The sea abounds with fish, though the variety is less than might be expected. The most frequent sorts are mullets; several sorts of parrot-fish; silver-fish; old wives; some beautifully spotted soles; leather-jackets; bonnetos, and albicores; besides the eels mentioned at Palmerston's Island, some sharks, rays, pipe-fish, a sort of pike, and some curious devil-fish.
"The many reefs and shoals on the north side of the island, afford shelter for an endless variety of shell-fish; amongst which are many that are esteemed precious in Europe. Such as the true hammer oyster, of which, however, none could be obtained entire; a large indentated oyster, and several others, but none of the common sort, panamas, cones, a sort of gigantic cockle, found also in the East Indies, pearl shell oysters, and many others, several of which, I believe, have been hitherto unknown to the most diligent enquirers after that branch of natural history. There are likewise several sorts of sea-eggs, and many very fine star-fish, besides a considerable variety of corals, amongst which are two red sorts, the one most elegantly branched, the other tubulous. And there is no less variety amongst the crabs and cray-fish, which are very numerous. To which may be added, several sorts of sponge, the sea-hare, holothuriae, and the like."
SECTION IX.
A grand Solemnity, called Natche, in Honour of the King's Son, performed.--The Processions and other Ceremonies, during the first day, described.--The Manner of passing the Night at the King's House.--Continuation of the Solemnity, the next Day.--Conjectures about the Nature of it.--Departure from Tongataboo, and Arrival at Eooa.--Account of that Island, and Transactions there.
We were now ready to sail, but the wind being easterly, we had not sufficient day-light to turn through the narrows, either with the morning, or with the evening flood, the one falling out too early, and the other too late. So that, without a leading wind, we were under a necessity of waiting two or three days.
I took the opportunity of this delay to be present at a public solemnity, to which the king had invited us, when we went last to visit him, and which, he had informed us, was to be performed on the 8th. With a view to this, he and all the people of note quitted our neighbourhood on the 7th, and repaired to Mooa, where the solemnity was to be exhibited. A party of us followed them the next morning. We understood, from what Poulaho had said to us, that his son and heir was now to be initiated into certain privileges, amongst which was, that of eating with his father, an honour he had not, as yet, been admitted to.
We arrived at Mooa about eight o'clock, and found the king, with a large circle of attendants sitting before him, within an inclosure so small and dirty, as to excite my wonder that any such could be found in that neighbourhood. They were intent upon their usual morning occupation, in preparing a bowl of kava. As this was no liquor for us, we walked out to visit some of our friends, and to observe what preparations might be making for the ceremony, which was soon to begin. About ten o'clock, the people began to assemble in a large area, which is before the malaee, or great house, to which we had been conducted the first time we visited Mooa. At the end of a road, that opens into this area, stood some men with spears and clubs, who kept constantly reciting or chanting short sentences in a mournful tone, which conveyed some idea of distress, and as if they called for something. This was continued about an hour; and, in the mean time, many people came down the road, each of them bringing a yam, tied to the middle of a pole, which they laid down before the persons who continued repeating the sentences. While this was going on, the king and prince arrived, and seated themselves upon the area; and we were desired to sit down by them, but to pull off our hats, and to untie our hair. The bearers of the yams being all come in, each pole was taken up between two men, who carried it over their shoulders. After forming themselves into companies of ten or twelve persons each, they marched across the place with a quick pace; each company headed by a man bearing a club or spear, and guarded on the right by several others armed with different weapons. A man carrying a living pigeon on a perch, closed the rear, of the procession, in which about two hundred and fifty persons walked.
Omai was desired by me to ask the chief, to what place the yams were to be thus carried with so much solemnity? but, as he seemed unwilling to give us the information we wanted, two or three of us followed the procession contrary to his inclination. We found that they stopped before a morai or fiatooka of one house standing upon a mount, which was hardly a quarter of a mile from the place where they first assembled. Here we observed them depositing the yams, and making them up into bundles; but for what purpose we could not learn. And, as our presence seemed to give them uneasiness, we left them and returned to Poulaho, who told us we might amuse ourselves by walking about, as nothing would be done for some time. The fear of losing any part of the ceremony prevented our being long absent. When we returned to the king, he desired me to order the boat's crew not to stir from the boat; for, as every thing would very soon be taboo, if any of our people, or of their own, should be found walking about, they would be knocked down with clubs, nay mateed, that is, killed. He also acquainted us, that we could not be present at the ceremony, but that we should be conducted to a place, where we might see every thing that passed. Objections were made to our dress. We were told, that, to qualify us to be present, it was necessary that we should be naked as low as the breast, with our hats off, and our hair untied. Omai offered to conform to these requisites, and began to strip; other objections were then started; so that the exclusion was given to him equally with ourselves.
I did not much like this restriction, and, therefore, stole out to see what might now be going forward. I found very few people stirring, except those dressed to attend the ceremony; some of whom had in their hands small poles about four feet long, and to the underpart of these were fastened two or three other sticks; not bigger than one's finger, and about six inches in length. These men were going toward the morai just mentioned. I took the same road, and was several times stopped by them, all crying out taboo. However, I went forward without much regarding them, till I came in sight of the morai, and of the people who were sitting before it. I was now urged very strongly to go back, and, not knowing what might be the consequence of a refusal, I complied. I had observed, that the people who carried the poles passed this morai, or what I may as well call temple; and guessing from this circumstance that something was transacting beyond it, which might be worth looking at, I had thoughts of advancing by making a round for this purpose; but I was so closely watched by three men, that I could not put my design in execution. In order to shake these fellows off, I returned to the malaee, where I had left the king, and from thence made an elopement a second time; but I instantly met with the same three men, so that it seemed as if they had been ordered to watch my motions. I paid no regard to what they said or did, till I came within sight of the king's principal fiatooka or morai, which I have already described, before which a great number of men were sitting, being the same persons whom I had just before seen pass by the other morai, from which this was but a little distant. Observing that I could watch the proceedings of this company from the king's plantation, I repaired thither very much to the satisfaction of those who attended me.
As soon as I got in, I acquainted the gentlemen who had come with me from the ships, with what I had seen; and we took a proper station to watch the result. The number of people at the fiatooka continued to increase for some time; and, at length, we could see them quit their sitting-posture, and march off in procession. They walked in pairs, one after another, every pair carrying between them one of the small poles above-mentioned on their shoulders. We were told, that the small pieces of sticks fastened to the poles were yams; so that probably they were meant to represent this root emblematically. The hindmost man of each couple, for the most part, placed one of his hands to the middle of the pole, as if, without this additional support, it were not strong enough to carry the weight that hung to it, and under which they all seemed to bend as they walked. This procession consisted of one hundred and eight pairs, and all or most of them men of rank. They came close by the fence behind which we stood, so that we had a full view of them.