Robert, Gilbert, Clement, and Andrew—in the proper Border diminutives, Hob, Gib, Clem, and Dand Elliott—these ballad heroes, had much in common; in particular, their high sense of the family and the family honour; but they went diverse ways, and prospered and failed in different businesses. According to Kirstie, “they had a’ bees in their bonnets but Hob.” Hob the laird was, indeed, essentially a decent man. An elder of the Kirk, nobody had heard an oath upon his lips, save perhaps thrice or so at the sheep-washing, since the chase of his father’s murderers. The figure he had shown on that eventful night disappeared as if swallowed by a trap. He who had ecstatically dipped his hand in the red blood, he who had ridden down Dickieson, became, from that moment on, a stiff and rather graceless model of the rustic proprieties; cannily profiting by the high war prices, and yearly stowing away a little nest-egg in the bank against calamity; approved of and sometimes consulted by the greater lairds for the massive and placid sense of what he said, when he could be induced to say anything; and particularly valued by the minister, Mr. Torrance, as a right-hand man in the parish, and a model to parents. The transfiguration had been for the moment only; some Barbarossa, some old Adam of our ancestors, sleeps in all of us till the fit circumstance shall call it into action; and, for as sober as he now seemed, Hob had given once for all the measure of the devil that haunted him. He was married, and, by reason of the effulgence of that legendary night, was adored by his wife. He had a mob of little lusty, barefoot children who marched in a caravan the long miles to school, the stages of whose pilgrimage were marked by acts of spoliation and mischief, and who were qualified in the country-side as “fair pests.” But in the house, if “faither was in,” they were quiet as mice. In short, Hob moved through life in a great peace—the reward of any one who shall have killed his man, with any formidable and figurative circumstance, in the midst of a country gagged and swaddled with civilisation.
It was a current remark that the Elliotts were “guid and bad, like sanguishes”; and certainly there was a curious distinction, the men of business coming alternately with the dreamers. The second brother, Gib, was a weaver by trade, had gone out early into the world to Edinburgh, and come home again with his wings singed. There was an exaltation in his nature which had led him to embrace with enthusiasm the principles of the French Revolution, and had ended by bringing him under the hawse of my Lord Hermiston in that furious onslaught of his upon the Liberals, which sent Muir and Palmer into exile and dashed the party into chaff. It was whispered that my lord, in his great scorn for the movement, and prevailed upon a little by a sense of neighbourliness, had given Gib a hint. Meeting him one day in the Potterrow, my lord had stopped in front of him: “Gib, ye eediot,” he had said, “what’s this I hear of you? Poalitics, poalitics, poalitics, weaver’s poalitics, is the way of it, I hear. If ye arena a’thegither dozened with cediocy, ye’ll gang your ways back to Cauldstaneslap, and ca’ your loom, and ca’ your loom, man!” And Gilbert had taken him at the word and returned, with an expedition almost to be called flight, to the house of his father. The clearest of his inheritance was that family gift of prayer of which Kirstie had boasted; and the baffled politician now turned his attention to religious matters—or, as others said, to heresy and schism. Every Sunday morning he was in Crossmichael, where he had gathered together, one by one, a sect of about a dozen persons, who called themselves “God’s Remnant of the True Faithful,” or, for short, “God’s Remnant.” To the profane, they were known as “Gib’s Deils.” Bailie Sweedie, a noted humorist in the town, vowed that the proceedings always opened to the tune of “The Deil Fly Away with the Exciseman,” and that the sacrament was dispensed in the form of hot whisky-toddy; both wicked hits at the evangelist, who had been suspected of smuggling in his youth, and had been overtaken (as the phrase went) on the streets of Crossmichael one Fair day. It was known that every Sunday they prayed for a blessing on the arms of Bonaparte. For this “God’s Remnant,” as they were “skailing” from the cottage that did duty for a temple, had been repeatedly stoned by the bairns, and Gib himself hooted by a squadron of Border volunteers in which his own brother, Dand, rode in a uniform and with a drawn sword. The “Remnant” were believed, besides, to be “antinomian in principle,” which might otherwise have been a serious charge, but the way public opinion then blew it was quite swallowed up and forgotten in the scandal about Bonaparte. For the rest, Gilbert had set up his loom in an outhouse at Cauldstaneslap, where he laboured assiduously six days of the week. His brothers, appalled by his political opinions, and willing to avoid dissension in the household, spoke but little to him; he less to them, remaining absorbed in the study of the Bible and almost constant prayer. The gaunt weaver was dry-nurse at Cauldstaneslap, and the bairns loved him dearly. Except when he was carrying an infant in his arms, he was rarely seen to smile—as, indeed, there were few smilers in that family. When his sister-in-law rallied him, and proposed that he should get a wife and bairns of his own, since he was so fond of them, “I have no clearness of mind upon that point,” he would reply. If nobody called him in to dinner, he stayed out. Mrs. Hob, a hard, unsympathetic woman, once tried the experiment. He went without food all day, but at dusk, as the light began to fail him, he came into the house of his own accord, looking puzzled. “I’ve had a great gale of prayer upon my speerit,” said he. “I canna mind sae muckle’s what I had for denner.” The creed of God’s Remnant was justified in the life of its founder. “And yet I dinna ken,” said Kirstie. “He’s maybe no more stockfish than his neeghbours! He rode wi’ the rest o’ them, and had a good stamach to the work, by a’ that I hear! God’s Remnant! The deil’s clavers! There wasna muckle Christianity in the way Hob guided Johnny Dickieson, at the least of it; but Guid kens! Is he a Christian even? He might be a Mahommedan or a Deevil or a Fire-worshipper, for what I ken.”
The third brother had his name on a door-plate, no less, in the city of Glasgow, “Mr. Clement Elliott,” as long as your arm. In his case, that spirit of innovation which had shown itself timidly in the case of Hob by the admission of new manures, and which had run to waste with Gilbert in subversive politics and heretical religions, bore useful fruit in many ingenious mechanical improvements. In boyhood, from his addiction to strange devices of sticks and string, he had been counted the most eccentric of the family. But that was all by now; and he was a partner of his firm, and looked to die a bailie. He too had married, and was rearing a plentiful family in the smoke and din of Glasgow; he was wealthy, and could have bought out his brother, the cock-laird, six times over, it was whispered; and when he slipped away to Cauldstaneslap for a well-earned holiday, which he did as often as he was able, he astonished the neighbours with his broadcloth, his beaver hat, and the ample plies of his neckcloth. Though an eminently solid man at bottom, after the pattern of Hob, he had contracted a certain Glasgow briskness and aplomb which set him off. All the other Elliotts were as lean as a rake, but Clement was laying on fat, and he panted sorely when he must get into his boots. Dand said, chuckling: “Ay, Clem has the elements of a corporation.” “A provost and corporation,” returned Clem. And his readiness was much admired.
The fourth brother, Dand, was a shepherd to his trade, and by starts, when he could bring his mind to it, excelled in the business. Nobody could train a dog like Dandie; nobody, through the peril of great storms in the winter time, could do more gallantly. But if his dexterity were exquisite, his diligence was but fitful; and he served his brother for bed and board, and a trifle of pocket-money when he asked for it. He loved money well enough, knew very well how to spend it, and could make a shrewd bargain when he liked. But he preferred a vague knowledge that he was well to windward to any counted coins in the pocket; he felt himself richer so. Hob would expostulate: “I’m an amature herd.” Dand would reply, “I’ll keep your sheep to you when I’m so minded, but I’ll keep my liberty too. Thir’s no man can coandescend on what I’m worth.” Clein would expound to him the miraculous results of compound interest, and recommend investments. “Ay, man?” Dand would say; “and do you think, if I took Hob’s siller, that I wouldna drink it or wear it on the lassies? And, anyway, my kingdom is no of this world. Either I’m a poet or else I’m nothing.” Clem would remind him of old age. “I’ll die young, like, Robbie Burns,” he would say stoutly. No question but he had a certain accomplishment in minor verse. His “Hermiston Burn,” with its pretty refrain—
“I love to gang thinking whaur ye gang linking,
Hermiston burn, in the howe;”
his “Auld, auld Elliotts, clay-cauld Elliotts, dour, bauld Elliotts of auld,” and his really fascinating piece about the Praying Weaver’s Stone, had gained him in the neighbourhood the reputation, still possible in Scotland, of a local bard; and, though not printed himself, he was recognised by others who were and who had become famous. Walter Scott owed to Dandie the text of the “Raid of Wearie” in the Minstrelsy; and made him welcome at his house, and appreciated his talents, such as they were, with all his usual generosity. The Ettrick Shepherd was his sworn crony; they would meet, drink to excess, roar out their lyrics in each other’s faces, and quarrel and make it up again till bedtime. And besides these recognitions, almost to be called official, Dandie was made welcome for the sake of his gift through the farmhouses of several contiguous dales, and was thus exposed to manifold temptations which he rather sought than fled. He had figured on the stool of repentance, for once fulfilling to the letter the tradition of his hero and model. His humorous verses to Mr. Torrance on that occasion—“Kenspeckle here my lane I stand”—unfortunately too indelicate for further citation, ran through the country like a fiery cross—they were recited, quoted, paraphrased, and laughed over as far away as Dumfries on the one hand and Dunbar on the other.
These four brothers were united by a close bond, the bond of that mutual admiration—or rather mutual hero-worship—which is so strong among the members of secluded families who have much ability and little culture. Even the extremes admired each other. Hob, who had as much poetry as the tongs, professed to find pleasure in Dand’s verses; Clem, who had no more religion than Claverhouse, nourished a heartfelt, at least an open-mouthed, admiration of Gib’s prayers; and Dandie followed with relish the rise of Clem’s fortunes. Indulgence followed hard on the heels of admiration. The laird, Clem, and Dand, who were Tories and patriots of the hottest quality, excused to themselves, with a certain bashfulness, the radical and revolutionary heresies of Gib. By another division of the family, the laird, Clem, and Gib, who were men exactly virtuous, swallowed the dose of Dand’s irregularities as a kind of clog or drawback in the mysterious providence of God affixed to bards, and distinctly probative of poetical genius. To appreciate the simplicity of their mutual admiration it was necessary to hear Clem, arrived upon one of his visits, and dealing in a spirit of continuous irony with the affairs and personalities of that great city of Glasgow where he lived and transacted business. The various personages, ministers of the church, municipal officers, mercantile big-wigs, whom he had occasion to introduce, were all alike denigrated, all served but as reflectors to cast back a flattering side-light on the house of Cauldstaneslap. The Provost, for whom Clem by exception entertained a measure of respect, he would liken to Hob. “He minds me o’ the laird there,” he would say. “He has some of Hob’s grand, whunstane sense, and the same way with him of steiking his mouth when he’s no very pleased.” And Hob, all unconscious, would draw down his upper lip and produce, as if for comparison, the formidable grimace referred to. The unsatisfactory incumbent of St. Enoch’s Kirk was thus briefly dismissed: “If he had but twa fingers o’ Gib’s, he would waken them up.” And Gib, honest man! would look down and secretly smile. Clem was a spy whom they had sent out into the world of men. He had come back with the good news that there was nobody to compare with the Four Black Brothers, no position that they would not adorn, no official that it would not be well they should replace, no interest of mankind, secular or spiritual, which would not immediately bloom under their supervision. The excuse of their folly is in two words: scarce the breadth of a hair divided them from the peasantry. The measure of their sense is this: that these symposia of rustic vanity were kept entirely within the family, like some secret ancestral practice. To the world their serious faces were never deformed by the suspicion of any simper of self-contentment. Yet it was known. “They hae a guid pride o’ themsel’s!” was the word in the country-side.
Lastly, in a Border story, there should be added their “two-names.” Hob was The Laird. “Roy ne puis, prince ne daigne”; he was the laird of Cauldstaneslap—say fifty acres—ipsissimus. Clement was Mr. Elliott, as upon his door-plate, the earlier Dafty having been discarded as no longer applicable, and indeed only a reminder of misjudgment and the imbecility of the public; and the youngest, in honour of his perpetual wanderings, was known by the sobriquet of Randy Dand.
It will be understood that not all this information was communicated by the aunt, who had too much of the family failing herself to appreciate it thoroughly in others. But as time went on, Archie began to observe an omission in the family chronicle.
“Is there not a girl too?” he asked.