If Omai's information is to be depended upon, their naval engagements are not always conducted in this manner. He told me, that they sometimes begin with lashing the two vessels together, head to head, and then fight till all the warriors are killed, on one side or the other. But this close combat, I apprehend, is never practised, but when they are determined to conquer or die. Indeed, one or the other must happen; for all agree that they never give quarter, unless it be to reserve their prisoners for a more cruel death the next day.
The power and strength of these islands lie entirely in their navies. I never heard of a general engagement on land; and all their decisive battles are fought on the water. If the time and place of conflict are fixed upon by both parties, the preceding day and night are spent in diversions and feasting. Toward morning, they launch the canoes, put every thing in order, and, with the day, begin the battle; the fate of which generally decides the dispute. The vanquished save themselves by a precipitate flight; and such as reach the shore, fly with their friends to the mountains; for the victors, while their fury lasts, spare neither the aged, nor women, nor children. The next day, they assemble at the morai, to return thanks to the Eatooa for the victory, and to offer up the slain as sacrifices, and the prisoners also, if they have any. After this a treaty is set on foot; and the conquerors, for the most part, obtain their own terms; by which, particular districts of land, and sometimes whole islands, change their owners. Omai told us, that he was once taken a prisoner by the men of Bolabola, and carried to that island, where he and some others would have been put to death the next day, if they had not found means to escape in the night.
As soon as this mock-fight was over, Omai put on his suit of armour, mounted a stage in one of the canoes, and was paddled all along the shore of the bay; so that every one had a full view of him. His coat of mail did not draw the attention of his countrymen so much as might have been expected. Some of them, indeed, had seen a part of it before; and there were others, again, who had taken such a dislike to Omai, from his imprudent conduct at this place, that they would hardly look at any thing, however singular, that was exhibited by him.
Footnote 1:[ (return) ]
The method of embalming, above described, is very different from that practised among the Egyptians and other ancient people. For an account of the latter, the reader may turn to Beloe's Herodotus, vol. i. where observations are collected from several authors.—E.
SECTION IV.
The Day of Sailing fixed.—Peace made with Eimeo.—Debates about it, and Otoo's Conduct blamed.—A Solemnity at the Morai on the Occasion, described by Mr King.—Observations upon it.—Instance of Otoo's Art.—Omai's War-Canoe, and Remarks upon his Behaviour.—Otoo's Present, and Message to the King of Great Britain.—Reflections on our Manner of Traffic, and on the good Treatment we met with at Otaheite.—Account of the Expedition of the Spaniards.—Their Fictions to depreciate the English.—Wishes expressed that no Settlement may be made.—Omai's Jealousy of another Traveller.
Early in the morning of the 22d, Otoo and his father came on board, to know when I proposed sailing. For, having been informed that there was a good harbour at Eimeo, I had told them that I should visit that island on my way to Huaheine; and they were desirous of taking a passage with me, and of their fleet sailing, at the time, to reinforce Towha. As I was ready to take my departure, I left it to them to name the day; and the Wednesday following was fixed upon, when I was to take on board Otoo, his father, mother, and, in short, the whole family. These points being settled, I proposed setting out immediately for Oparre, where all the fleet, fitted out for the expedition, was to assemble this day, and to be reviewed.
I had but just time to get into my boat, when news was brought, that Towha had concluded a treaty with Maheine, and had returned with his fleet to Attahooroo. This unexpected event made all further proceedings, in the military way, quite unnecessary; and the war-canoes, instead of rendezvousing at Oparre, were ordered home to their respective districts. This alteration, however, did not hinder me from following Otoo to Oparre, accompanied by Mr King and Omai. Soon after our arrival, and while dinner was preparing, a messenger arrived from Eimeo, and related the conditions of the peace, or rather of the truce, it being only for a limited time. The terms were disadvantageous to Otaheite; and much blame was thrown upon Otoo, whose delay, in sending reinforcements, had obliged Towha to submit to a disgraceful accommodation. It was even currently reported, that Towha, resenting his not being supported, had declared, that, as soon as I should leave the island, he would join his forces to those of Tiaraboo, and attack Otoo at Matavai, or Oparre. This called upon me to declare, in the most public manner, that I was determined to espouse the interest of my friend against any such combination; and that whoever presumed to attack him, should feel the weight of my heavy displeasure, when I returned again to their island. My declaration, probably, had the desired effect; and, if Towha had any such hostile intention at first, we soon heard no more of the report. Whappai, Otoo's father, highly disapproved of the peace, and blamed Towha very much for concluding it. This sensible old man wisely judged, that my going down with them to Eimeo must have been of singular service to their cause, though I should take no other part whatever in the quarrel. And it was upon this that he built all his arguments, and maintained, that Otoo had acted properly by waiting for me; though this had prevented his giving assistance to Towha so soon as he expected.
Our debates at Oparre, on this subject, were hardly ended, before a messenger arrived from Towha, desiring Otoo's attendance, the next day, at the morai in Attahooroo, to give thanks to the gods for the peace he had concluded; at least, such was Omai's account to me of the object of this solemnity. I was asked to go; but being much out of order, was obliged to decline it. Desirous, however, of knowing what ceremonies might be observed on so memorable an occasion, I sent Mr King and Omai, and returned on board my ship, attended by Otoo's mother, his three sisters, and eight more women. At first, I thought that this numerous train of females came into my boat with no other view than to get a passage to Matavai. But when we arrived at the ship, they told me, they intended passing the night on board, for the express purpose of undertaking the cure of the disorder I complained of; which was a pain of the rheumatic kind, extending from the hip to the foot. I accepted the friendly offer, had a bed spread for them upon the cabin floor, and submitted myself to their directions. I was desired to lay myself down amongst them. Then, as many of them as could get round me, began to squeeze me with both hands, from head to foot, but more particularly on the parts where the pain was lodged, till they made my bones crack, and my flesh became a perfect mummy. In short, after undergoing this discipline about a quarter of an hour, I was glad to get away from them. However, the operation gave me immediate relief, which encouraged me to submit to another rubbing-down before I went to bed; and it was so effectual, that I found myself pretty easy all the night after. My female physicians repeated their prescription the next morning, before they went ashore, and again, in the evening, when they returned on board; after which, I found the pains entirely removed; and the cure being perfected, they took their leave of me the following morning. This they call romee; an operation which, in my opinion, far exceeds the flesh brush, or any thing of the kind that we make use of externally. It is universally practised amongst these islanders; being sometimes performed by the men, but more generally by the women. If, at any time, one appears languid and tired, and sits down by any of them, they immediately begin to practise the romee upon his legs; and I have always found it to have an exceedingly good effect.[1]
In the morning of the 25th, Otoo, Mr King, and Omai, returned from Attahooroo; and Mr King gave me the following account of what he had seen: