Olaf took possession of many of the treasures of the temple, and then razed the building to the ground. And none of the bonders dared to oppose him. After the death of Ironbeard they had no leader bold enough to encounter the king and his men. So the end of it was that they all forsook their heathenish customs and yielded to the king's demands that they should take christening.
After this time King Olaf had no more trouble in Thrandheim, and in the whole of Norway no man dared to speak a word against the faith of Christ. In all places where the temples had been destroyed, the king had Christian churches built. He instituted monasteries throughout the land, governed by bishops and abbots brought over from Rome and Canterbury. From these monasteries many missionaries were sent out into the remoter parts of the country to preach the gospel and to hold the people firmly to the faith. Never again, so long as King Olaf lived, did the Norwegians attempt to return to paganism, and after his death his good work was taken up by his godson and namesake, Olaf the Saint.
CHAPTER XVII: SIGRID THE HAUGHTY.
Now, although the peasants of Thrandheim yielded to King Olaf in the matter of their faith and the forms of their religious ceremonies, yet they were none the less enraged against him on account of the destruction of their beautiful temple and the slaying of Iron Skeggi. This man had been a great chief among them, much honoured for his bodily strength, for his wealth, and for his spirit of independence. Some of his nearer kin had even looked upon the possibility of his being a successor to the great Earl Hakon, and accordingly they regarded Olaf Triggvison as an interloper, who had come to spoil all their hopes of worldly advancement. When their favourite was slain they therefore cast about to find some pretext for either picking a quarrel with King Olaf or of forcing him to make some atonement for the wrong that he was supposed to have done them. And then they thought of Ironbeard's daughter, Gudrun, and of what a good thing it would be for them if the king could be made to wed her. So on a certain day they took Gudrun to where King Olaf was and made their proposals to him.
King Olaf looked at the girl and thought her very fair of feature. Her hair was black as charred wood, and her cheeks were rosy red; but there was an evil glance in her dark eyes that mispleased him. Yet he saw that it was good that there should be a queen in Norway, and urged by his bishop, he allowed himself to be betrothed to Gudrun. It was arranged that they should be wedded at the next yuletide.
In the midwinter King Olaf gave a great bridal feast to his friends in his new banqueting hall at Nidaros. His bishops and priests were there, as also his chief captains and warmen, his scald and his saga men. His mother, Queen Astrid, was at his right hand, while at the other side of him sat Gudrun. The fare was of the best, both food and drink, and there was much merriment around the board, with singing of songs and playing of harps, making of riddles and jests and telling of stories; and of all the company the king was the merriest and the lightsomest. No story was for him too long, nor song too boisterous, nor ale too strong. As often as his drinking horn was emptied, it was filled again to the brim by his cup bearer, and always before he quaffed it he made over it the sign of the cross.
Brightly gleamed the firelight upon helmet and shield and spear, but brighter gleamed the gladness in the young king's eyes; for his realm was now assured to him, his mission was fulfilled, and his glory was complete. It seemed to him that there would now be a lasting peace in the land, with good fellowship among all his subjects, and no more bloodshed or quarrelling or discontent for ever after. He was to wed with Gudrun upon the morrow, and this, he believed, was to be the crown of his happiness.
Now, as the night wore late, and the festivities flagged, the guests rose from the board, and either departed to their several rooms or drew their cloaks about them and lay upon the side benches of the hall, and at length King Olaf was left alone at the table. Very soon he too fell asleep and lay back in his high backed chair, dreaming peaceful dreams. At his feet lay Einar Eindridson, a sturdy lad of sixteen years, whom Olaf had adopted as his favourite page and cup bearer, even as he himself had been adopted by King Valdemar. Between the folds of the silken curtains that overhung the open air spaces in the wall the light of the full moon came in, falling upon King Olaf's handsome face and long golden hair. The sapphires and diamonds studding the band of gold about his head shone out like glittering stars in the pale light. The cross of blood red rubies that hung from his neck chain rose and fell with the regular heaving of his broad chest on which it rested.
All was dark in the hall, save for that one shaft of moonlight. All was silent, save for the crackling of the dying embers on the hearth and the heavy breathing of the men who lay asleep upon the benches and about the rush strewn floor. But as King Olaf slept there came a movement at the far end of the hall, where the darkness was deepest.
Presently a woman's figure glided slowly and cautiously into the fuller light. Her black shadow moved across the floor and crept nearer and nearer to the sleeping king, until at last it halted, shielding his closed eyes. She stood before him. Suddenly her right hand went to her bosom, and she drew forth a long glittering dagger. She stood over him, holding her hand aloft, ready to strike the fatal blow.