As far as the Bible goes, he was deeply read. Like the old Covenanters, of whom he was the worthy representative, his mouth was full of sacred quotations; it was the book that he had studied most and thought upon most deeply. To many people in his station the Bible, and perhaps Burns, are the only books of any vital literary merit that they read, feeding themselves, for the rest, on the draff of country newspapers, and the very instructive but not very palatable pabulum of some cheap educational series. This was Robert’s position. All day long he had dreamed of the Hebrew stories, and his head had been full of Hebrew poetry and Gospel ethics; until they had struck deep root into his heart, and the very expressions had become a part of him; so that he rarely spoke without some antique idiom or Scripture mannerism that gave a raciness to the merest trivialities of talk. But the influence of the Bible did not stop here. There was more in Robert than quaint phrase and ready store of reference. He was imbued with a spirit of peace and love: he interposed between man and wife: he threw himself between the angry, touching his hat the while with all the ceremony of an usher. He protected the birds from everybody but himself, seeing, I suppose, a great difference between official execution and wanton sport. His mistress telling him one day to put some ferns into his master’s particular corner, and adding, “Though, indeed, Robert, he doesn’t deserve them, for he wouldn’t help me to gather them,” “Eh, mem,” replied Robert, “but I wouldna say that, for I think he’s just a most deservin’ gentleman.” Again, two of our friends, who were on intimate terms, and accustomed to use language to each other somewhat without the bounds of the parliamentary, happened to differ about the position of a seat in the garden. The discussion, as was usual when these two were at it, soon waxed tolerably insulting on both sides. Every one accustomed to such controversies several times a day was quietly enjoying this prize-fight of somewhat abusive wit—every one but Robert, to whom the perfect good faith of the whole quarrel seemed unquestionable, and who, after having waited till his conscience would suffer him to wait no more, and till he expected every moment that the disputants would fall to blows, cut suddenly in with tones of almost tearful entreaty: “Eh, but, gentlemen, I wad hae nae mair words about it!” One thing was noticeable about Robert’s religion: it was neither dogmatic nor sectarian. He never expatiated (at least, in my hearing) on the doctrines of his creed, and he never condemned anybody else. I have no doubt that he held all Roman Catholics, Atheists, and Mahometans as considerably out of it; I don’t believe he had any sympathy for Prelacy; and the natural feelings of man must have made him a little sore about Free-Churchism; but, at least, he never talked about these views, never grew controversially noisy, and never openly aspersed the belief or practice of anybody. Now all this is not generally characteristic of Scots piety; Scots sects being churches militant with a vengeance, and Scots believers perpetual crusaders the one against the other, and missionaries the one to the other. Perhaps Robert’s originally tender heart was what made the difference; or, perhaps, his solitary and pleasant labour among fruits and flowers had taught him a more sunshiny creed than those whose work is among the tares of fallen humanity; and the soft influences of the garden had entered deep into his spirit,
| “Annihilating all that’s made To a green thought in a green shade.” |
But I could go on for ever chronicling his golden sayings or telling of his innocent and living piety. I had meant to tell of his cottage, with the German pipe hung reverently above the fire, and the shell box that he had made for his son, and of which he would say pathetically: “He was real pleased wi’ it at first, but I think he’s got a kind o’ tired o’ it now”—the son being then a man of about forty. But I will let all these pass. “’Tis more significant: he’s dead.” The earth, that he had digged so much in his life, was dug out by another for himself; and the flowers that he had tended drew their life still from him, but in a new and nearer way. A bird flew about the open grave, as if it too wished to honour the obsequies of one who had so often quoted Scripture in favour of its kind: “Are not two sparrows sold for one farthing? and yet not one of them falleth to the ground.”
Yes, he is dead. But the kings did not rise in the place of death to greet him “with taunting proverbs” as they rose to greet the haughty Babylonian; for in his life he was lowly, and a peacemaker and a servant of God.
VI
PASTORAL
To leave home in early life is to be stunned and quickened with novelties; but to leave it when years have come only casts a more endearing light upon the past. As in those composite photographs of Mr. Galton’s, the image of each new sitter brings out but the more clearly the central features of the race; when once youth has flown, each new impression only deepens the sense of nationality and the desire of native places. So may some cadet of Royal Écossais or the Albany Regiment, as he mounted guard about French citadels, so may some officer marching his company of the Scots-Dutch among the polders, have felt the soft rains of the Hebrides upon his brow, or started in the ranks at the remembered aroma of peat-smoke. And the rivers of home are dear in particular to all men. This is as old as Naaman, who was jealous for Abana and Pharpar; it is confined to no race nor country, for I know one of Scottish blood but a child of Suffolk, whose fancy still lingers about the lilied lowland waters of that shire. But the streams of Scotland are incomparable in themselves—or I am only the more Scottish to suppose so—and their sound and colour dwell for ever in the memory. How often and willingly do I not look again in fancy on Tummel, or Manor, or the talking Airdle, or Dee swirling in its Lynn; on the bright burn of Kinnaird, or the golden burn that pours and sulks in the den behind Kingussie! I think shame to leave out one of these enchantresses, but the list would grow too long if I remembered all; only I may not forget Allan Water, nor birch-wetting Rogie, nor yet Almond; nor, for all its pollutions, that Water of Leith of the many and well-named mills—Bell’s Mills, and Canon Mills, and Silver Mills; nor Redford Burn of pleasant memories; nor yet, for all its smallness, that nameless trickle that springs in the green bosom of Allermuir, and is fed from Halkerside with a perennial teacupful, and threads the moss under the Shearer’s Knowe, and makes one pool there, overhung by a rock, where I loved to sit and make bad verses, and is then kidnapped in its infancy by subterranean pipes for the service of the sea-beholding city in the plain. From many points in the moss you may see at one glance its whole course and that of all its tributaries; the geographer of this Lilliput may visit all its corners without sitting down, and not yet begin to be breathed; Shearer’s Knowe and Halkerside are but names of adjacent cantons on a single shoulder of a hill, as names are squandered (it would seem to the inexpert, in superfluity) upon these upland sheepwalks; a bucket would receive the whole discharge of the toy river; it would take it an appreciable time to fill your morning bath; for the most part, besides, it soaks unseen through the moss; and yet for the sake of auld lang syne, and the figure of a certain genius loci, I am condemned to linger awhile in fancy by its shores; and if the nymph (who cannot be above a span in stature) will but inspire my pen, I would gladly carry the reader along with me.
John Todd, when I knew him, was already “the oldest herd on the Pentlands,” and had been all his days faithful to that curlew-scattering, sheep-collecting life. He remembered the droving days, when the drove-roads, that now lie green and solitary through the heather, were thronged thoroughfares. He had himself often marched flocks into England, sleeping on the hillsides with his caravan; and by his account it was a rough business, not without danger. The drove-roads lay apart from habitation; the drovers met in the wilderness, as to-day the deep-sea fishers meet off the banks in the solitude of the Atlantic; and in the one as in the other case rough habits and fist-law were the rule. Crimes were committed, sheep filched, and drovers robbed and beaten; most of which offences had a moorland burial, and were never heard of in the courts of justice. John, in those days, was at least once attacked,—by two men after his watch,—and at least once, betrayed by his habitual anger, fell under the danger of the law and was clapped into some rustic prison-house, the doors of which he burst in the night and was no more heard of in that quarter. When I knew him, his life had fallen in quieter places, and he had no cares beyond the dulness of his dogs and the inroads of pedestrians from town. But for a man of his propensity to wrath these were enough; he knew neither rest nor peace, except by snatches; in the grey of the summer morning, and already from far up the hill, he would wake the “toun” with the sound of his shoutings; and in the lambing-time, his cries were not yet silenced late at night. This wrathful voice of a man unseen might be said to haunt that quarter of the Pentlands, an audible bogie; and no doubt it added to the fear in which men stood of John a touch of something legendary. For my own part he was at first my enemy, and I, in my character of a rambling boy, his natural abhorrence. It was long before I saw him near at hand, knowing him only by some sudden blast of bellowing from far above, bidding me “c’way oot amang the sheep.” The quietest recesses of the hill harboured this ogre; I skulked in my favourite wilderness like a Cameronian of the Killing Time, and John Todd was my Claverhouse, and his dogs my questing dragoons. Little by little we dropped into civilities: his hail at sight of me began to have less of the ring of a war-slogan; soon, we never met but he produced his snuff-box, which was with him, like the calumet with the Red Indian, a part of the heraldry of peace; and at length, in the ripeness of time, we grew to be a pair of friends, and when I lived alone in these parts in the winter, it was a settled thing for John to “give me a cry” over the garden wall as he set forth upon his evening round, and for me to overtake and bear him company.