Thus in the 1700 years between Nebuchadnezzar and the eleventh century A.D., Amran rose 21 metres, while at Merkes, as we shall see presently, the mounds of rubbish, which are also the accumulation of 1700 years, from the time of Hammurabi 2250 B.C. to Nabonidus 550 B.C., rose only 6 metres. According to this we must reckon on a retrocessive sequence of the density of the layers, which is expressed in the figures 21 and 6. While in Amran we must reckon 80 years for every metre of depth of rubbish, in Merkes every metre represents 280 years. The application of even an approximately rapid sequence at Fara leads to a height of antiquity which at first we hesitate to accept, but to which we may have to accustom ourselves, as geology has accustomed itself to the remote periods which are now universally accepted for the genesis of certain strata.
In spite of all these heightenings which were carried on in the temples, they rarely rose to any considerable height above their surroundings, and they were always on the same level as the city, in opposition to the highly placed temples at the zikurrats.
Somewhat to the north of temple “Z” we made a transverse cut through the narrow back of the mound, and in the mud-brick houses that lay there we found a number of business and scientific tablets.
XL
EPATUTILA, THE TEMPLE OF NINIB
A short distance to the east of temple “Z,” in the actual Ishin aswad, lies the temple of Ninib, of which the name Epatutila, according to Hommel (Geographie Vorderasiens, p. 313), means “House of the sceptre of life” (Bit-ḫaṭ-ṭu-balâṭi).ubalâṭi?] Its principal part was built by Nabopolassar (Figs. 142, 143).
The somewhat oblique-angled ground-plan shows three entrances which led into the great court through vestibules, with the usual side-chambers. In front of the eastern one lay the altar, and opposite it on the other side of the court was the principal cella, with towered front and two side cellae. Each cella had its postament for the statue in front of the wall niche exactly opposite the door. On the north and on the south were wide gateways, also with towered façades, which must have been placed there to provide entrance and exit for the festival processions that passed in front of the cellae.
Fig. 142.—Plan of Epatutila.
From a small secondary court in the north-west corner a long narrow passage runs behind the cellae to the chamber at the south corner, from which a concealed entrance appears to have been contrived to the three cellae, which were themselves connected with each other by doors.
