On his arrival at the beach, he was conducted to a sacred building called Harre-no-Orono, or the house of Orono, and seated before the entrance, at the foot of a wooden idol, of the same kind with those on the morai. I was here again made to support one of his arms; and, after wrapping him in red cloth, Kaireekeea, accompanied by twelve priests, made an offering of a pig with the usual solemnities. The pig was then strangled, and a fire being kindled, it was thrown into the embers, and after the hair was singed off, it was again presented, with a repetition of the chanting in the manner described. The dead pig was then held for a short time under the captain's nose, after which it was laid, with a cocoa-nut, at his feet, and the performers sat down. The ava was then brewed, and handed round; a fat hog, ready dressed, was brought in, and we were fed as before.
During the rest of the time we remained in the bay, whenever Captain Cook came on shore, he was attended by one of these priests, who went before him, giving notice that the Orono had landed, and ordering the people to prostrate themselves. The same person, also, constantly accompanied him on the water, standing in the bow of the boat, with a wand in his hand, and giving notice of his approach to the natives who were in canoes, on which they immediately left off paddling, and lay down on their faces till he had passed. Whenever he stopped at the observatory, Kaireekeea and his brethren immediately made their appearance with hogs, cocoa-nuts, bread-fruit, &c. and presented them with the usual solemnities. It was on these occasions that some of the inferior chiefs frequently requested to be permitted to make an offering to the Orono. When this was granted, they presented the hog themselves, generally with evident marks of fear in their countenances, whilst Kaireekeea and the priests chanted their accustomed hymns.
The civilities of this society were not, however, confined to mere ceremony and parade. Our party on shore received from them, every day, a constant supply of hogs and vegetables, more than sufficient for our subsistence; and several canoes, loaded with provisions, were sent to the ships with the same punctuality. No return was ever demanded, or even hinted at in the most distant manner. Their presents were made with a regularity, more like the discharge of a religious duty, than the effect of mere liberality; and when we enquired at whose charge all this munificence was displayed, we were told, it was at the expence of a great man called Kaoo, the chief of the priests, and grandfather to Kaireekeea, who was at that time absent attending the king of the island.
As every thing relating to the character and behaviour of this people must be interesting to the reader, on account of the tragedy that was afterwards acted here, it will be proper to acquaint him, that we had not always so much reason to be satisfied with the conduct of the warrior chiefs, or Earees, as with that of the priests. In all our dealings with the former, we found them sufficiently attentive to their own interests; and besides their habit of stealing, which may admit of some excuse, from the universality of the practice amongst the islanders of these seas, they made use of other artifices equally dishonourable. I shall only mention one instance, in which we discovered, with regret, our friend Koah to be a party principally concerned. As the chiefs, who brought us presents of hogs, were always sent back handsomely rewarded, we had generally a greater supply than we could make use of. On these occasions, Koah, who never failed in his attendance on us, used to beg such as we did not want, and they were always given to him. It one day happened, that a pig was presented us by a man whom Koah himself introduced as a chief, who was desirous of paying his respects, and we recollected the pig to be the same that had been given to Koah just before. This leading us to suspect some trick, we found, on further enquiry, the pretended chief to be an ordinary person; and on connecting this with other circumstances, we had reason to suspect, that it was not the first time we had been the dupes of the like imposition.
Things continued in this state till the 24th, when we were a good deal surprised to find that no canoes were suffered to put off from the shore, and that the natives kept close to their houses. After several hours suspense, we learned that the bay was tabooed, and all intercourse with us interdicted, on account of the arrival of Terreeoboo. As we had not foreseen an accident of this sort, the crews of both ships were obliged to pass the day without their usual supply of vegetables. The next morning, therefore, they endeavoured, both by threats and promises, to induce the natives to come along-side; and as some of them were at last venturing to put off, a chief was observed attempting to drive them away. A musket was immediately fired over his head, to make him desist, which had the desired effect, and refreshments were soon after purchased, as usual. In the afternoon, Terreeoboo arrived, and visited the ships in a private manner, attended only by one canoe, in which were his wife and children. He staid on board till near ten o'clock, when he returned to the village of Kowrowa.
The next day, about noon, the king, in a large canoe, attended by two others, set out from the village, and paddled toward the ships in great state. Their appearance was grand and magnificent. In the first canoe was Terreeoboo and his chiefs, dressed in their rich feathered cloaks and helmets, and armed with long spears and daggers; in the second, came the venerable Kaoo, the chief of the priests, and his brethren, with their idols displayed on red cloth. These idols were busts of a gigantic size, made of wicker-work, and curiously covered with small feathers of various colours, wrought in the same manner with their cloaks. Their eyes were made of large pearl oysters, with a black nut fixed in the centre; their mouths were set with a double row of the fangs of dogs, and, together with the rest of their features, were strangely distorted. The third canoe was filled with hogs and various sorts of vegetables. As they went along, the priests in the centre-canoe sung their hymns with great solemnity; and, after paddling round the ships, instead of going on board, as was expected, they made toward the shore at the beach where we were stationed.[7]
As soon as I saw them approaching, I ordered out our little guard to receive the king; and Captain Cook, perceiving that he was going on shore, followed him, and arrived nearly at the same time. We conducted them into the tent, where they had scarcely been seated, when the king rose up, and in a very graceful manner threw over the captain's shoulders the cloak he himself wore, put a feathered helmet upon his head, and a curious fan into his hand. He also spread at his feet five or six other cloaks, all exceedingly beautiful, and of the greatest value. His attendants then brought four very large hogs, with sugar-canes, cocoa-nuts, and bread-fruit; and this part of the ceremony was concluded by the king's exchanging names with Captain Cook, which, amongst all the islanders of the Pacific Ocean, is esteemed the strongest pledge of friendship. A procession of priests, with a venerable old personage at their head, now appeared, followed by a long train, of men leading large hogs, and others carrying plantains, sweet potatoes, &c. By the looks and gestures of Kaireekeea, I immediately knew the old man to be the chief of the priests before mentioned, on whose bounty we had so long subsisted. He had a piece of red cloth in his hands, which he wrapped round Captain Cook's shoulders, and afterwards presented him with a small pig in the usual form. A seat was then made for him, next to the king, after which, Kaireekeea and his followers began their ceremonies, Kaoo and the chiefs joining in the responses.
I was surprised to see, in the person of this king, the same infirm and emaciated old man, that came on board the Resolution when we were off the north-east side of the island of Mowee; and we soon discovered amongst his attendants, most of the persons who at that time had remained with us all night. Of this number were the two younger sons of the king, the eldest of whom was sixteen years of age, and his nephew Maiha-Maiha, whom at first we had some difficulty in recollecting, his hair being plastered over with a dirty brown paste and powder, which was no mean heightening to the most savage face I ever beheld.
As soon as the formalities of the meeting were over. Captain Cook carried Terreeoboo, and as many chiefs as the pinnace could hold, on board the Resolution. They were received with every mark of respect that could be shewn them; and Captain Cook, in return for the feathered cloak, put a linen shirt on the king, and girt his own hanger round him. The ancient Kaoo, and about half a dozen old chiefs, remained on shore, and took up their abode at the priests' houses. During all this time, not a canoe was seen in the bay, and the natives either kept within their huts, or lay prostrate on the ground. Before the king left the Resolution, Captain Cook obtained leave for the natives to come and trade with the ships as usual; but the women, for what reason we could not learn, still continued under the effects of the taboo; that is, were forbidden to stir from home, or to have any communication with us.
Footnote 1:[ (return) ]
The reader is informed once for all, that the notes to the remainder of this voyage, to which no signature is attached, are to be considered as forming a part of Captain King's own publication.—E.