After this ceremony was over, I ordered one of the pigs to be killed and dressed for dinner, and attended myself to the whole operation, which was as follows:--They first strangled the hog, which was done by three men; the hog being placed on his back, two of them laid a pretty strong stick across his throat, and pressed with all their might on each end; the third man held his hind legs, kept him on his back, and plugged up his fundament with grass, I suppose to prevent any air from passing or repassing that way. In this manner they held him for about ten minutes before he was quite dead. In the mean time, some hands were employed in making a fire, to heat the oven, which was close by. As soon as the hog was quite dead, they laid him on the fire, and burnt or singed the hair, so that it came off with almost the same ease as if it had been scalded. As the hair was got off one part, another was applied to the fire till they had got off the whole, yet not so clean but that another operation was necessary; which was to carry it to the sea side, and there give it a good scrubbing with sandy stones, and sand. This brought off all the scurf, &c. which the fire had left on. After well washing off the sand and dirt, the carcase was brought again to the former place, and laid on clean green leaves, in order to be opened. They first ripped up the skin of the belly, and took out the fat or lard from between the skin and the flesh, which they laid on a large green leaf. The belly was then ripped open, and the entrails taken out, and carried away in a basket, so that I know not what became of them; but am certain they were not thrown away. The blood was next taken out, and put into a large leaf, and then the lard, which was put to the other fat. The hog was now washed clean, both inside and out, with fresh water, and several hot stones put into his belly, which were shaken in under the breast, and green leaves crammed in upon them. By this time the oven was sufficiently heated; what fire remained was taken away, together with some of the hot stones; the rest made a kind of pavement in the bottom of the hole or oven, and were covered with leaves, on which the hog was placed on his belly. The lard and fat, after being washed with water, were put into a vessel, made just then of the green bark of the plantain tree, together with two or three hot stones, and placed on one side the hog. A hot stone was put to the blood, which was tied up in the leaf, and put into the oven; as also bread-fruit and plantains. Then the whole was covered with green leaves, on which were laid the remainder of the hot stones; over them were leaves; then any sort of rubbish they could lay their hands on; finishing the operation by well covering the whole with earth. While the victuals were baking, a table was spread with green leaves on the floor, at one end of a large boat-house. At the close of two hours and ten minutes, the oven was opened, and all the victuals taken out. Those of the natives who dined with us, sat down by themselves, at one end of the table, and we at the other. The hog was placed before us, and the fat and blood before them, on which they chiefly dined, and said it was Mamity, very good victuals; and we not only said, but thought, the same of the pork. The hog weighed about fifty pounds. Some parts about the ribs I thought rather overdone, but the more fleshy parts were excellent; and the skin, which by the way of our dressing can hardly be eaten, had, by this method, a taste and flavour superior to any thing I ever met with of the kind. I have now only to add, that during the whole of the various operations, they exhibited a cleanliness well worthy of imitation. I have been the more particular in this account, because I do not remember that any of us had seen the whole process before; nor is it well described in the narrative of my former voyage.
While dinner was preparing, I took a view of this Whenooa of Oedidee. It was a small, but a pleasant spot; and the houses were so disposed as to form a very pretty village, which is very rarely the case at these isles, Soon after we had dined, we set out for the ship, with the other pig, and a few races of plantains, which proved to be the sum total of our great expectations.
In our return to the ship, we put ashore at a place where, in the corner of a house, we saw four wooden images, each two feet long, standing on a shelf, having a piece of cloth round their middle, and a kind of turban on their heads, in which were stuck long feathers of cocks. A person in the house told us they were Eatua no te Toutou, gods of the servants or slaves. I doubt if this be sufficient to conclude that they pay them divine worship, and that the servants or slaves are not allowed the same gods as men of more elevated rank; I never heard that Tupia made any such distinction, or that they worshipped any visible thing whatever. Besides, these were the first wooden gods we had seen in any of the isles; and all the authority we had for their being such, was the bare word of perhaps a superstitious person, and whom, too, we were liable to misunderstand. It must be allowed that the people of this isle are in general more superstitious than at Otaheite. At the first visit I made the chief after our arrival, he desired I would not suffer any of my people to shoot herons and wood-peckers; birds as sacred with them as robin-red-breasts, swallows, &c. are with many old women in England. Tupia, who was a priest, and well acquainted with their religion, customs, traditions, &c. paid little or no regard to these birds. I mention this, because some amongst us were of opinion that these birds are their Eatuas, or gods. We indeed fell into this opinion when I was here in 1769, and into some others still more absurd, which we had undoubtedly adopted, if Tupia had not undeceived us. A man of his knowledge and understanding we have not since met with, and consequently have added nothing to his account of their religion but superstitious notions.[2]
[2] The two Forsters, particularly the father, a man of great sagacity and of very acute discernment, paid much attention to this interesting subject. The information they procured is contained in their respective works, and is, as might be expected, very similar. From this it would have been easy to add to the contents of the text. But this has been avoided, principally because we may perhaps present the reader with the substance of Forster's observations, in a connected form, on another occasion. That publication indeed is a treasure of most curious and important matter, deserving to be more extensively known, than there is reason to believe it now is.--E.
On the 31st, the people knowing that we should sail soon, began to bring more fruit on board than usual. Among those who came was a young man who measured six feet four inches and six-tenths; and his sister, younger, than him, measured five feet ten inches and a half. A brisk trade for hogs and fruit continued on the 1st of June. On the 2d, in the afternoon, we got intelligence that, three days before, two ships had arrived at Huaheine. The same report said, the one was commanded by Mr Banks, and the other by Captain Furneaux. The man who brought the account said, he was made drunk on board one of them, and described the persons of Mr Banks and Captain Furneaux so well, that I had not the least doubt of the truth, and began to consider about sending a boat over that very evening with orders to Captain Furneaux, when a man, a friend of Mr Forster, happened to come on board and denied the whole, saying it was wà warre, a lie. The man from whom we had the intelligence was now gone, so that we could not confront them, and there were none else present who knew any thing about it but by report; so that I laid aside sending over a boat till I should be better informed. This evening we entertained the people with fire-works, on one of the little isles near the entrance of the harbour.
I had fixed on the next day for sailing, but the intelligence from Huaheine put a stop to it. The chief had promised to bring the man on board who first brought the account; but he was either not to be found, or would not appear. In the morning, the people were divided in their opinions; but in the afternoon, all said it was a false report. I had sent Mr Clerke, in the morning, to the farthest part of the island, to make enquiries there; he returned without learning any thing satisfactory. In short, the report appeared now too ill founded to authorize me to send a boat over, or to wait any longer here; and therefore, early in the morning of the 4th, I got every thing in readiness to sail. Oree the chief, and his whole family, came on board, to take their last farewell, accompanied by Oo-oo-rou, the
Earee di hi, and Boba, the Earee of Otaha, and several of their friends. None of them came empty; but Oo-oo-rou brought a pretty large present, this being his first and only visit. I distributed amongst them almost every thing I had left. The very hospitable manner in which I had ever been received by these people, had endeared them to me, and given them a just title to everything in my power to grant. I questioned them again about the ships at Huaheine; and they all, to a man, denied that any were there. During the time these people remained on board, they were continually importuning me to return. The chief, his wife and daughter, but especially the two latter, scarcely ever ceased weeping. I will not pretend to say whether it was real or feigned grief they shewed on this occasion. Perhaps there was a mixture of both; but were I to abide by my own opinion only, I should believe it was real. At last, when we were about to weigh, they took a most affectionate leave. Oree's last request was for me to return; when he saw he could not obtain that promise, he asked the name of my Marai (burying-place). As strange a question as this was, I hesitated not a moment to tell him Stepney; the parish in which I live when in London. I was made to repeat it several times over till they could pronounce it; then, Stepney Marai no Toote was echoed through an hundred mouths at once. I afterwards found the same question had been put to Mr Forster by a man on shore; but he gave a different, and indeed more proper answer, by saying, no man, who used the sea, could say where he should be buried. It is the custom, at these isles, for all the great families to have burial-places of their own, where their remains are interred. These go with the estate to the next heir. The Marai at Oparee in Otaheite, when Tootaha swayed the sceptre, was called Marai no Tootaha; but now it is called Marai no Otoo. What greater proof could we have of these people esteeming us as friends, than their wishing to remember us, even beyond the period of our lives? They had been repeatedly told that we should see them no more; they then wanted to know where we were to mingle with our parent dust. As I could not promise, or even suppose, that more English ships would be sent to those isles, our faithful companion Oedidee chose to remain in his native country. But he left us with a regret fully demonstrative of the esteem he bore to us; nor could any thing but the fear of never returning, have torn him from us. When the chief teased me so much about returning, I sometimes gave such answers as left them hopes. Oedidee would instantly catch at this, take me on one side, and ask me over again. In short, I have not words to describe the anguish which appeared in this young man's breast when he went away. He looked up at the ship, burst into tears, and then sunk down into the canoe. The maxim, that a prophet has no honour in his own country, was never more fully verified than in this youth. At Otaheite he might have had any thing that was in their power to bestow; whereas here he was not in the least noticed. He was a youth of good parts, and, like most of his countrymen, of a docile, gentle, and humane disposition, but in a manner wholly ignorant of their religion, government, manners, customs, and traditions; consequently no material knowledge could have been gathered from him, had I brought him away. Indeed, he would have been a better specimen of the nation, in every respect, than Omai. Just as Oedidee was going out of the ship, he asked me to Tatou some Parou for him, in order to shew the commanders of any other ships which might stop here. I complied with his request, gave him a certificate of the time he had been with us, and recommended him to the notice of those who might afterwards touch at the island.
We did not get clear of our friends till eleven o'clock, when we weighed, and put to sea; but Oedidee did not leave us till we were almost out of the harbour. He staid, in order to fire some guns; for it being his majesty's birthday, we fired the salute at going away.
When I first came to these islands, I had some thought of visiting Tupia's famous Bolabola. But as I had now got on board a plentiful supply of all manner of refreshments, and the route I had in view allowing me no time to spare, I laid this design aside, and directed my course to the west; taking our final leave of these happy isles, on which benevolent Nature has spread her luxuriant sweets with a lavish hand. The natives, copying the bounty of Nature, are equally liberal; contributing plentifully and cheerfully to the wants of navigators. During the six weeks we had remained at them, we had fresh pork, and all the fruits which were in season, in the utmost profusion; besides fish at Otaheite, and fowls at the other isles. All these articles we got in exchange for axes, hatchets, nails, chissels, cloth, red feathers, beads, knives, scissars, looking-glasses, &c. articles which will ever be valuable here. I ought not to omit shirts as a very capital article in making presents; especially with those who have any connexion with the fair sex. A shirt here is full as necessary as a piece of gold in England. The ladies at Otaheite, after they had pretty well stripped their lovers of shirts, found a method of clothing themselves with their own cloth. It was their custom to go on shore every morning, and to return on board in the evening, generally clad in rags. This furnished a pretence to importune the lover for better clothes; and when he had no more of his own, he was to dress them in new cloth of the country, which they always left ashore; and appearing again in rags, they must again be clothed. So that the same suit might pass through twenty different hands, and be as often sold, bought, and given away.
Before I finish this account of these islands, it is necessary to mention all I know concerning the government of Ulietea and Otaha. Oree, so often mentioned, is a native of Bolabola; but is possessed of Whenooas or lands at Ulietea; which I suppose he, as well as many of his countrymen, got at the conquest. He resides here as Opoony's lieutenant; seeming to be vested with regal authority, and to be the supreme magistrate in the island. Oo-oo-rou, who is the Earee by hereditary right, seems to have little more left him than the bare title, and his own Whenooa or district, in which I think he is sovereign. I have always seen Oree pay him the respect due to his rank; and he was pleased when he saw me distinguish him from others.