Measures bigger than the Statute punishable, but less not; and why.Here is no Punishment for those that make less weights and measures. They are more circumspect that their measures be not too big than too little. For Money being scarce, Corn passeth instead of Money, and every man mets by his own measure. Which therefore he makes as large as he can or dares, that so when he receives his Debt of Corn, he may get as much as he can. Which upon this account would Page 98be a great injury to the poorer sort of People, who commonly are the Debtors. Therefore the Adigars Officers will go about the Towns to examine the measures by a Statute-Measure; and where they find great ones they cut them in pieces, and hang them up in the Streets to terrifie others, and sometimes will amerce a Fine upon them that have them.
Of their Coin.Of Money they have but three sorts that passeth for Coin in the King’s Dominions. The one was Coined by Portugals, the King’s Arms on one side, and the Image of a Frier on the other, and by the Chingulayes called Tangom massa. The value of one is nine pence English, Poddi Tangom, or the small Tangom is half as much. There is another sort, which all People by the King’s Permission may and do make. The shape is like a fish-hook, they stamp what mark or impression on it they please. The Silver is purely fine beyond pieces of Eight. For if any suspect the goodness of the Plate, it is the Custom to burn the Money in the fire red hot, and so put it in water: and if it be not then purely white, it is not Currant Money.
The third sort of Money is the King’s proper Coin. For none upon pain of Death may Coin it. It is called a Ponnam. It is as small as a Spangle: Seventy five make a piece of Eight, or a Spanish Dollar. But all sorts of Money is here very scarce: And they frequently buy and sell by exchanging Commodities.
Of their Play.Pass we now from their Business to their Pastimes and Diversions. They have but few Sports, neither do they delight in Play. Only at their New year, they will sport and be merry one with another. Their chief Play is to bowl Coker-nuts one against the other, to try which is the hardest. At this time none will work, until their Astrolagers tell them, it is a good hour to handle their Tools. And then both Men and Women do begin their proper works; the Man with his Ax, Bill, and Hough, and the Woman with her Broom, Pestle, and Fan to clean her Corn.
A Play or a Sacrafice.There is another Sport, which generally all People used with much delight, being, as they called it, a Sacrifice to one of their Gods; to wit, Potting Dio. And the benefit of it is, that it frees the Countrey from grief and Diseases. For the beastliness of the Exercise they never celebrated it near any Town, nor in sight of Women, but in a remote place. The manner of the Game is thus. They have two crooked sticks like Elbows, one hooked into the other, and so with contrivances they pull with Ropes, until the one break the other; some riding with one stick, and some with the other; but never is Money laid on either side. Upon the breaking of the stick, that Party that hath won doth not a little rejoyce. Which rejoycing is exprest by Dancing and Singing, and uttering such sordid beastly Expressions, together with Postures of their Bodies, as I omit to write them, as being their shame in acting, and would be mine in rehearsing. For he is at that time most renowned that behaves himself most shamelesly and beast-like.
For the filthiness of it forbid by the King.This filthy Solemnity was formerly much in use among them; and even the King himself hath spent time in it, but now lately he hath absolutely forbidden it under penalty of a forfeiture of Money. So that now the practice hereof is quite left off.
A cunning stratagem of an Officer.But tho it is thus gone into dis-use, yet out of the great delight the People had in it, they of Gompala would revive it again; and did. Page 99Which coming to the King’s ear, he sent one of his Noblemen to take a Fine from them for it. The Nobleman knew the People would not come to pay a Fine, and therefore was fain to go to work by a Stratagem. Pitching therefore his Tents by a Pond, he gave order to call all the People to his assistance to catch Fish for the King’s use. Which they were very ready to do, hoping to have the refuse Fish for themselves. And when they were all thus assembled together with their Tools, and necessary Instruments for that purpose, the Nobleman charged them all in the King’s Name according to the Countries fashion, which was by pulling off his Cap, and falling down upon the ground three times, that not a man of them should budge till they had paid such a Sum of Money, which was so much a piece, for reviving that Play that the King had forbid. Which they were forced to do before they departed from the Pond side. And the Money was carried into the King’s Exchequer.
Tricks and feats of Activity.When they would be merry, and particularly at their great Festival in the New Moon of June or July (before mentioned;) they have People that shew pretty tricks and feats of Activity before them. A man sets a Pole of seven or eight foot long upon his Breast; a Boy gets to the top of this Pole, and leans with his Belly upon the end of it; and thus the man danceth with the Pole on his Breast, and the Boy on it, and but little holding the Pole. A man takes four Arrows with blades about a foot long, they are tied one cross another, and so laid upon the end of a Pole, which rests upon the man’s Breast. On a sudden he squatts down upon the ground, and the four Arrows all fall on the four sides of him, sticking in the ground. Two Cross-bows stand bent one opposite to the other, charged with Arrows drawn up to the heads: they are placed just so high, as they may fly over a man’s back when he lyes flat upon the ground. A man danceth between them and shows Tricks, and when he is pleased, he touches a string made fast to both their trickers, at which they both instantly Discharge, and he falls flat down between them, and the Arrows fly over his back, which if they hit him, undoubtedly fly thro his Body. A Woman takes two naked Swords under each Arm one, and another she holds in her mouth, then fetcheth a run and turns clear over, and never touches the ground till she lights on her feet again, holding all her Swords fast. There are divers other Diversions of this nature too large to mention.
At leisure times they meet, and discourse of News.At their leisure when their affairs will permit, they commonly meet at places built for strangers and way-faring men to lodge in, in their Language called Amblomb, where they sit chewing Betel, and looking one upon the other very gravely and solidly, discoursing concerning the Affairs at Court, between the King and the great Men; and what Employment the People of the City are busied about. For as it is the chief of their business to serve the King, so the chief of their discourse is concerning such matters. Also they talk of their own affairs, about Cattel and Husbandry. And when they meet with Outlandish-men they enquire about the Laws and Government of their Countrey, and if it be like theirs; and what Taxes and Duties we are bound to pay, and perform to our King, &c.
Drunkenness abhored.And this manner of passing their leisure time they account the greatest Recreation. Drunkenness they do greatly abhor, neither are Page 100there many that do give themselves to it. Tobacco likewise they account a Vice, but yet is used both by Men and Women; but more eaten than drunk in Pipes.