel than indifference, and often maddened by jealousy, subjects her to greater degradation than her original insignificance, and destroys all hope of her amelioration in the tyranny of her own licentiousness. It is only where the principle alluded to, is publicly recognised in the civil institutions of a country, and conscientiously reverenced by the piety of its citizens, that she attains the true dignity of her destiny in an equal subordination, and vindicates the benevolence of the Deity in her creation, by the increase of happiness she confers on her consort. This cannot be looked for in a state of nature.--E.
Were I to judge of the origin of this nation, I should take them to be a race between the people of Tanna and of the Friendly Isles, or between those of Tanna and the New Zealanders, or all three; their language, in some respects, being a mixture of them all. In their disposition they are like the natives of the Friendly Isles; but in affability and honesty they excel them.
Notwithstanding their pacific inclination they must sometimes have wars, as they are well provided with offensive weapons, such as clubs, spears, darts, and slings for throwing stones. The clubs are about two feet and a half long, and variously formed; some like a scythe, others like a pick- axe; some have a head like an hawk, and others have round heads, but all are neatly made. Many of their darts and spears are no less neat, and ornamented with carvings. The slings are as simple as possible; but they take some pains to form the stones that they use into a proper shape, which is something like an egg, supposing both ends to be like the small one.[2] They use a becket, in the same manner as at Tanna, in throwing the dart, which, I believe, is much used in striking fish, &c. In this they seem very dexterous; nor, indeed, do I know that they have any other method of catching large fish, for I neither saw hooks nor lines among them.
[2] "These slings consisted of a slender round cord, no thicker than a packthread, which had a tassel at one end, and a loop at the other end and in the middle. The stones which they used were oblong, and pointed at each end, being made of a soft and unctuous soap-rock (smectitis), which could easily be rubbed into that shape. These exactly fitted the loop in the middle of the sling, and were kept in a wallet or pocket of coarse cloth, strongly woven, of a kind of grass, which was tied on about the middle. Their shape gives them a striking resemblance to the glandes plumbeae of the Romans."--G.F.
It is needless to mention their working-tools, as they are made of the same materials, and nearly in the same manner, as at the other islands. Their axes, indeed, are a little different; some, at least, which may be owing to fancy as much as custom.