And I, O Fear, will dwell with thee!
We have only to compare these lines with Claudio’s terrible speech about death in Measure for Measure to see the difference between pretence and passion in literature. Shakespeare had no fear of telling us what he knew about fear. Collins lived in a more reticent century, and attempted to fob off a disease on us as an accomplishment. What perpetually delights us in the Ode to Evening is that here at least Collins can tell the truth without falsification or chilling rhetoric. Here he is writing of the world as he has really seen it and been moved by it. He still makes use of personifications, but they have been transmuted by his emotion into imagery. In these exquisite formal unrhymed lines, Collins has summed up his view and dream of life. One knows that he was not lying or bent upon expressing any other man’s experiences but his own when he described how the
Air is hushed, save where the weak-eyed bat,
With short shrill shriek flits by on leathern wing,
Or where the beetle winds
His small but sullen horn.
He speaks here, not in the stiffness of rhetoric, but in the liberty of a new mood, never, for all he knew or cared, expressed before. As far as all the rest of his work is concerned, his passion for style is more or less wasted. But the Ode to Evening justifies both his pains and his indolence. As for the pains he took with his work, we have it on the authority of Thomas Warton that “all his odes … had the marks of repeated correction: he was perpetually changing his epithets.” As for his indolence, his uncle, Colonel Martin, thought him “too indolent even for the Army,” and advised him to enter the Church—a step from which he was dissuaded, we are told, by “a tobacconist in Fleet Street.” For the rest, he was the son of a hatter, and went mad. He is said to have haunted the cloisters of Chichester Cathedral during his fits of melancholia, and to have uttered a strange accompaniment of groans and howls during the playing of the organ. The Castle of Indolence was for Collins no keep of the pleasures. One may doubt if it is ever this for any artist. Did not even Horace attempt to escape into Stoicism? Did not Stevenson write Pulvis et Umbra?
Assuredly Gray, though he was as fastidious in his appetites as Collins was wild, cannot be called in as a witness to prove the Castle of Indolence a happy place. “Low spirits,” he wrote, when he was still an undergraduate, “are my true and faithful companions; they get up with me, go to bed with me, make journeys and return as I do; nay, and pay visits, and will even affect to be jocose, and force a feeble laugh with me.” The end of the sentence shows (as do his letters, indeed, and his verses on the drowning of Horace Walpole’s cat) that his indolent melancholy was not without its compensations. He was a wit, an observer of himself and the world about him, a man who wrote letters that have the genius of the essay. Further, he was Horace Walpole’s friend, and (while his father had a devil in him) his mother and his aunts made a circle of quiet tenderness into which he could always retire. “I do not remember,” Mr. Gosse has said of Gray, “that the history of literature presents us with the memoirs of any other poet favoured by nature with so many aunts as Gray possessed.” This delicious sentence contains an important criticism of Gray. Gray was a poet of the sheltered life. His genius was shy and retiring. He had no ambition to thrust himself upon the world. He kept himself to himself, as the saying is. He published the Elegy in a Country Churchyard in 1751 only because the editors of the Magazine of Magazines had got hold of a copy and Gray was afraid that they would publish it first. How lethargic a poet Gray was may be gathered from the fact that he began the Elegy as far back as 1746—Mason says it was begun in August, 1742—and did not finish it until June 12, 1750. Probably there is no other short poem in English literature which was brooded over for so many seasons. Nor was there ever a greater justification for patient brooding. Gray in this poem liberated the English imagination after half a century of prose and rhetoric. He restored poetry to its true function as the confession of an individual soul. Wordsworth has blamed Gray for introducing, or at least, assisting to introduce, the curse of poetic diction into English literature. But poetic diction was in use long before Gray. He is remarkable among English poets, not for having succumbed to poetic diction, but for having triumphed over it. It is poetic feeling, not poetic diction, that distinguishes him from the mass of eighteenth-century writers. It is an interesting coincidence that Gray and Collins should have brought about a poetic revival by the rediscovery of the beauty of evening, just as Mr. Yeats and “A.E.” brought about a poetic revival in our own day by the rediscovery of the beauty of twilight. Both schools of poetry (if it is permissible to call them schools) found in the stillness of the evening a natural refuge for the individual soul from the tyrannical prose of common day. There have been critics, including Matthew Arnold, who have denied that the Elegy is the greatest of Gray’s poems. This, I think, can only be because they have been unable to see the poetry for the quotations. No other poem that Gray ever wrote was a miracle. The Bard is a masterpiece of imaginative rhetoric. But the Elegy is more than this. It is an autobiography and the creation of a world for the hearts of men. Here Gray delivers the secret doctrine of the poets. Here he escapes out of the eighteenth century into immortality. One realizes what an effort it must have been to rise above his century when one reads an earlier version of some of his most famous lines:
Some village Cato (——) with dauntless breast
The little tyrant of his fields withstood;