His golden locks time hath to silver turned,
shape themselves in the poet’s first thoughts, he would be a manifest fool to trouble himself further. Genius is the recognition of the perfect line, the perfect phrase, the perfect word, when it appears, and this perfect line or phrase or word is quite as likely to appear in the twinkling of an eye as after a week of vigils. But the point is that it does not invariably so appear. It sometimes cost Flaubert three days’ labour to write one perfect sentence. Greater writers have written more hurriedly. But this does not justify lesser writers in writing hurriedly too.
Of all the authors who have exalted the part played in literature by inspiration as compared with labour, none has written more nobly or with better warrant than Shelley. “The mind,” he wrote in the Defence of Poetry—
The mind in creation is as a fading coal, which some invisible influence, like an inconstant wind, awakens to transitory brightness; the power arises from within, like the colour of a flower which fades and changes as it is developed, and the conscious portions of our natures are unprophetic either of its approach or its departure. Could this influence be durable in its original purity and force, it is impossible to predict the greatness of the results; but when composition begins, inspiration is already on the decline, and the most glorious poetry that has ever been communicated to the world is probably a feeble shadow of the original conceptions of the poet. I appeal to the greatest poets of the present day, whether it is not an error to assert that the finest passages of poetry are produced by labour and study.
He then goes on to interpret literally Milton’s reference to Paradise Lost as an “unpremeditated song” “dictated” by the Muse, and to reply scornfully to those “who would allege the fifty-six various readings of the first line of the Orlando Furioso.” Who is there who would not agree with Shelley quickly if it were a question of having to choose between his inspirational theory of literature and the mechanical theory of the arts advocated by writers like Sir Joshua Reynolds? Literature without inspiration is obviously even a meaner thing than literature without style. But the idea that any man can become an artist by taking pains is merely an exaggerated protest against the idea that a man can become an artist without taking pains. Anthony Trollope, who settled down industriously to his day’s task of literature as to bookkeeping, did not grow into an artist in any large sense; and Zola, with the motto “Nulle dies sine linea” ever facing him on his desk, made himself a prodigious author, indeed, but never more than a second-rate writer. On the other hand, Trollope without industry would have been nobody at all, and Zola without pains might as well have been a waiter. Nor is it only the little or the clumsy artists who have found inspiration in labour. It is a pity we have not first drafts of all the great poems in the world: we might then see how much of the magic of literature is the result of toil and how much of the unprophesied wind of inspiration. Sir Sidney Colvin recently published an early draft of Keats’s sonnet, “Bright star, would I were stedfast as thou art,” which showed that in the case of Keats at least the mind in creation was not “as a fading coal,” but as a coal blown to increasing flame and splendour by sheer “labour and study.” And the poetry of Keats is full of examples of the inspiration not of first but of second and later thoughts. Henry Stephens, a medical student who lived with him for time, declared that an early draft of Endymion opened with the line:
A thing of beauty is a constant joy
—a line which, Stephens observed on hearing it, was “a fine line, but wanting something.” Keats thought over it for a little, then cried out, “I have it,” and wrote in its place:
A thing of beauty is a joy for ever.
Nor is this an exceptional example of the studied miracles of Keats. The most famous and, worn and cheapened by quotation though it is, the most beautiful of all his phrases—
magic casements, opening on the foam