The line which they use for fishing, for making nets, and for other domestic purposes is of different degrees of fineness, and is made of the bark of the touta, or cloth-tree; neatly and evenly twisted, in the same manner as our common twine; and may be continued to any length. They have a finer sort, made of the bark of a small shrub, called areemah; and the finest is made of human hair; but this last is chiefly used for things of ornament. They also make cordage of a stronger kind, for the rigging of their canoes, from the fibrous coatings of the cocoa-nuts. Some of this we purchased for our own use, and found it well adapted to the smaller kinds of the running rigging. They likewise make another sort of cordage, which is flat, and exceedingly strong, and used principally in lashing the roofing of their houses, or whatever they wish to fasten tight together. This last is not twisted like the former sorts, but is made of the fibrous strings of the cocoa-nut's coat, plaited with the fingers, in the manner our sailors make their points for the reefing of sails.
The gourds, which grow to so enormous a size, that some of them are capable of containing from ten to twelve gallons, are applied to all manner of domestic purposes; and in order to fit them the better to their respective uses, they have the ingenuity to give them different forms, by tying bandages round them during their growth. Thus some of them are of a long cylindrical form, as best adapted to contain their fishing-tackle; others are of a dish form, and these serve to hold their salt and salted provisions, their puddings, vegetables, &c. which two sorts have neat close covers, made likewise of the gourd; others, again, are exactly in the shape of a bottle with a long neck, and in these they keep their water. They have likewise a method of scoring them with a heated instrument, so as to give them the appearance of being painted in a variety of neat and elegant designs.
Amongst their arts, we must not forget that of making salt, with which we were amply supplied during our stay at these islands, and which was perfectly good of its kind. Their salt-pans are made of earth, lined with clay; being generally six or eight feet square, and about eight inches deep. They are raised upon a bank of stones near to high-water mark, from whence the salt-water is conducted to the foot of them in small trenches, out of which they are filled, and the sun quickly performs the necessary process of evaporation. The salt we procured at Atooi and Oneeheow, on our first visit, was of a brown and dirty sort; but that which we afterward got in Karakakooa Bay was white, and of a most excellent quality, and in great abundance. Besides the quantity we used in salting pork, we filled all our empty casks, amounting to sixteen puncheons, in the Resolution only.
Their instruments of war are spears, daggers, called pahooas, clubs, and slings. The spears are of two sorts, and made of a hard solid wood, which has much the appearance of mahogany. One sort is from six to eight feet in length, finely polished, and gradually increasing in thickness from the extremity till within about half a foot of the point, which tapers suddenly, and is furnished with four or six rows of barbs. It is not improbable that these might be used in the way of darts. The other sort, with which we saw the warriors at Owhyhee and Atooi mostly armed, are twelve or fifteen feet long, and, instead of being barbed, terminate toward the point like their daggers.
The dagger, or pahooa, is made of heavy black wood, resembling ebony. Its length is from one to two feet, with a string passing through the handle, for the purpose of suspending it to the arm.
The clubs are made indifferently of several sorts of wood. They are of rude workmanship, and of a variety of shapes and sizes.
The slings have nothing singular about them; and in no respect differ from our common slings, except that the stone is lodged on a piece of matting instead of leather.
SECTION VIII.
General Account of the Sandwich Islands, continued.--Government.--People divided into three Classes,--Power of Erreetaboo.--Genealogy of the Kings of Owhyhee and Mowee.--Power of the Chiefs.--State of the inferior Class. --Punishment of Crimes.--Religion.--Society of Priests.--The Orono.--Their Idols.--Songs chanted by the Chiefs, before they drink Ava.--Human Sacrifices.--Custom of knocking out the fore Teeth.--Notions with regard to a future State.--Marriages.--Remarkable Instance of Jealousy.--Funeral Rites.
The people of these islands are manifestly divided into three classes. The first are the Erees, or chiefs, of each district, one of which is superior to the rest, and is called at Owhyhee Eree-taboo, and Eree- moee. By the first of these words they express his absolute authority; and by the latter, that all are obliged to prostrate themselves (or put themselves to sleep, as the word signifies) in his presence. The second class are those who appear to enjoy a right of property without authority. The third are the towtows, or servants, who have neither rank nor property.